比什诺伊社区模式:印度生态女权主义的环境保护途径

P. Mago, Reena Bhatiya, Nupur Gosain, Deekshant Awasthi
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引用次数: 2

摘要

为了解决这些危机,恢复女性的敏感性会成为一个受欢迎的变化。比什诺伊社区尤其为环境事业宣传生态女权主义。因此,本文旨在详细研究该社区,并提出比什诺伊环境保护模式,作为解决全球环境问题的印度本土解决方案。设计/方法/方法获取信息的方法是一个详细的基于问卷的访谈以及多个焦点小组讨论。采访对象是比什诺伊社区的妇女,她们积极倡导社区精神。访谈是在不同的村庄进行的,以涵盖比什诺伊人口的不同部分。除此之外,在寺庙、野生动物保护中心、自助小组妇女家庭、社区会议等地举行了多次焦点小组讨论。宗教与科学在真正意义上是相辅相成的。最好回忆一下这位最伟大的科学家说过的话:“没有宗教的科学是盲目的,没有科学的宗教是跛脚的”。研究局限/启示本文的研究局限在于它是一个基于实地研究的研究,其中研究结果是对村庄社区人员的个人访谈的结果。因此,本文的局限性在于本文提出的研究论点过于简单。本研究的意义在于挑战生态女性主义与气候变化领域的主流研究范式,将草根叙事带到最前沿。本研究论文的实际意义在于,在环境相关政策解决方案中,应任命农村妇女为高级决策政策小组的顾问之一。这将使这个过程非常民主,并植根于基层的解决方案。如果印度比什诺伊社区妇女得到应有的重视,她们最终将在国家和国际一级的决策小组中发挥重要作用。本研究除了具有政策意义外,还具有社会意义。在印度偏远村庄被隐藏了很长时间的社区叙事将走到前台,并作为一种指导力量提供帮助。原创性/价值本文建议印度应该传播其植根于文化的原则,例如Jambhoji的戒律。印度应该大力将这些规范的价值观纳入国际组织,并为一种新的知识认识论做出贡献,以抵消现有认识论的影响。这将使发达国家操纵世界其他地区的知识力量水平发生范式转变。新的术语、概念、议程和目标应该通过汲取印度古老社区的知识来制定。这些社区的人们甚至为保护环境献出了生命。
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Bishnoi community model: an Indian Ecological Feminist approach to environment protection
PurposeAs a solution to these crises, bringing back the feminine sensitivity can become a welcome change. The Bishnoi community, in particular, propagated Eco-feminism for the cause of the environment. Therefore, this paper aims to study the community in detail along with suggesting a Bishnoi Environment Protection Model as an Indian indigenous solution to the global environmental problems.Design/methodology/approachThe method of obtaining information was a detailed questionnaire-based interview along with multiple focus group discussions. The interviews were conducted with the women who belong to the Bishnoi community and who are actively taking forward the ethos of their community. Interviews were conducted across a span of different villages to cover a different portion of the Bishnoi population. Adding to this, multiple focus group discussions took place in the temple, wild-life protection center, Self-help group women's households, community meetings.FindingsReligion and science are complementary and supplementary to each other in the true sense. It would be good to recall what the greatest scientist had said “Science without religion is blind and religion without science is lame”.Research limitations/implicationsThe research limitation of this paper is that it is a field study-based research wherein the research findings are the outcomes of personal interviews with the village community people. The limitation, therefore, lies in the simplicity of the research arguments put forward in this paper. The implication of this research would be to challenge the dominant research paradigms in the field of Eco-feminism and Climate Change and bring grass root narratives to the forefront.Practical implicationsThe practical implication of this research paper is that in Environment related policy solutions, rural women should be appointed as consultants of advisors in the high profile decision-making policy groups. It would make the process very democratic and rooted in ground-level solutions. If the Bishnoi community women of India are given their due regard they would eventually play significant roles in the decision-making groups at the national and international levels.Social implicationsOther than having a policy implication, this research paper has a social implication too. The community narratives which have been hidden for so long in the remote villages of India will come to the forefront and help as a guiding force.Originality/valueThis paper recommends that India should propagate its culturally-rooted principles such as the one in Jambhoji's commandments. India should strongly put these normative values in the international organizations and contribute to a new epistemology of knowledge in the counter effect of existing ones. This would make a paradigm shift at the level of the knowledge-power in which the developed nations manipulate the rest of the world. The new terminologies, concepts, agendas, goals should be formulated by deriving the knowledge from age-old communities in India. The people of these communities have even given their lives for the protection of the environment.
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