Mega Widyawati, Eggy Fajar Andalas
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摘要

本研究旨在通过应用新历史主义,讨论与印尼历史密切相关的社会和文化方面,以及短篇小说集《Teh dan Pengkhianat》中的殖民主义事件。这是一项描述性质的研究。用于分析文学作品作为社会文献的相关性的理论来自新历史主义的斯蒂芬·格林布拉特(Stephen Greenblatt, 1980)。此外,爱德华·赛义德(Edward Said, 1935)用来研究殖民主义者对土著民族的看法的理论是东方主义。本研究的结果如下:首先,历史表征以1945年前后殖民时期原住民的恐惧、克制、强迫和反作用力为特征。第二,社会代表的特点是人道、准备和坚持不懈地应对1644年发生的天花病毒。第三,文化表征的标志是土著人民在服装风格上争取平等权利的努力,直到运输。体现努力工作的数据是土著人民和殖民者的存在(空间、过程和对象)、身份(匹配)和统一性/多样性(融合)。
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Pribumi di Mata Kolonial dalam Kumpulan Cerpen Teh dan Pengkhianat Karya Iksaka Banu
This research aims to discuss social and cultural aspects that are closely related to Indonesian history regarding events of colonialism in the collection of short stories entitled Teh dan Pengkhianat by applying new historicism. This is a descriptive qualitative research. The theory used to analyze the relevance of literary works as social documents is from new historicism, Stephen Greenblatt (1980). Besides, the theory used to investigate colonialist perspectives on indigenous peoples is form orientalism, Edward Said (1935). The results of this research are as follows. First, historical representations are marked by fear, restraint, compulsion, and counterforce of indigenous people in the colonial period before and after 1945. Second, social representation is marked by humanity, preparation, and persistence in dealing with the variola virus that occurred in 1644. Third, cultural representations are marked by the hard work of indigenous people for equal rights in clothing style until transportation. Data that demonstrates hard work is the existence (space, process, and object), identity (matching), and unity/multiplicity (merging) of indigenous peoples and colonialists.
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