维特根斯坦之后的逻辑

P. Tomassi
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引用次数: 2

摘要

维特根斯坦后来拒绝了外部主义的特拉克的逻辑图景,根据这种图景,所有理性分析的话语都被正确地理解为真理功能,排除了任何逻辑概念,即对话语普遍特征的研究。考虑到后来提到的“我们语言的逻辑”,甚至在维特根斯坦后来的观点中,一些逻辑概念似乎仍然存在。然而,鉴于他拒绝任何哲学理论的概念作为解释或假设,维特根斯坦似乎被迫进入描述主义。尽管有这些限制,我还是试图表明,与维特根斯坦的批判相一致的有价值的逻辑描述是可以确定的。这种可能性提出了一个问题:形式逻辑作为有价值的模自然语言的任何概念能否在维特根斯坦后来改变主意后幸存下来?考虑到维特根斯坦(Wittgenstein)对Tractarian概念的拒绝,逻辑被相对于一般的语言游戏,或许也被局限于特定的语言游戏。看……
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Logic after Wittgenstein
Wittgenstein's later rejection of the externalist Tractarian picture of logic according to which all rationally analysable discourse is properly understood as truth-functional rules out any conception of logic as the study of universal features of discourse. Given later references to 'the logic of our language', some conception of logic appears to survive even on Wittgenstein's later view. However, given his rejection of any conception of philosophical theory as explanatory or hypothetical, Wittgenstein seems to be forced into descriptivism. Despite these constraints, I attempt to show that a valuable account of logic consistent with Wittgenstein's critique can be identified. That possibility raises the question: can any conception of formal logic as valuable modulo natural language survive Wittgenstein's later change of heart? Taking Wittgenstein's rejection of Tractarian conceptions seriously, logic is relativised to language-games in general and, perhaps, localised to particular language-games. Looking...
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