巴西的种族与性别表演:卡里姆·艾努兹的《夫人Satã》(2002)

Lorraine Leu
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引用次数: 5

摘要

这篇文章关注的是种族化和性别化身份在巴西交叉的方式。它考虑了某些种族化和性别化的身体的物化如何成为国家想象的中心,以及非洲后裔的身份认同主张如何同时调用和挑战种族类型的霸权表现。文章的后半部分根据前半部分讨论的意识形态,分析了2002年电影《夫人Satã》中种族和性别的表现。它探讨了黑人酷儿身体作为一种景观的构建,这种景观是由民族和大众话语和电影图像的种族主义文化介导的,并评论了这部传记电影的主角如何在种族和性别关系的相互作用中发挥黑人身体的社会意义。
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Performing Race and Gender in Brazil: Karim Ainouz’s Madame Satã (2002)
This article focuses on the ways that racialized and gendered identities intersect in Brazil. It considers how the objectification of certain racialized and sexualized bodies became central to the national imaginary, and how Afro-descendant identitarian claims can simultaneously invoke and contest hegemonic representations of racial types. The second half of the article analyzes the performance of race and gender in the 2002 film Madame Satã, in the light of the ideologies discussed in the first half. It explores the construction of a black queer body as a spectacle mediated by racist cultures of national and popular discourse and cinematic images, and comments on how the protagonist of this biographical film plays with the assigned social meanings of black bodies in the interplay of race and gender relations.
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