墨西哥对真实舞蹈的重新利用

Ruth Hellier‐Tinoco
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引用次数: 1

摘要

本章讨论了1931年至2016年间墨西哥舞蹈比赛背景的五个案例研究。来自墨西哥Pátzcuaro湖Jarácuaro岛的老人之舞(La Danza de los Viejitos)形成了焦点。1923年,在革命后的政府国家建设过程中,老人之舞被征用,同时作为墨西哥性的体现,用于不断扩大的旅游业,老人之舞已经成为传统、真实性和土着性的有形象征。竞争环境使这种舞蹈得以固定和传播,在后来的语境中,“传统”的概念被重新使用。这五个例子包括文化使命;国家寄宿学校出版物;为国际和国内游客举办的死亡之夜娱乐活动;当地组织的全国土著研究所竞赛;以及Zacán P ' urhsamhaha人民艺术大赛。
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Reappropriating Choreographies of Authenticity in Mexico
This chapter discusses five case studies of dance competition contexts in Mexico, between 1931 and 2016. The Dance of the Old Men (La Danza de los Viejitos) from the Island of Jarácuaro, Lake Pátzcuaro, Michoacán, Mexico, forms the focus. After being appropriated through postrevolutionary governmental processes of nation building in 1923 and simultaneously utilized as an embodiment of Mexicanness for the ever-expanding tourist industry, the Dance of the Old Men has been a corporeal icon of tradition, authenticity, and Indigenousness. Competition environments have enabled the fixing and dissemination of this dance and, in later contexts, the reappropriation of concepts of “tradition.” The five examples include the Cultural Missions; publications for national boarding schools; Night of the Dead entertainment for international and national tourists; locally organized National Indigenous Institute contests; and the Zacán Artistic Contest of the P’urhépecha People.
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Taking the Cake Loss of Face Endangered Strangers Reappropriating Choreographies of Authenticity in Mexico Marking Your Territory
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