哈萨克族日常文化中治疗师的类型学及其治疗实践:文化和人类学分析

K. Yermagambetova, K. Atanakova
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引用次数: 0

摘要

在现代社会中,关于民间治疗的论述多种多样。根据现代科学,特别是从学术医学的角度来看,民间医学(治疗)是一种不符合现代治疗方案的做法。民间治疗只影响病人的情绪状态,即自欺欺人。虽然,现代学术东方医学教授一些传统医学实践。从伊斯兰教的观点来看,没有接受过医学教育的人无权从事治疗,特别是传统治疗是被禁止的。从民族志和人类学的角度来看,民间疗愈是民族文化、文化遗产、生活方式、精神价值的要素之一。在本文中,我们试图分析民间治疗在现代哈萨克斯坦日常文化中的经验。首先,对哈萨克民间疗愈的形成历史进行了回顾性分析,因为没有关于哈萨克民间疗愈形成的资料。该研究的理论和方法基础是基于对民族志的研究、方法来源和治疗师自己的作品。从民族志和人类学的角度来看,民间治疗是民族文化、文化遗产、生活方式、精神价值的组成部分之一。我们将哈萨克民间治疗研究与国家项目“文化遗产”、“精神现代化”、“哈萨克斯坦神圣地理”联系起来。既然我们把民间疗愈视为一种文化遗产、精神价值、文化规范,作为形成和保存文化认同的工具。这篇文章对民间治疗进行了类型学分析。我们把民间治疗师分为三类:精神治疗师、身体治疗师和魔法治疗师。精神治疗师的实践与古老的信仰和宗教有关,身体治疗师与日常实践、传统和生活方式有关,而魔法治疗师与魔法和超自然力量有关。在外部观察的基础上,描述了治疗师的做法。在现代日常文化中,大多数类型的治疗师都在实践,并且在人群中有需求。治疗师的活动由共和国公共协会“哈萨克斯坦民间治疗师协会”控制。哈萨克民间疗法充满了秘密。因此,我们的研究是相关的。研究这一课题将对科学作出巨大贡献。
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Typology of healers in the daily culture of kazakhs and their practice of treatment: cultural and anthropological analysis
In modern society, there are various discourses about folk healing. According to modern science, especially from the point of view of academic medicine, folk medicine (healing) is a practice that does not correspond to the modern treatment protocol. Folk healing affects only the emotional state of the patient, that is, self-deception. Although, modern academic oriental medicine teaches some traditional medicine practices. From the point of view of Islam, a person who does not have a medical education does not have the right to engage in treatment, especially traditional healing is prohibited. From the point of view of ethnography and anthropology, folk healing is one of the elements of national culture, cultural heritage, way of life, spiritual value of the ethnic group. In the article we tried to analyze the experience of folk healing in the everyday culture of modern Kazakhstan. First, a retrospective analysis of the history of the formation of Kazakh folk healing was made, because there is no data on the formation of Kazakh healing. The theoretical and methodological basis of the study is based on the study of ethnographic, methodological sources and on the basis of the works of the healers themselves. From the point of view of ethnography and anthropology, folk healing is one of the elements of national culture, cultural heritage, lifestyle, spiritual value of the ethnos. We associate the study of Kazakh folk healing with the state programs «Cultural heritage», «Spiritual modernization», «Sacred geography of Kazakhstan». Since we consider folk healing as a cultural heritage, spiritual values, cultural code, as a tool for the formation and preservation of cultural identity. The article made a typology of folk healing. We have divided folk healers into three groups: spiritual, bodily and magical. The practice of spiritual healers is associated with ancient beliefs and religions, bodily healers are associated in daily practice, tradition and lifestyle, and magical healers are associated with magic and supernatural power. On the basis of external observation, the practice of healers was described. In modern everyday culture, most types of healers practice and are in demand among the population. The activity of healers is controlled by the Republican Public Association «Association of Folk Healers of Kazakhstan». Kazakh folk healing is full of secrets. Therefore, our study is relevant. The study of this topic will make a huge contribution to science.
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