{"title":"阿兰达蒂·罗伊《极乐部》中海吉拉的同性恋斗争、反抗与胜利","authors":"Rehmat Naseer, Amna Umer Cheema","doi":"10.54692/jelle.2021.020465","DOIUrl":null,"url":null,"abstract":"This paper examines the struggle of queer people through the perspective of the term Queer in Arundhati Roy's The Ministry of Utmost Happiness (2017). This paper aims to explore the persistent struggle of queer minorities in Indian society, their challenges to the cultural traditions of heteronormative society and their modes of resistance. The paper mainly focuses on the protagonist of the early part of the novel, Anjum, formerly Aftab, who is one of the socially abandoned transgender characters of modern India. The purpose of this research is to explore the queer subversion against the heteronormative ideals in Roy's novel and to show through Anjum’s vision of queer resistance and utopia. In the novel, Anjum's choice of leaving her house and living in a queer utopia, fighting individually with the society throughout her life, establishing a small, but self-dependent community in the graveyard, and sheltering the minorities like “queers, addicts, orphans, Muslims and other dropouts from the society” (Zubair, 2018, p. 35), does not exhibit her defeat or helplessness, but her defiance and rebellion against the status quo. This act has also empowered her to redefine her life in the best possible way by creating an alternative Duniya where she could shelter “all people from different shades and shapes of life” (Raina, 2017, p. 837).","PeriodicalId":127188,"journal":{"name":"Journal of English Language, Literature and Education","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Queer Struggle, Defiance and Victory of Hijra in Arundhati Roy's The Ministry of Utmost Happiness\",\"authors\":\"Rehmat Naseer, Amna Umer Cheema\",\"doi\":\"10.54692/jelle.2021.020465\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper examines the struggle of queer people through the perspective of the term Queer in Arundhati Roy's The Ministry of Utmost Happiness (2017). This paper aims to explore the persistent struggle of queer minorities in Indian society, their challenges to the cultural traditions of heteronormative society and their modes of resistance. The paper mainly focuses on the protagonist of the early part of the novel, Anjum, formerly Aftab, who is one of the socially abandoned transgender characters of modern India. The purpose of this research is to explore the queer subversion against the heteronormative ideals in Roy's novel and to show through Anjum’s vision of queer resistance and utopia. In the novel, Anjum's choice of leaving her house and living in a queer utopia, fighting individually with the society throughout her life, establishing a small, but self-dependent community in the graveyard, and sheltering the minorities like “queers, addicts, orphans, Muslims and other dropouts from the society” (Zubair, 2018, p. 35), does not exhibit her defeat or helplessness, but her defiance and rebellion against the status quo. This act has also empowered her to redefine her life in the best possible way by creating an alternative Duniya where she could shelter “all people from different shades and shapes of life” (Raina, 2017, p. 837).\",\"PeriodicalId\":127188,\"journal\":{\"name\":\"Journal of English Language, Literature and Education\",\"volume\":\"31 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of English Language, Literature and Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54692/jelle.2021.020465\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of English Language, Literature and Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54692/jelle.2021.020465","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文通过Arundhati Roy的《极致幸福部》(2017)中的“酷儿”一词来审视酷儿群体的斗争。本文旨在探讨印度社会中酷儿少数群体的持续斗争,他们对异性恋社会文化传统的挑战以及他们的抵抗方式。本文主要关注小说前半部分的主人公Anjum,原名Aftab,她是现代印度被社会抛弃的跨性别人物之一。本研究旨在探讨罗伊小说中酷儿对异性恋规范理想的颠覆,并通过安朱姆对酷儿反抗和乌托邦的看法来展示。在小说中,安琼选择离开自己的家,生活在一个酷儿乌托邦中,一生与社会单独抗争,在墓地中建立一个小而自立的社区,庇护“酷儿、瘾君子、孤儿、穆斯林和其他从社会中辍学的人”(Zubair, 2018, p. 35)等少数群体,这并不是她的失败或无助,而是她对现状的蔑视和反抗。这一行为也使她能够以最好的方式重新定义自己的生活,通过创造另一个杜尼亚,她可以庇护“所有来自不同阴影和形状的生活的人”(Raina, 2017, p. 837)。
Queer Struggle, Defiance and Victory of Hijra in Arundhati Roy's The Ministry of Utmost Happiness
This paper examines the struggle of queer people through the perspective of the term Queer in Arundhati Roy's The Ministry of Utmost Happiness (2017). This paper aims to explore the persistent struggle of queer minorities in Indian society, their challenges to the cultural traditions of heteronormative society and their modes of resistance. The paper mainly focuses on the protagonist of the early part of the novel, Anjum, formerly Aftab, who is one of the socially abandoned transgender characters of modern India. The purpose of this research is to explore the queer subversion against the heteronormative ideals in Roy's novel and to show through Anjum’s vision of queer resistance and utopia. In the novel, Anjum's choice of leaving her house and living in a queer utopia, fighting individually with the society throughout her life, establishing a small, but self-dependent community in the graveyard, and sheltering the minorities like “queers, addicts, orphans, Muslims and other dropouts from the society” (Zubair, 2018, p. 35), does not exhibit her defeat or helplessness, but her defiance and rebellion against the status quo. This act has also empowered her to redefine her life in the best possible way by creating an alternative Duniya where she could shelter “all people from different shades and shapes of life” (Raina, 2017, p. 837).