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"So that finally it is all about life in poetry". Lyrics by Bogusław Kierc “所以,最后,这一切都是关于诗歌中的生活”。歌词:Bogusław Kierc
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9887
Karol Maliszewski
The author of this article analyzes the poetry of Bogusław Kierc, a poetfrom Wrocław, pointing to the separateness and originality of this artist.Originality is revealed in risky and bold themes and a form that is a combinationof something avant-garde with something very traditional. Thelanguage used by the poet, concerning ultimate and mystical problems,captivates with harmonious, musical finesse. Pictures in this poetry areseen, heard and experienced. The hero of these poems sees in his somaticand erotic experiences the source of potential mysticism, the possibilityof approaching transcendence.
本文分析了Wrocław诗人Bogusław Kierc的诗歌,指出了这位艺术家的独特性和独创性。原创性体现在冒险和大胆的主题和一种前卫与传统结合的形式中。诗人所使用的语言,涉及终极和神秘的问题,以和谐的音乐技巧吸引人。这首诗中的图画是可以看到、听到和体验到的。这些诗的主人公在他的肉体和情爱经历中看到了潜在神秘主义的来源,以及接近超越的可能性。
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引用次数: 0
Performatywne alter ego
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9857
A. Szuba
The dynamic development of the Internet and the constant search for new ways of reaching the user bring about the availability of materials that were previously unattainable. Performance art, thanks to its special openness to new methods of expression, reaches the mass media, while showing the individual’s psyche and character of the author’s work. The set of gestures, their sequence and narration are the basis for creating performance art, understood not only as a clear alternative to conventional art, but also characterized by unpredictability, in which the viewer is not prepared for the way messages are received. Undoubtedly, social platforms create an illusion. “The influencer” can reach thousands of viewers and gain fame without leaving home. Without a doubt, social media have created a new entry point to the global art scene, opening way to a wide spectrum of diverse artistic activities. The method of recording, the non-cutaneous nature of the phenomenon makes it possible to own performative actions. The context of a performance is particularly important. It affects what can be universally recognized as art. The question arises (since we distinguish two values of the performative action: in the art gallery and on the street), what frames on the social media allow the audience to interpret it as art, and assuming that it is an art, does it change the perception of a given phenomenon?
互联网的动态发展和不断寻找接触用户的新方式带来了以前无法获得的材料的可用性。行为艺术,由于其对新的表达方式的特殊开放性,到达大众媒体,同时显示个人的心理和作者的作品的性格。手势的集合,它们的顺序和叙述是创造行为艺术的基础,不仅被理解为传统艺术的明确替代,而且还具有不可预测性,其中观众对接收信息的方式没有准备好。毫无疑问,社交平台制造了一种错觉。“网红”足不出户就能接触到成千上万的观众,获得名声。毫无疑问,社交媒体为全球艺术界创造了一个新的入口,为各种各样的艺术活动开辟了一条广阔的道路。记录的方法,非皮肤的性质的现象,使它有可能自己的表演行为。表演的背景尤为重要。它影响了那些被普遍认为是艺术的东西。问题来了(因为我们区分了表演行为的两种价值:在艺术画廊和在街头),社交媒体上的什么框架允许观众将其解释为艺术,假设它是一种艺术,它是否改变了对给定现象的感知?
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引用次数: 0
Obrus, o definicji performansu 当然,没有明确的性能
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9870
Władysław Solski Zbigniew
From its very beginning the development of performatics was influenced by two kinds of performance activities: performance art and theatre. In Poland theatrologists became proponents of performatics. The translation of Schechner’s book about performance studies was used to homogenise Polish performative vocabulary: the translator reached for the polonized word “performans” and created a new term: “performatyka”. Thanks to Schechner’s general definition – performances are actions, while the subject of performatics are behaviours – the concept of “performans” proved to be very useful because the Polish language lacks such “transparent tool of description”. When in the U.S.A. the researchers dealing with performance studies radically broadened the area of performative activities, their representative in Poland, Jacek Wachowski, became involved in the process of limiting the notion of “performans” and theatre’s influence on performatics. This article is devoted to his innovative proposal.
从一开始,表演艺术的发展就受到两种表演活动的影响:表演艺术和戏剧。在波兰,戏剧学家成为了表演艺术的支持者。Schechner关于表演研究的书的翻译被用来统一波兰的表演词汇:译者将波兰化的单词“performans”译为“performatyka”,创造了一个新词。由于Schechner的一般定义——表演是动作,而表演的主体是行为——“表演”的概念被证明是非常有用的,因为波兰语缺乏这种“透明的描述工具”。在美国,研究表演研究的学者们从根本上拓宽了表演活动的领域,他们在波兰的代表人物雅切克·沃卓斯基(Jacek Wachowski)则参与了限制“表演”概念和戏剧对表演的影响的过程。这篇文章专门讨论他的创新建议。
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引用次数: 0
Dzieło jako zdarzenie - Performans rekonstruowany w wyobraźni
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9868
Marek Śnieciński
An exceptionally interesting case of performance in contemporary art areartworks, in which artists do not present a performance itself but ratherits effects. For these artists a performance is somehow included in thetissue of the artwork; it was indispensable for the artwork to be created,yet it is hidden so the viewer needs to make an effort to reconstruct thisperformative character of the artwork and understand (become awareof) the resulting consequences. The text analyses works by Akira Komoto(the Seeing series), the realization by Lech Twardowski (Generator BezMaszyn), three series of works by Urszula Wilk (Niewysłane listy) as wellas selected sculptures by Shen Shaomin (the Bonsai series). Although inthese works we deal with various forms of performativeness, their jointfeature is the fact that in each of them the viewer must discover and reconstructthe hidden performance in his/her memory.
在当代艺术中,行为的一个特别有趣的例子是艺术作品,在这些作品中,艺术家呈现的不是行为本身,而是行为的效果。对这些艺术家来说,表演以某种方式包含在艺术品的组织中;它对于艺术作品的创作是不可或缺的,但它是隐藏的,因此观众需要努力重建艺术作品的这种表演特征,并理解(意识到)由此产生的后果。文本分析了Akira Komoto的作品(Seeing系列),Lech Twardowski的实现(Generator BezMaszyn), Urszula Wilk的三个系列作品(Niewysłane list)以及沈绍民的精选雕塑(盆景系列)。虽然在这些作品中,我们处理了各种形式的表演,但它们的共同特征是,在每一件作品中,观众都必须发现和重建隐藏在他/她记忆中的表演。
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引用次数: 0
Finding and losing a place. Łódź underground towards experience of everyday life of a city 找到和失去一个地方。Łódź地下朝向城市日常生活的体验
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9883
Błażej Filanowski
The Łódź underground had emerged from the punk aesthetic, yet it absorbedsuccessive genres surprisingly quickly: hardcore, industrial, lateralso, among others, techno and rave. It utilized diverse forms of expression:most of all sound, but also projections, site-specific actions, graphicdesign or fashion. The article, drawing from the memories and output ofseveral most important participants of the movement, poses the question,in what way the underground so easily absorbed new genres andaesthetic patterns on the one hand, while on the other – it remained sostrongly separate.The separation is revealed in the tension between experiencing new,experimenting musical and aesthetic trends, and the overwhelming everydaylife of the post-industrial city. This tension was the reason why theunderground movement was so intensely performative in its character, inwhich new knowledge and new inspirations were mostly created in action.
Łódź地下乐队从朋克美学中脱颖而出,但它出人意料地迅速吸收了一系列流派:硬核、工业,后来还有科技和锐舞。它利用了多种形式的表达:最主要的是声音,但也有投影、特定场地的动作、图形设计或时尚。这篇文章,从几个最重要的运动参与者的记忆和输出中,提出了一个问题,地下音乐是如何如此容易地吸收新的流派和审美模式,而另一方面,它却保持着如此强烈的分离。这种分离体现在体验新的、实验性的音乐和审美趋势与后工业城市压倒性的日常生活之间的紧张关系中。这种紧张关系是地下运动具有如此强烈的表演性的原因,新知识和新灵感大多是在行动中创造出来的。
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引用次数: 0
Performative alter ego 表演的另一个自我
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9880
Á. Szuba
The dynamic development of the Internet and the constant search for new ways of reaching the user bring about the availability of materials that were previously unattainable. Performance art, thanks to its special openness to new methods of expression, reaches the mass media, while showing the individual’s psyche and character of the author’s work. The set of gestures, their sequence and narration are the basis for creating performance art, understood not only as a clear alternative to conventional art, but also characterized by unpredictability, in which the viewer is not prepared for the way messages are received. Undoubtedly, social platforms create an illusion. “The influencer” can reach thousands of viewers and gain fame without leaving home. Without a doubt, social media have created a new entry point to the global art scene, opening way to a wide spectrum of diverse artistic activities. The method of recording, the non-cutaneous nature of the phenomenon makes it possible to own performative actions. The context of a performance is particularly important. It affects what can be universally recognized as art. The question arises (since we distinguish two values of the performative action: in the art gallery and on the street), what frames on the social media allow the audience to interpret it as art, and assuming that it is an art, does it change the perception of a given phenomenon?
互联网的动态发展和不断寻找接触用户的新方式带来了以前无法获得的材料的可用性。行为艺术,由于其对新的表达方式的特殊开放性,到达大众媒体,同时显示个人的心理和作者的作品的性格。手势的集合,它们的顺序和叙述是创造行为艺术的基础,不仅被理解为传统艺术的明确替代,而且还具有不可预测性,其中观众对接收信息的方式没有准备好。毫无疑问,社交平台制造了一种错觉。“网红”足不出户就能接触到成千上万的观众,获得名声。毫无疑问,社交媒体为全球艺术界创造了一个新的入口,为各种各样的艺术活动开辟了一条广阔的道路。记录的方法,非皮肤的性质的现象,使它有可能自己的表演行为。表演的背景尤为重要。它影响了那些被普遍认为是艺术的东西。问题来了(因为我们区分了表演行为的两种价值:在艺术画廊和在街头),社交媒体上的什么框架允许观众将其解释为艺术,假设它是一种艺术,它是否改变了对给定现象的感知?
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引用次数: 0
Fotografia jako przedłużenie ciała
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9869
Zbigniew Tomaszczuk
The text concerns the performativeness of the process of making photographs.It discusses examples of experiencing photography through suchmedium as the photographer’s body. The relations between the photographerand the technological changes of photography have been analysed.The main subject is the process of making photographs concluded witha reflection on the relation between the viewer and the large format photographicartwork.
本文关注的是摄影过程的表现性。它讨论了通过摄影师的身体等媒介体验摄影的例子。分析了摄影师与摄影技术变革之间的关系。主要的主题是摄影的过程,最后是对观看者和大幅面摄影作品之间关系的反思。
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引用次数: 0
Zaczarowanie świata na przykładzie East side story Igora Grubića. Lekcja estetyki performatywności
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9859
Anna Dzierżyc-Horniak
In her The Transformative Power of Performance. A New Aesthetics ErikaFischer-Lichte argues that everything which happens in a performancecan be described as a repeated enchanting of the world and transformationof all the participants of the event. The text is an attempt to considerthe videoinstallation East Side Story by Igor Grubić exactly from thisperspective. It discusses key concept categories utilized by the Germantheatre researcher, and at the same time undertakes an attempt to fitthem into the installation of the Chroatian artist. The analysis points outto the bodily co-presence of the actors and the viewers, the performativeproduction of materiality of the performance and the way in which theperformance becomes an event. Questions were asked about a performancelive as opposed to a mediated performance.
在她的《表演的变革力量》中。新美学埃里卡·菲舍尔-利希特认为,演出中发生的一切都可以被描述为对世界的反复迷恋和对所有活动参与者的改造。本文正是试图从这个角度来审视伊戈尔·格鲁比奇的录像装置作品《东区故事》。它讨论了德国戏剧研究者使用的关键概念类别,同时试图将它们融入克洛蒂亚艺术家的装置中。分析指出了演员和观众的身体共同存在,表演物质性的表演生产以及表演成为事件的方式。问题是关于绩效的而不是中介绩效。
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引用次数: 0
Tablecloth definition of performance 桌布性能的定义
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9889
Z. W. Solski
From its very beginning the development of performatics was influenced by two kinds of performance activities: performance art and theatre. In Poland theatrologists became proponents of performatics. The translation of Schechner’s book about performance studies was used to homogenise Polish performative vocabulary: the translator reached for the polonized word “performans” and created a new term: “performatyka”. Thanks to Schechner’s general definition – performances are actions, while the subject of performatics are behaviours – the concept of “performans” proved to be very useful because the Polish language lacks such “transparent tool of description”. When in the U.S.A. the researchers dealing with performance studies radically broadened the area of performative activities, their representative in Poland, Jacek Wachowski, became involved in the process of limiting the notion of “performans” and theatre’s influence on performatics. This article is devoted to his innovative proposal.
从一开始,表演艺术的发展就受到两种表演活动的影响:表演艺术和戏剧。在波兰,戏剧学家成为了表演艺术的支持者。Schechner关于表演研究的书的翻译被用来统一波兰的表演词汇:译者将波兰化的单词“performans”译为“performatyka”,创造了一个新词。由于Schechner的一般定义——表演是动作,而表演的主体是行为——“表演”的概念被证明是非常有用的,因为波兰语缺乏这种“透明的描述工具”。在美国,研究表演研究的学者们从根本上拓宽了表演活动的领域,他们在波兰的代表人物雅切克·沃卓斯基(Jacek Wachowski)则参与了限制“表演”概念和戏剧对表演的影响的过程。这篇文章专门讨论他的创新建议。
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引用次数: 0
PERFORMATIVE PERFORMATIVE 表述行为的表述行为的
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9926
Á. Szuba
The dynamic development of the Internet and the constant search fornew ways of reaching the user bring about the availability of materialsthat were previously unattainable. Performance art, thanks to its specialopenness to new methods of expression, reaches the mass media, whileshowing the individual’s psyche and character of the author’s work. Theset of gestures, their sequence and narration are the basis for creatingperformance art, understood not only as a clear alternative to conventionalart, but also characterized by unpredictability, in which the vieweris not prepared for the way messages are received. Undoubtedly, socialplatforms create an illusion. “The influencer” can reach thousands ofviewers and gain fame without leaving home. Without a doubt, socialmedia have created a new entry point to the global art scene, openingway to a wide spectrum of diverse artistic activities. The method of recording,the non-cutaneous nature of the phenomenon makes it possibleto own performative actions. The context of a performance is particularlyimportant. It affects what can be universally recognized as art. The questionarises (since we distinguish two values of the performative action: inthe art gallery and on the street), what frames on the social media allowthe audience to interpret it as art, and assuming that it is an art, does itchange the perception of a given phenomenon?
互联网的动态发展和对接触用户的新方式的不断探索带来了以前无法获得的材料的可用性。行为艺术,由于其对新的表达方式的特殊开放,到达大众媒体,同时显示个人的心理和作者的作品的性格。这些手势,它们的顺序和叙述是创造行为艺术的基础,不仅被理解为传统艺术的明确替代品,而且还具有不可预测性,其中观众对接收信息的方式没有准备。毫无疑问,社交平台制造了一种错觉。“网红”足不出户就能接触到成千上万的观众,获得名声。毫无疑问,社交媒体为全球艺术界创造了一个新的入口,为各种各样的艺术活动开辟了一条广阔的道路。这种记录的方法,这种现象的非皮肤性质,使得自己的表演行为成为可能。表演的背景尤为重要。它影响了那些被普遍认为是艺术的东西。问题来了(因为我们区分了表演行为的两种价值:在画廊和在街上),社交媒体上的什么框架允许观众将其解释为艺术,假设它是一种艺术,它是否改变了对给定现象的感知?
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引用次数: 0
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