Ajdin Huseinspahić
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本文件的主要目的是指出宽容的波斯尼亚法律气氛的独特性,在这种气氛中,几个世纪以来提供了源自不同法律制度的不同法律解决办法。因此,在波斯尼亚-黑塞哥维那,人们可能会遇到同样依靠罗马-日耳曼法律解决办法和伊斯兰教法制度固有解决办法的私人法律机构。从法律的角度来看,对于这样一个宽容的社会,我们研究的重点是分析穆斯林在波斯尼亚和黑塞哥维那的法律地位,从奥斯曼帝国占领中世纪波斯尼亚到现在的继承。关于每个宗教团体都适用和促进普世价值的事实,穆斯林作为伊斯兰社会的成员,几个世纪以来一直按照宗教世界观和普世的伊斯兰价值观生活。然而,许多立法者对此表现出完全不同的态度。虽然有些国家充分尊重规范的个人有效性原则,但另一些国家则完全压制了不仅对继承方面的法律关系而且对所有其他社会关系和现象的法律关系的规定中的每一种特殊性和多样性。
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MJESTO ŠERIJATSKOG NASLJEDNOG PRAVA KOD BOSANSKOHERCEGOVAČKIH MUSLIMANA U PROŠLOSTI I SADAŠNJOSTI
The main objective of the present paper is to point to the distinctiveness of the tolerant Bosnian legal climate in which for centuries different legal solutions originating from different legal systems have been provided. Thus, in Bosnia and Herzegovina one might encounter equal private law institutes relying simultaneously on Roman-Germanic legal solutions as well as on the solutions inherent to the Sharia legal system. With respect to such a tolerant society from the legal point of view, the focus of our study is to analyze the legal status of Muslims in Bosnia and Herzegovina in terms of succession from the Ottoman occupation of medieval Bosnia up to the present days. With regard to the fact that each religious community applies and promotes universal values, Muslims as members of the Islamic community have lived their lives for centuries in accordance with the religious worldviews and universal Islamic values. However, many legislators have shown completely different attitude toward this fact. While some have fully respected the principle of personal validity of norms, the others have totally suppressed every particularity and diversity in the regulation of not only legal relations in respect of succession but of all other social relations and phenomena.
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MJESTO ŠERIJATSKOG NASLJEDNOG PRAVA KOD BOSANSKOHERCEGOVAČKIH MUSLIMANA U PROŠLOSTI I SADAŠNJOSTI ODABRANOST I VRIJEDNOST EHLI-BEJTA BOG KAO BITAK U ISLAMSKOJ FILOZOFIJI MOĆ IGRE U PODSTICANJU PSIHOLOŠKOG RAZVOJA DJECE I MLADIH PRUŽANJE PODRŠKE DJECI NAKON GUBITKA BLISKE OSOBE
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