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引用次数: 1
摘要
本文通过对性别的监管,特别是对酷儿棕色男性的监管,概述了洛杉矶的警察历史。它将洛杉矶性别和监狱的双重政权追溯到加尔西Rodríguez德蒙塔尔沃(Garci de Montalvo)的16世纪殖民小说,讲述了一个性别不一致的战士女王卡拉菲亚(Calafia)的被捕,她统治着神秘的加利福尼亚岛。抓捕卡拉菲亚的暴力逻辑在这座城市的监狱扩张中持续存在,并继续影响着今天的性别不一致者。通过对记录性别限制空间的社区历史的参与,比如20世纪70年代西比尔·布兰德研究所(Sybil Brand Institute)用于男性表达者和女同性恋者的牢房“爸爸坦克”(Daddy Tank),本文关注的是与这些空间相抗衡的酷儿过剩时刻。我跟随南希·巴尔韦德(Nancy Valverde)的故事,她是一名墨西哥男性长老,上世纪50年代在洛杉矶因“假面”而被拘留的故事,从性别不合规的监管到酷儿抵抗的解放可能性,给了我们很多关于性别不合规的启示。
With and Beyond Los Angeles’s Daddy Tank: Gender, Confinement, and Queer Desire
ABSTRACT This article outlines a carceral history of Los Angeles through the policing of gender, and in particular, the policing of queer brown masculinity. It traces the twinned regimes of gender and prison in Los Angeles to Garci Rodríguez de Montalvo’s 16th century colonial fiction about the capture of a gender nonconforming warrior queen Calafia, who ruled the mythical island of California. The violent logics of Calafia’s capture persist in the city’s carceral expansion and continue to impact gender nonconforming people today. Through an engagement with community histories that document spaces for gender confinement, such as the Daddy Tank, a cellblock used for masculine expressed people and lesbians at the Sybil Brand Institute in the 1970s, this paper centres moments of queer excess that counter such spaces. I follow Nancy Valverde, a Chicana butch elder, whose stories of detention for ‘masquerading’ in Los Angeles in the 1950s have much to teach us about gender nonconformity – from its policing to the liberatory possibilities of queer resistance.