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引用次数: 0

摘要

新教的多样性和支离破碎的本质是对其边界和它所包含的教派数量的各种解释的原因。加入新教的关键标准是接受《尼西诺-君士坦丁堡信经》中提出的基本教义。对传统上与新教有关的宗教组织的信仰的分析表明,耶和华见证人、耶稣基督后期圣徒教会、五旬节派-一神论派一般不属于基督教的教义领域,特别是不属于新教的范围。新教的另一个显著特征是接受“五个Solas”- sola scriptura, sola fide, sola gratia, Solus Christus和Soli Deo gloria,目的是确认圣经中阐述的基督教教义。本文通过对路德教、归正教会和英国圣公会教义来源的分析来论证。这篇文章还报道了浸信会、五旬节派、卫理公会、门诺派、宗教之友会和基督复临安息日会的信条中存在的五个solas。不符合上述标准的新教徒和宗教组织在文化和历史上的接近性要求一个新的类别——“后改革宗教”——可以包括所有这些宗教。
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Confessional Range of Protestantism
Diversity and the fragmented nature of Protestantism are the reason of various interpretations of its boundaries and the number of denominations it comprises. The key criterion of affiliation with Protestantism is the acceptance of basic doctrines set forward in the Niceno- Constantinopolitan Creed. The analysis of the beliefs of the religious organizations traditionally connected with Protestantism suggests that Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, Pentecostals-Unitarians are out of the doctrinal field of Christianity in general and out of the range of Protestantism in particular. The other distinct characteristic of Protestantism is the acceptance of the Five Solas – sola scriptura, sola fide, sola gratia, Solus Christus и Soli Deo gloria, which are aimed at the validation of Christian doctrines set forth in the Bible. This thesis was demonstrated via the analysis of the doctrinal sources of Lutheranism, Reformed Church and Anglican Church. The article also reports on the five solas present in the creeds of Baptists, Pentecostals, Methodists, Mennonites, Religious Society of Friends, and Seventh-Day Adventists. Cultural and historical proximity of protestants and religious organizations that do not meet the criteria above calls for a new category – “post reformation religions” – that can embrace them all.
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