伦理投资的哲学、伦理和经济基础

Denise Dupré, Isabelle Girerd-Potin
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引用次数: 2

摘要

道德意识正在增长,这个词本身似乎正在传播到各行各业。在医学和经济学领域,无数的伦理委员会已经出现,试图控制科学或商业交易的潜在过度行为。人们如何解释这种对一个十年前几乎没用过的词的狂热呢?我们应该从经济学的角度来解释这一新的、多方面的现象:健全的公司治理、道德投资基金、可持续发展、公平的商业等。我们的目标不是证明这类活动的效率或效率低下。我们并不严格地从美国功利主义的角度看待问题,即把道德视为改善我们生活的世界的一种经济工具。我们的研究导致了一种更本体论的伦理学观点,认为它是人类和人类尊严的基本要素。这种对伦理的渴望背后的逻辑可以概括为:世界的残酷现实要求我们采取紧急措施。“正义理论”使我们相信每个人都对其他人的生活负责,而对于自由经济的支持者来说,每个人的生产性自私为整个社会创造了财富。但从长远来看,这可能会对财富造成破坏。为了生存和扩张,资本主义必须得到道德教育和自然资源保护的支持。选择这条道路既是个人的决定,也是集体的决定。然而,从整体上讲,民族国家不再充当资本主义社会调整的火车头,我们被遗弃的教堂不再对人们的良心施加任何影响。获得解放但孤独的个人认识到,集体制度的受害者是替罪羊。因此,不断变化的资本主义制度最近的发展提供了一种务实的解决办法。资本主义制度目前正努力考虑到个人的利他主义愿望。
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The Philosophical, Ethical and Economic Foundations of Ethical Investment
Ethical awareness is growing and the word itself seems to be spreading to all walks of life. In medicine and economics a myriad of ethical committees have sprouted in an attempt to control the potential excesses of science or business transactions. How can one explain this craze for a word that was hardly ever used ten years ago? It is from an economic perspective that we shall try to explain this new, many-sided phenomenon : sound corporate governance, ethical investment funds, sustainable development, equitable commerce, etc. Our goal is not to prove the efficiency or inefficiency of these types of activities. We do not see things strictly from an American utilitarian perspective that considers ethics as an economic instrument for improving the world we live in. Our research leads to a more ontological view of ethics considering it as an essential element of mankind and of human dignity. The logic behind this desire for ethics could be summarized as follows: The harsh reality of the world requires urgent measures to be taken. The 'theory of justice' makes us believe that each individual is responsible for the life of other people whereas for the supporters of a liberal economy, the productive selfishness of each individual produces riches for the community as a whole. But this could reveal itself to be destructive of wealth in the long term. To survive and expand capitalism will have to be supported by moral education and the preservation of the natural resources. The decision to follow this path is both individual and collective. However, collectively speaking, the nation states no longer act as the locomotive for the social adjustment of capitalism and our deserted churches no longer exert any influence on the consciences of people. The emancipated but solitary individual recognizes that the victims of the collective system are scapegoats. Therefore, recent developments in the changing capitalistic system which is trying nowadays to take into account the altruistic aspirations of the individual offer a pragmatic solution.
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