Moh. Roqib, Inten Mustika Kusumaningtias, I. Sugiarti
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Whereas at SMA Muhammadiyah 1 Purwokerto is more based on the basis of the text of the Koran and hadiths strictly with the curriculum construct oriented to the decision of the Muhammadiyah Tarjih Council, so that the practice of teaching also refers to the view of the organization. Meanwhile, at SMA IT Al Irsyad Al Islamiyyah Purwokerto it is based on efforts to pay attention to the middle ground in the basic context of the scriptures and religious traditions. 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This article describes and explores the pattern of inclusive religious education which focuses on implications in curriculum construction and learning praxis in high schools under the auspices of Islamic organizations in Purwokerto. The research data were obtained from observation, interview and documentation. The results showed that the construction of the Religious Education curriculum at SMA Diponegoro Purwokerto which was under the auspices of the Nahdlatul Ulama refers to the substance of religious teachings based on the holy book, as sunnah, ijma, qiyas, with a strong religious tradition and refers to the curriculum of the ministry of education by opening it wide variants of the opinions of scholars in their studies, so that they are more open to differences. Whereas at SMA Muhammadiyah 1 Purwokerto is more based on the basis of the text of the Koran and hadiths strictly with the curriculum construct oriented to the decision of the Muhammadiyah Tarjih Council, so that the practice of teaching also refers to the view of the organization. Meanwhile, at SMA IT Al Irsyad Al Islamiyyah Purwokerto it is based on efforts to pay attention to the middle ground in the basic context of the scriptures and religious traditions. 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引用次数: 0
摘要
. 本文描述并探讨了普沃克尔托伊斯兰组织支持下的包容性宗教教育模式,重点关注课程建设和高中学习实践的影响。研究资料采用观察法、访谈法和文献法。结果表明,在Nahdlatul Ulama的主持下,SMA Diponegoro purworkerto的宗教教育课程建设是指以圣书为基础的宗教教义的实质,如sunnah, ijma, qiyas,具有浓厚的宗教传统,是指教育部的课程,通过广泛开放学者在研究中的各种观点,使他们更能接受差异。然而在SMA Muhammadiyah 1 Purwokerto更多的是基于古兰经和圣训的文本,严格按照Muhammadiyah Tarjih Council的决定来构建课程,因此教学的实践也涉及到组织的观点。与此同时,在SMA IT Al Irsyad Al Islamiyyah Purwokerto,它的基础是努力关注经文和宗教传统的基本背景下的中间立场。课程结构倾向于融合NU和穆罕默德教,因此在实际学习中,它倾向于与各种宗教话语展开对话。
Pattern of Religious Education with Inclusive Paradigm: Implications in the Construction and Practice of Learning in Senior High School
. This article describes and explores the pattern of inclusive religious education which focuses on implications in curriculum construction and learning praxis in high schools under the auspices of Islamic organizations in Purwokerto. The research data were obtained from observation, interview and documentation. The results showed that the construction of the Religious Education curriculum at SMA Diponegoro Purwokerto which was under the auspices of the Nahdlatul Ulama refers to the substance of religious teachings based on the holy book, as sunnah, ijma, qiyas, with a strong religious tradition and refers to the curriculum of the ministry of education by opening it wide variants of the opinions of scholars in their studies, so that they are more open to differences. Whereas at SMA Muhammadiyah 1 Purwokerto is more based on the basis of the text of the Koran and hadiths strictly with the curriculum construct oriented to the decision of the Muhammadiyah Tarjih Council, so that the practice of teaching also refers to the view of the organization. Meanwhile, at SMA IT Al Irsyad Al Islamiyyah Purwokerto it is based on efforts to pay attention to the middle ground in the basic context of the scriptures and religious traditions. The curriculum construct tends to converge between NU and Muhammadiyah, so that in practical learning it tends to open dialogues with various religious discourses.