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摘要

国际知名艺术家Maria Pinińska-Bereś(1931-1999)和Ewa postpartum(生于1945年)的艺术建议自20世纪60年代和70年代开始出现,作为突破艺术中男性统治外壳的连续步骤。由于解放运动的力量和连贯性,两位艺术家都有自己的创作形式。她们通过女性化方式的个性,在她们的表述中表现出某种模范信息,同时在运用艺术表达手段的方式上也表现出独特性。对于纠缠在男权统治和新前卫自由的多层次二元论中的雕塑家和“表演家”Pinińska-Bereś来说,这种方法依赖于通过隐藏的客体典故来表现精神分析过滤的深度。对于相对较早解放和直接的、表现强烈的观念艺术家艾娃·金来说,身体存在与批判思想的融合过去是,现在仍然是重要的。
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ZAWOALOWANA I BEZPOŚREDNIA UWAGI O FEMINOŚWIATACH MARII PINIŃSKIEJ-BEREŚ I EWY PARTUM1
The proposals of art by the internationally known: Maria Pinińska-Bereś (1931–1999) and Ewa Partum (b. 1945) have been emerging since the 1960s and 1970s as the successive steps driving through the shell of masculine domination in art. Owing to the power and coherence of the liberation endeavours, both artists have worked out their own forms of creativity. Through the individuality of feminine approaches they manifested in their statements some sort of model message, and at the same time a uniqueness in the way of using artistic means of expression. For the sculpturess and “performeress” Pinińska-Bereś entangled in the multi- level dualism of the patriarchal domination and neo-avant-guarde freedom, the method depended on showing psychoanalytically filtered depths through the veiled object allusions. For the relatively early emancipated and direct in her strong performances conceptual artist, Ewa Partum, the fusion of corporal presence with critical ideas was, and still is, important.
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