解构主义对立陶宛文学批评的影响

Aušra Jurgutienė
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摘要

在这篇文章中,我讨论了解构主义(雅克·德里达和其他耶鲁学派的参与者)是如何进入立陶宛文学批评的,以及它是如何在独立后的三十年里改变了人道主义思维的习惯的。对本质主义形而上学思维最不寻常、最激进的解构批判、新术语(文本间、中心消除、足迹、书写、差异、致盲、迷宫叙事、客人/敌人等)和解读文本的新策略,对从苏联意识形态中解放出来的立陶宛人文文学非常重要。文学评论家们已经注意到并讨论了后现代主义文学与其解构阅读之间无可置疑的联系。立陶宛文学的解构主义批评有三种倾向。第一种倾向是对解构主义一般理论概念的阐释,第二种倾向是在文学作品中寻找解构主义的特征,第三种倾向是展开自己的自我批评和自我反讽,讨论对文学作品的解构主义和结构主义解释或解构苏联文化的偶像。我们非常清楚,许多女权主义、后殖民主义、历史学、人类学或跨学科的文学研究都无法逃脱解构主义的影响。
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The Impact of Deconstruction on the Lithuanian Literary Criticism
 In the article I discuss how deconstruction (Jacques Derrida and other Yale School participants) came to Lithuanian literary criticism  and how it changed habits of humanitarian thinking during the three decades after independence. The most unusual and radical deconstruction critique of essentialist metaphysical thinking, new terminology (inter-text, elimination of center, footprint, writing, difference, blinding, labyrinth narrative, guest / enemy, etc.) and new strategies for interpreting texts were very important for Lithuanian humanities liberated from Soviet ideology.  Literary critics have noticed and discussed the undoubted connection between postmodernist literature and its deconstructive reading.We can find three tendencies in the deconstructive criticism of Lithuanian literature. The first tendency is the interpretation of general theoretical concepts of deconstruction, second tendency - searching the deconstructive features in literary works and the third tendency of criticism, expanding its own self-criticism and self-irony, is discussing chrestomathic and structuralist interpretations of the literary works or deconstructing icons of Soviet culture. We know very well, that many feminist, postcolonial, historiographic, anthropological, or interdisciplinary researches of literature cannot escape the effects of deconstruction. 
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