沙俄和苏联的德国新教徒

G. Stricker
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引用次数: 1

摘要

德国人在俄罗斯的教会生活一直以其在宗教和种族上的极端散居状况为特征。在波罗的海的路德教省份爱沙尼亚、利沃尼亚和库尔兰一世之外,在俄罗斯的德国教会没有真正的结构,教会生活中总是有一种“固有的不确定性”。唯一重要的例外是。就是门诺派----”,但即使在德国社区内,他们也形成了一个孤立的种族和宗教团体。试图在殖民地村庄的教会之间实现组织统一,总是由国家向外面的教会提出建议。在叶卡捷琳娜十一世(1762-96)统治之前,在伏尔加河大草原定居的尝试失败了。1762年和1763年,叶卡捷琳娜在欧洲发表宣言,邀请人们到俄罗斯定居。免费土地(30~80公顷):勒家),递延税收,购买无息贷款;和自我管理都包含在提议中。宗教自由也得到了保障,这在移民的各个阶段都是一个重要因素。毫无疑问,伏尔加河沿岸的第一批定居者在俄罗斯的起步是最艰难的。许多人来自黑森州和莱茵兰,这些地区在弗雷德里克二世的七年战争(1756-63)中遭到破坏。由于叶卡捷琳娜特别邀请各行各业的人来俄国定居,只有大约60%的移民是农民或农场工人;大约40%是工匠或属于其他车站,包括相当大比例的不幸(退伍士兵和军官,贫困的绅士,逃犯,罪犯)和其他人(冒险家,艺术家,音乐家,美发师)。然而,一旦到了俄罗斯,他们都被迫领导一个农村
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German protestants in Tsarist Russia and the Soviet Union
German church life in Russia has always been characterised by its extreme diaspora situation both denominationally and ethnically. Outside the Lutheran Baltic provinces Estonia, Livonia and Courland I .--: there was no real structure to German churches in Russia, and there was always an element 'of uncertainty inherent in church life. The only significant exception to this. was the Mennonites ----' but even within the German community they formed an isolated ethnic and religious group. Attempts to bring about organisational unity among the churches in the colonists' villages were always suggested to the churches froni outside, i.e. by the state. Before the reign of Catherine 11 (1762-96), attempts to settle the fettileVolga steppe had failed. In 1762 and 1763 Catherine published manifestos in Europe inviting people to settle in Russia. Free land (30~80 hectares }:ler family), deferred taxation, interest-free loans for purchases; and self-administration were included in the offer. Religious liberty was also guaranteed 2, and this was an important factor in .all the phases of immigration. There is no doubt that the first settlers along the Volga had the most 'Idifficult start in Russia. Many came from Hessen and the Rhineland, areas devastated, in Frederick II's Seven-Year War (1756-63). Since Catherine had specifically invited all professions to settle in Russia, only some sixty per cent of the immigrants were farmers or farm labourers; about forty per cent were craftsmen or belonged to other stations including a considerable percentage of unfortunates (discharged soldiers and officers, impoverished gentry, escaped , convicts), and others (adventurers, artists, ·musicians, hairdressers). 3 Once in Russia, however, they were all compelled to lead a rural
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