萨义德:后殖民话语及其对文学的影响

Naifa Al Mtairi
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引用次数: 3

摘要

本文强调了萨义德的意识形态对殖民时期之后的文学文本作为后殖民话语的辨别。尽管一些学者不同意这种观点,但赛义德认为,文学是有争议的社会和经济关系的产物。西方试图代表东方,因此不仅在知识上,而且在政治权力上也统治着东方。他保证了文本的世俗性以及它们对学科、文化和历史的干扰。因此,后殖民批评家应该考虑后殖民文学可能采取传统欧洲文学的形式或移民作家的角色来描绘他们国家的经历。后殖民理论关注的是殖民者对被殖民者的歪曲和被殖民者的反抗态度,为文学划清了新的界限,提出了一种反抗帝国主义意识形态的阅读方式。
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Edward Said: Post-colonial Discourse and Its Impact on Literature
This paper highlights Edward Said’s ideology for discerning literary texts that followed the colonial period as a post-colonial discourse. Though some scholars disapprove that notion, Said holds the view that literature is a product of contested social and economic relationships. The West attempts to represent the East and consequently dominates it, not only for knowledge but for political power as well. He assures the worldliness of texts and their interferences with disciplines, cultures and history. Thus, the post-colonial critic should consider the post-colonial literature that might take the form of traditional European literature or the role of the migrant writer in portraying the experience of their countries. The pot-colonial theory with its focus on the misrepresentation of the colonized by the colonizer and the former’s attitude of resistance, draws new lines for literature and suggests a way of reading which resists imperialist ideologies.
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