驳斥瓦哈比主义的先驱手稿:基艾·迪米亚提·本·阿卜杜勒·卡里姆作为伊斯兰温和派基础的苏拉卡塔的观点

Muhyidin Muhyidin, T. Triyono, M. Ardani
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引用次数: 2

摘要

研究宗教节制的手稿,特别是那些与反极端主义和瓦哈比教义有关的手稿,遗漏了一份写于1926年的手稿。手稿由Kiai Muhammad Dimyati bin Abdul Karim as-Surakarta撰写,标题为Lawāmi'ul Burhān wa Qawāṭi'ul Bayān。撰写手稿的主要动机是教育人们,使他们不受瓦哈比主义的影响。本研究是对Kiai Muhammad Dimyati的手稿Lawāmi'ul Burhān wa Qawāṭi'ul Bayān的研究。手稿中有关于联合起来反对狭隘的瓦哈比派伊斯兰教的重要性的观点;伊斯兰教压制当地的文化表达,自我感觉良好,显得不友好和与众不同,还轻视女性的作用。本文认为,Kiai Muhammad Dimyati bin Abdul Karim对瓦哈比教义进行了批判性研究,据他说,瓦哈比教义是单一观点,不容忍在解释伊斯兰法律(mazhab)方面的差异。
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Pioneer Manuscript in Refuting Wahhabism: The Perspective of Kiai Dimyati bin Abdul Karim as-Surakarta as a Basis for Islamic Moderation
The study of manuscripts on religious moderation, especially those related to counter extremist and Wahhabi doctrines, missed a manuscript written in 1926. The manuscript was written by Kiai Muhammad Dimyati bin Abdul Karim as-Surakarta, under the title Lawāmi'ul Burhān wa Qawāṭi'ul Bayān. The main motivation in writing the manuscript was to educate people so that they are not influenced by wahhabism. This research is a study of manuscript Lawāmi'ul Burhān wa Qawāṭi'ul Bayān by Kiai Muhammad Dimyati. The manuscript has perspective about the importance of rising together against the narrow Islam of Wahhabism; Islam suppresses local cultural expressions, feels right about himself, seems unfriendly and different, and also downplays the role of women. This article finds that Kiai Muhammad Dimyati bin Abdul Karim has conducted a critical study of the Wahhabi doctrine, which according to him is mono-perspective and does not tolerate differences in interpreting Islamic law (mazhab).
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