从Maslahah Mursalah Ramadhan Al-Buthi的角度看婚前协议中的习惯罚款以尽量减少离婚

Muhammad Aulia Rahman, Roibin Roibin, Nasrulloh Nasrulloh
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摘要

在婚礼前,达雅克·恩加朱·帕朗卡·拉亚(Dayak Ngaju Palangka Raya)社区未来的丈夫和妻子在达曼(Adat人物)面前签订了婚前协议。该协议的核心要点之一是,无论谁在家庭中引起离婚,都将受到罚款。这是独特的,不同于一般的婚姻协议和伊斯兰教。本研究旨在分析达雅族为减少离婚而实施的婚前协议中的习俗罚款。本研究是运用案例方法的实证法律研究。本研究的主要来源是访谈、文献、观察和书籍形式的次要来源,以及讨论过这个问题的学者的观点。然后运用Maslahah Mursalah Ramdhan Al-Buthi理论对该问题进行了分析。这项研究的结果表明,根据Adat数字关于达雅克·恩加朱社区执行的婚前协议中的习惯罚款的观点,这不仅是一件好事,因为它不仅保留了他们祖先的习俗,而且还包含了更有意义的价值,即保护婚姻的存在和维持婚姻中的承诺。从Maslahah Mursalah Ramadhan Al-Buthi的角度来看,这些习惯罚款不违反伊斯兰法,如果它们不超过指定的走廊,不与更高的古兰经、圣训、齐亚和Maslahah冲突,如果不违反这些限制的四个条件,则可以进行习惯罚款。
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Dayak Ngaju Customary Fines in Pre-Marriage Agreement to Minimize Divorce in The Perspective of Maslahah Mursalah Ramadhan Al-Buthi
Before the wedding, the prospective husband and wife in the Dayak Ngaju Palangka Raya community made a pre-marriage agreement in the presence of the Damang (Adat figure). One of the core points of the agreement is that there is a fine for whoever causes a divorce in the household. This is unique and different from marriage agreements in general and in Islam. This study aims to analyze Dayak Ngaju customary fines in pre-marriage agreements implemented by the Dayak Ngaju community to minimize divorce. This research is empirical legal research using a case approach. The primary sources of this research are interviews, documentation, observations, and secondary sources in the form of books, as well as the views of scholars who have discussed this issue. Then this problem is analyzed using the theory of Maslahah Mursalah Ramdhan Al-Buthi. The results of this study indicate that according to the perspective of Adat figure regarding customary fines in pre-marriage agreements carried out by the Dayak Ngaju community, it is a good thing, not only to maintain the customs of their ancestors but also to contain far more meaningful values, namely protecting the existence and maintaining commitments in the marriage. From the perspective of Maslahah Mursalah Ramadhan Al-Buthi, these customary fines are not contrary to Islamic law, if they do not exceed the specified corridors, do not conflict with the higher Al-Quran, Sunnah, Qiyas, and Maslahah, and customary fines may be carried out if the four conditions these limits are not violated.
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