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Digitalization of Religious Space: A Philosophical View of the Problem 宗教空间的数字化:问题的哲学视角
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2023.43.116
M. Fomina, N. A. Emikh
The article attempts a philosophical analysis of the digitalization of religious space in the conditions of the «new reality». The emphasis is placed on the fact that the conditions provoked by the pandemic crisis contributed to the rapprochement of human religious life and virtual space. It is argued that a new reflection, forming a new picture of human existence within the boundaries of religious culture, arose as a result of a partial or complete loss of a person's traditional habitual level of communication. The article also gives the author's definition of religious space as a space of religious culture, within the boundaries of which the interaction of a person's religious being (religious life) and digital communication (virtual space) is seen. In the conditions of modern society, the problems and processes occurring within the boundaries of religious space are revealed through the prism of digitalization, transforming the field of communicative relations, which acquire a new meaning. The conclusion is presented that in religious culture there is a new style of communication at the level of digital communication, embedded in the religious being (religious life) of a person, where a person in his traditional appeal to God begins to see the possibility of a different form of interaction, i.e. through online resources. In this regard, it is noted that a new type of communication is being formed within the boundaries of the religious space, introduced by digital technologies.
本文试图对“新现实”条件下的宗教空间数字化进行哲学分析。强调的是,大流行病危机所造成的条件有助于人类宗教生活和虚拟空间的和睦。有人认为,一种新的反思,在宗教文化的边界内形成了一幅人类存在的新图景,是由于一个人的传统习惯交流水平部分或完全丧失的结果。文章还将宗教空间定义为宗教文化空间,在宗教文化空间的边界内,可以看到人的宗教存在(宗教生活)与数字交流(虚拟空间)的互动。在现代社会条件下,通过数字化的棱镜揭示宗教空间边界内发生的问题和过程,使交往关系领域获得新的意义。结论是,在宗教文化中,有一种新的交流方式,在数字交流的层面上,嵌入在一个人的宗教存在(宗教生活)中,一个人在他传统的对上帝的呼吁中开始看到一种不同形式的互动的可能性,即通过在线资源。在这方面,值得注意的是,在数字技术的引入下,一种新的交流方式正在宗教空间的边界内形成。
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引用次数: 0
The Russian Arctic Policy in Program Documents 项目文件中的俄罗斯北极政策
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2020.33.58
M. I. Bezborodov
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引用次数: 0
Formation of Theoretical and Methodological Foundations of Cyclic Concepts in the Political Sphere: On the Example of the Works of Scientists of the Age of Enlightenment 政治领域循环概念的理论和方法论基础的形成——以启蒙时代科学家著作为例
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2022.41.58
A. V. Khudyakov
The complication of relations in the society of the Enlightenment required the development of a scientifically based foresight of political dynamics. This led to the interest of scientists in cyclic concepts. Within the framework of the comparative-historical and systematic approach, the author considers the formation of their theoretical and methodological foundations. The main attention is paid to the content of the concepts. It is considered in the context of the worldview that dominated the Enlightenment. Each concept is an ideal scheme where scientists describe a complex reality in a simplified way. This made the theories open to criticism and further scientific research. The author comes to the conclusion that since the Enlightenment there have been four trends in the process of forming the theoretical and methodological foundations. First, the concept of linear progress is firmly established in the social sciences. In the future, it served as the basis for political research. Secondly, scientists finally departed from the religious worldview. In their writings, they laid the foundations for a logical and rational approach to the study of the development of society. Thirdly, the bourgeois revolutions generated an interest in the study of social conflicts. To analyze changes in society, scientists used cyclical and linear approaches. Fourthly, interest in the topic of the “golden age” has been preserved in society. During the Age of Enlightenment, this topic was further developed. Scientists have made attempts to realize abstract models of an ideal society.
启蒙运动时期社会关系的复杂性要求对政治动态发展一种基于科学的预见。这引起了科学家对循环概念的兴趣。在比较历史和系统方法的框架内,作者考虑了它们的理论和方法基础的形成。主要注意的是概念的内容。它是在主导启蒙运动的世界观的背景下考虑的。每一个概念都是科学家用简化的方式描述复杂现实的理想方案。这使得这些理论受到了批评和进一步的科学研究。作者认为,自启蒙运动以来,在形成理论和方法论基础的过程中,出现了四种趋势。首先,线性进步的概念在社会科学中牢固地建立起来。在未来,它成为政治研究的基础。其次,科学家终于脱离了宗教世界观。在他们的著作中,他们为用逻辑和理性的方法研究社会发展奠定了基础。第三,资产阶级革命产生了对社会冲突研究的兴趣。为了分析社会的变化,科学家们使用了周期性和线性的方法。第四,社会对“黄金时代”话题的兴趣一直保持着。在启蒙时代,这个话题得到了进一步的发展。科学家们试图实现理想社会的抽象模型。
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引用次数: 0
On the Foreign Policy Rhetoric of Hyper-Postmodernism 论超后现代主义外交政策修辞
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2023.43.19
I. Tsibizova
Contemporary Western foreign policy rhetoric is defined as hyper-postmodern. The cliche “Putin's inflation” is shown as the result of the exclusion of the necessary logical link, flawed logic or its complete absence. At the same time, it is a “strong” metaphor used as a semiotic icon in ideological rhetoric conducted in a strictly controlled media space – knowledge of the laws of semantics and advertising is inherent in experienced behind-the-scenes puppeteers standing behind the backs of politicians who are rather illiterate in geopolitical terms. Thanks to the method of ascent from the particular to the general, from real facts, the model of a “democratic” state is reproduced in the Western view. The resulting surreal picture has nothing to do with the classical definition of democracy, reminiscent of the Third Reich or an ideal state from the point of view of ISIS. This rhetoric is not logical and not pragmatic, as it is based on the ideology of hyper-moralism (A. Grau) – hypertrophied morality, not moral, having no other basis than itself and based on the “rules” it establishes. This rhetoric deserves the name of hyper-postmodernist, because it is hypertrophied and, surpassing the present, is not aimed at the future. If hyper-moralism, by extolling “gender diversity”, calls into question the continuation of the human race, hyper-postmodern foreign policy rhetoric and its continuation policies not only destroy the economy, but also threaten the future of the planet.
当代西方外交政策修辞被定义为超后现代。陈词滥调“普京的通胀”是排除必要的逻辑联系、有缺陷的逻辑或完全没有逻辑的结果。同时,它也是在严格控制的媒体空间中进行的意识形态修辞中作为符号学符号使用的“强烈”隐喻——对语义学和广告规律的知识是站在政客背后的经验丰富的幕后操纵者所固有的,而这些政客对地缘政治术语相当无知。由于这种从具体到普遍、从事实出发的上升方法,“民主”国家的模式在西方的观点中得以再现。由此产生的超现实画面与民主的经典定义毫无关系,让人想起第三帝国或ISIS观点中的理想国家。这种修辞不符合逻辑,也不实用,因为它是基于超道德主义(A. Grau)的意识形态——过度的道德,不是道德,除了自身没有其他基础,而是基于它所建立的“规则”。这种修辞配得上“超级后现代主义”的称号,因为它是夸张的,超越了现在,而不是针对未来。如果说推崇“性别多样性”的超道德主义对人类的延续提出了质疑,那么超后现代外交政策的修辞及其延续政策不仅会破坏经济,还会威胁到地球的未来。
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引用次数: 0
Chinese-American Relations and Problem of Taiwan 中美关系与台湾问题
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2022.40.56
N. N. Puzynya
The problems of Chinese-American relations over the course of fifty years since the establishment of the first contacts, related to the solution of the Taiwan issue, which, according to the official representatives of the PRC, is a key one in bilateral relations, are considered. The evolution and reasons for the change in the approaches of the Chinese and American sides to solving this problem are analyzed. In conclusion, it is indicated that in modern conditions, taking into account various circumstances, both objective and subjective, such a development of events that can dramatically change the state of modern Sino-American relations is not excluded.
会议讨论了自中美建交50年来有关解决台湾问题的问题。根据中国官方代表的说法,台湾问题是两国关系中的一个关键问题。分析了中美双方解决这一问题的方法的演变及其变化的原因。综上所述,本文指出,在现代条件下,考虑到各种客观和主观情况,不排除这种事件的发展会极大地改变现代中美关系的状态。
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引用次数: 0
The Last Priest of the Nerchinsk Assumption Church: a Short Biographical Sketch 涅尔钦斯克圣母升天教堂的最后一位牧师:一个简短的传记小品
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2019.30.112
E. S. Buchueva
. This article continues the discussion of the parish period of the history of the Nerchinsk Assumption Church in Kalinino village, Nerchinsky District, Trans-Baikal Territo-ry. It provides a description of the life and work of priest Nikolai Ivanovich Znamensky, the last priest in charge of the now destroyed and forgotten Nerchinsk Assumption Church from the forgotten Kalinino village. The biographical material telling about his tragic fate was gleaned from official documents of the clerical department of the Trans-Baikal diocese and numerous interviews and conversations with the descendants of the abbot living both within our country from Riga to Vladivostok and in the countries of near and far abroad. by three persons Joint State and wives, camps.
. 本文继续讨论外贝加尔湖地区涅尔钦斯基区加里尼诺村涅尔钦斯克升天教堂的教区历史时期。它描述了牧师尼古拉·伊万诺维奇·兹纳门斯基的生活和工作,他是最后一位负责现在被摧毁和遗忘的涅尔钦斯克圣母升天教堂的牧师,这座教堂来自被遗忘的加里尼诺村。讲述他悲惨命运的传记材料是从跨贝加尔湖教区神职部门的官方文件中收集的,并与居住在我国从里加到符拉迪沃斯托克以及国内外的住持后裔进行了多次采访和交谈。由三个人联合国家和妻子,营地。
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引用次数: 0
Socio-political Guidelines of the Religious Community of Modern Russia in the Context of Ensuring National Security 保障国家安全背景下近代俄罗斯宗教界的社会政治指导
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2022.40.29
V. Slobozhnikova
The guidelines of the socio-political practices of the religious world of modern Russia are considered in the context of the tasks formulated in the National Security Strategy adopted in 2021. The author identifies the areas of security to which the religious community can make a serious contribution: human potential development; maintenance of civil peace and harmony in the country, development of mechanisms of interaction between the state and civil society; protection of traditional Russian spiritual and moral values, culture and historical memory. The problems of the activity of the religious world in these areas are presented, attention is focused on the formation of the civic identity of Russians within the framework of secular state-confessional relations.
现代俄罗斯宗教界的社会政治实践准则是在2021年通过的国家安全战略中制定的任务的背景下考虑的。作者指出了宗教团体可以作出重大贡献的安全领域:人的潜能发展;维护国内和平与和谐,发展国家与民间社会互动机制;保护俄罗斯传统的精神和道德价值观、文化和历史记忆。提出了宗教世界在这些地区活动的问题,重点是在世俗国家-忏悔关系的框架内形成俄罗斯人的公民身份。
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引用次数: 0
The Institutionalization of Business-Government Relations in Latin America 拉丁美洲工商政府关系的制度化
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2022.39.92
A. Zakirov, A. Zaripova
The institutionalization of business-government relations has acquired a global character and has spread not only in the developed Western countries but in Latin America too. Informal practices are being replaced by the formalization of lobbying in business-government relations. Using the example of Chile and Peru, which were among the first in the region to embark on the path of forming an open and transparent system of business-government relations, this article analyzes the legal regulating of lobbying. The subject of comparative analysis is the lobbying laws is these states. The features of formal lobbying institutionalization are identified on the basis of the following criteria: interpretation of lobbying and lobbying activities, subjects and objects of lobbying, requirements for actors, ways and opportunities for their communication, and sanctions for non-compliance with these norms.
企业与政府关系的制度化具有全球性,不仅在西方发达国家蔓延,而且在拉丁美洲也蔓延开来。在商业-政府关系中,非正式的做法正被正式的游说所取代。智利和秘鲁是该地区最早走上建立公开透明的政商关系体系道路的国家之一,本文以智利和秘鲁为例,分析了对游说的法律规制。比较分析的主题是这些州的游说法。正式游说制度化的特征是根据以下标准确定的:游说和游说活动的解释,游说的主体和客体,对行为者的要求,他们的沟通方式和机会,以及对不遵守这些规范的制裁。
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引用次数: 0
North Korean Economic Development and the Evolution of the North Korean-Soviet Alliance, 1955–1964 北韩经济发展与北苏同盟的演变,1955-1964
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2021.38.82
N. Matveeva
This article looks at the Soviet-North Korean alliance from the mid-1950s to the early 1960s, with a focus on the often understudied connection between international politics and domestic economic development strategies. It traces and explains the changes in bilateral relations, from a relatively disinterested provision of assistance on the Soviet part and the desire to emulate the USSR on the part of North Korea, to an investment interest of the Soviet Union in the North Korean economic policies, and back to the Soviet Union as a donor of aid aiming to retain the DPRK within its orbit, with North Korea striving to assert self-sufficiency and distance itself. The article also explores the differences in the position of North Korea and the Soviet Union on economic matters and the disputes over prioritizing heavy industry development that took place at the time. Based on a variety of primary sources, it shows how the alliance dynamics was reflected in the economic sphere. It argues that economic matters played a significant role in the cooling of bilateral relations by the mid-1960s.
本文着眼于20世纪50年代中期至60年代初的苏朝联盟,重点关注国际政治与国内经济发展战略之间经常被忽视的联系。它追溯并解释了双边关系的变化,从苏联方面相对无私地提供援助,以及朝鲜方面效仿苏联的愿望,到苏联对朝鲜经济政策的投资兴趣,再到苏联作为一个援助国,旨在将朝鲜保持在自己的轨道内,而朝鲜则努力主张自给自足并与自己保持距离。文章还探讨了朝鲜和苏联在经济问题上的立场差异,以及当时发生的重工业优先发展的争议。基于各种第一手资料,它展示了联盟动态如何反映在经济领域。它认为,经济问题在20世纪60年代中期双边关系降温中发挥了重要作用。
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引用次数: 0
Ideological Framework of Ethno-Confessional Policy in the North Caucasus and the Syncretization of Islam 北高加索民族忏悔政策的思想框架与伊斯兰教的融合
Pub Date : 1900-01-01 DOI: 10.26516/2073-3380.2022.42.42
A. Britvin, M. Kozlov
The problem of creating optimal harmonious state-religious relations in the North Caucasus region was one of the main in the historical period of Russia. It also has a high significance in modern Russian public discourse. The authors based on the analysis of the provisions of the Holy Books in religious and political scientific works, and used the methods of functionalism and system analysis. The authors of the article argue the thesis that the uniqueness of Russia lies not only in a special historical and geographical location, in the combination of the qualities of the West and the East, but also in the development of religious traditions. National tradition and culture’s consideration of all large territory of Russia, its ethnic and religious components, is the guarantee of greatness of the country. In this regard, the model of state-religious relations in the concept of partnership between the state and religious organizations must be based on the constitutional foundations, on the principles of severalty, non-intervention and equidistance of religious organizations from the state. In conditions of religious and political syncretism, this model must be based on optimal partnerships and strengthening social and political stability in the region.
在北高加索地区建立最佳和谐的国家与宗教关系是俄罗斯历史时期的主要问题之一。它在现代俄罗斯公共话语中也具有很高的意义。作者在分析宗教政治科学著作中的圣书条文的基础上,运用了功能主义和系统分析的方法。文章的作者认为,俄罗斯的独特性不仅在于其特殊的历史地理位置,东西方品质的结合,还在于其宗教传统的发展。民族传统和文化对俄罗斯所有广大领土及其民族和宗教组成部分的考虑,是国家伟大的保证。在这方面,国家和宗教组织之间的伙伴关系概念中的国家-宗教关系模式必须建立在宪法基础上,建立在宗教组织分别、不干涉和与国家保持等距离的原则之上。在宗教和政治融合的条件下,这种模式必须以最佳伙伴关系和加强该地区的社会和政治稳定为基础。
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引用次数: 0
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The Bulletin of Irkutsk State University. Series Political Science and Religion Studies
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