国家意识形态背景下的科学史

A. Pechenkin
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摘要

曼德尔施塔姆对瑞利蓝色天空理论的批评(1907年)和他与普朗克先生的争论(1907 - 1908年)并没有成为物理学史上引人注目的事件。然而,它们在苏联和后苏联物理文献中的覆盖方法是值得注意的。在对罗利和普朗克的批评中,大多数苏联物理学家和物理学史学家都支持曼德尔施塔姆的观点。这种情况直到21世纪初才有所改变:在俄罗斯文献中出现了强调在罗利-曼德尔施塔姆和普朗克-曼德尔施塔姆争议中,曼德尔施塔姆是不对的,罗利和普朗克更接近真理的出版物。这一趋势的哪些假设值得注意?这是曼德尔施塔姆的研究生和前研究生特有的科学学校的爱国主义,这种爱国主义与团结联系在一起,帮助曼德尔施塔姆的社区在苏联极权主义政权和科学的极权主义组织中生存下来。这也是在学术界和大街上流行的进步主义。共同知识的现象,科学共同体成员之间的相互知识应该被考虑在内。常识与意识形态术语在科学话语中的非主题化匿名包含有关。
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The History of Science in the Context of the State Ideology
Mandelstam’s criticism of the Rayleigh theory of the blue color of the sky (1907) and his polemic with M. Planck (1907–1908) did not become notable events in the history of physics. However, the method of their coverage in the Soviet and in the post-Soviet physics literature is remarkable. Most of Soviet physicists and historians of physics supported Mandelstam's point of view in his criticism of both Raleigh and Planck. The situation changed only at the beginning of the 21st century: in the Russian literature the publications appeared emphasizing that in the Raleigh–Mandelstam and Planck–Mandelstam controversies Mandelstam was not right, Raleigh and Planck were closer to the truth. Which presumptions of this trend can be noted? This was patriotism of the scientific school peculiar to Mandelstam’s graduate students and the former graduate students, the patriotism connected with solidarity which helped Mandelstam’s community to survive in the Soviet totalitarian regime and in the totalitarian organization of science. This was also progressionism which was popular among academics and among men in the street. The phenomenon of common knowledge, mutual knowledge among the members of a scientific community should be taken under consideration. Common knowledge is connected with the non-thematized anonymous inclusion of the ideological terminology into scientific discourse.
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