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摘要

本章讨论民国时期“马氏军阀”在安多雷公地区的次帝制行为。它首先简要介绍了这些机构的发展,从它们在13世纪和14世纪蒙古元帝国时期建立起。几个世纪以来,各个帝国中心经常给安多的宗教和世俗领导人授予荣誉、头衔和奖励,以换取他们的忠诚,以及他们作为帝国和当地社会之间中介的服务。安多的宗教和世俗领导人包括荣和寺的Shartsang世系、荣和南索,以及众多的千户和白户。与其把安多的权威看作是在一个整合的、融合的、经常充满冲突的、但相互认可的个人和机构关系网络中运作,不如把安多的权威看作是在一个整合的、融合的、相互认可的网络中运作。这种融合并没有随着1912年帝国制度的崩溃而消失。相反,安多的新统治者将重建,如果不是完全复制,与安多精英的许多成员的帝国式联系。
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Amdo at the Edge of Empire
This chapter discusses the subimperial practices pursued in the Repgong area of Amdo by the Republican-era “Ma family warlords.” It begins by providing a brief look at the development of these institutions from their founding in the thirteenth and fourteenth centuries during the Mongol Yuan Empire. Over the centuries, various imperial centers frequently invested members of Amdo's religious and secular leadership—including the Shartsang lineage of Rongwo Monastery, the Rongwo nangso, and a multitude of qianhu and baihu—with honors, titles, and rewards in exchange for expressions of loyalty and their service as intermediaries between the imperial state and local society. Rather than clearly demarcated institutions in perpetual competition, it might be best to think of authority in Amdo as operating within an integrated, syncretic, often conflict-ridden, but mutually authenticating web of personal and institutional relationships. This syncretism did not vanish in 1912 with the collapse of the imperial system. Instead, the new rulers of Amdo would reconstruct, if not quite replicate, imperial-style linkages with many members of the Amdo elite.
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Amdo at the Edge of Empire Acknowledgments Frontmatter Becoming Masters of their Own Home (under the Leadership of the Party) 4. Establishing a Foundation among the Masses
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