在传统社会中建构个人认同:以色列阿拉伯青年、另类教育毕业生的案例

Oriana Abboud Armaly, M. Sharabi
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引用次数: 0

摘要

:关于作为以色列少数群体的阿拉伯社会的研究,通常涉及身份在阿拉伯-以色列冲突和少数-多数关系中的作用。虽然以色列的阿拉伯社会是由多数犹太人统治的少数民族这一事实非常重要,但它并不是影响和塑造阿拉伯社会内部进程的唯一因素。因此,本研究审查了以色列阿拉伯少数民族内部的群体关系。身份涉及个人和社会如何在冲突中感知自己,它也形成了个人和社会之间的联系(Burke & Stets, 2009)。本研究审查了青年阿拉伯人的个人认同和社会认同之间的冲突,这些阿拉伯人接受了另类教育,鼓励他们在智力上和规范上将自己与阿拉伯社会区分开来。方法:对来自阿拉伯社会、基督徒和穆斯林的26名18-25岁青年男女进行半结构化访谈。访谈采用内容分析和结构分析两种组合方法进行分析。研究结果表明,另类教育经历促进了规范的群体内冲突和个人层面的身份冲突。发现:a)个体身份在另类教育中被构建为“孵化器”,充满了对话和批判性教学法。b)面对传统的阿拉伯社会,年轻人面临思想和行为上的差距。c)他们的个人身份与社会身份之间的身份冲突不断积累和升级。d)年轻人应对冲突的策略主要有四种:言语对话、“通过行动对话”、安抚和回避。每种策略都是根据冲突的特定组成部分使用的。显然,在传统阿拉伯社会中构建具有个人主义特征的身份,伴随着社会化和对教育经验的忠诚的过程,同时伴随着阿拉伯青年与自己的传统社会之间的尖锐冲突。
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CONSTRUCTING INDIVIDUAL IDENTITY WITHIN TRADITIONAL SOCIETY: THE CASE OF YOUNG ARABS IN ISRAEL, GRADUATES OF ALTERNATIVE EDUCATION
: Studies on Arab society as a minority group in Israel, most often deal with the role of identity in the Arab-Israeli conflict and minority-majority relations. While the fact that Arab society in Israel is a minority ruled by a Jewish majority is of great importance, it is not the sole factor that influences and shapes processes within Arab society. As such, this study examined the intra group relations within Arab minority in Israel. Identity touches on how individuals and societies perceive themselves within conflict, and it also forms a link between the individual and society (Burke & Stets, 2009). The present study examined the conflict between the individual identity and the social identity of young Arabs, graduates of alternative education, that encouraged them to intellectually and normatively differentiate themselves from the Arab society. Method: Semi-structured interviews were conducted with 26 young men and women from the Arab society, Christians and Muslims, aged 18-25. The interviews were analyzed using two combined methods: content analysis and structural analysis. The findings suggest that the alternative educational experience fostered a normative intra-group conflict, and identity conflict at the individual level. Findings: a) Individual identity was constructed within Alternative education as "incubator", saturated with dialogue and critical pedagogy. b) Meeting traditional Arabic society, the young people face ideological and behavioral gaps. c) Identity conflict accrue and escalate between their individual identity and their social identity. d) The young cope with conflict using four main strategies: Verbal dialogue, "Dialogue through actions", Placation and Avoidance. Each strategy is used according to a specific component of the conflict. Apparently, constructing an identity with individualistic characteristics within traditional Arab society is accompanied by a process of socialization and loyalty to the educational experience, while accompanied by acute conflict between young Arabs and their own traditional society.
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