个人的本质

Sharon Krishek
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引用次数: 0

摘要

这一章发展了个体本质的概念,或者说是自我,这是这个项目所捍卫的爱情观的组成部分,这一章建立在克尔凯郭尔的《从病到死》中的三个观点之上,并表明每个人都拥有自我的品质。这种品质相当于一个特定的版本,每个人独特的人格或上帝的形象;它是复杂的(是许多其他品质的综合),主要是在一种潜在的状态下拥有的。这种潜能被称为“个性的核心”。这种潜力是“永恒的”:它是不变的,不受偶然情况的影响。然而,它的实现发生在“世界”中——因此是可变的和偶然的——导致了所谓的“个人人格”。因此,后者是个体本质的实现状态,当我们把一个人作为个体,作为自我来体验时,我们遇到的就是这种状态。
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Individual Essence
Developing the conception of individual essence, or selfhood, which is integral to the view of love that the project defends, the chapter builds on three ideas from Kierkegaard’s The Sickness unto Death and suggests that each person possesses the quality of selfhood. This quality amounts to a specific version, unique to each person, of personhood or God’s image; it is complex (in being the integration of many other qualities) and is primarily possessed in a state of a potential. This potential is termed “the kernel of individuality.” The potential is “eternal”: it is invariant and independent of contingent circumstances. Its actualization, however, takes place in “the world”—and hence is changeable and contingent—resulting in what is termed “individual persona.” The latter, then, is the actualized state of one’s individual essence, and it is this that we encounter when we experience a person as an individual, as a self.
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