Azman Ab. Rahman, Mursyid Junaidi Mohd Faisal Yeap
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引用次数: 1

摘要

马来西亚的天课管理在其收集和分发方面一直经历着重大变化。在确保赋予天课机构权力方面,特别是在协助阿斯纳夫团体方面,已经发生了各种转变。虽然马来西亚的天课管理治理因州而异,但其目标和宗旨是相同的,即从精神、经济、社会、卫生和其他方面维护伊斯兰教的发展。为确保天课分配有效、公正、公正,开展了大量工作。清真寺机构被视为确保天课能够以有组织和有重点的方式系统地分发的最佳选择之一,就像先知穆罕默德及其同伴在整个时代所实施的那样。因此,本文将评估马来西亚清真寺机构的天课分配实践。本研究还将探讨在清真寺机构实施天课分配管理所面临的问题和挑战,并提出一种新的清真寺机构天课管理模式。调查结果表明,马来西亚有一些州在清真寺机构中实施天课分配,但没有清真寺管理本身的永久组织结构。进一步研究清真寺机构天课分发的方法和机制,可以直接审视清真寺机构在处理天课分发管理时遇到的问题和挑战。希望本研究能为马来西亚国家伊斯兰宗教委员会加强清真寺机构天课管理提供指导和参考。
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Memperkasa Pengurusan Agihan Zakat di Institusi Masjid Malaysia: Isu dan Cabaran (Empowering Zakat Distribution Management in Mosque Institutions of Malaysia: Issues and Challenges)
Zakat management in Malaysia has always been experiencing a significant change in respect of its collection and distribution. Various transformations have taken place in ensuring the empowerment of zakat institutions particularly in assisting the asnaf group. While the governance of zakat management in Malaysia differs from each state, its objectives and purposes are the same as to preserve the development of ummah from the spiritual, economic, social, health, and other aspects. Countless efforts have been carried out to ensure the distribution of zakat is implemented effectively, fair, and equitable. The mosque institution is seen as among the best alternatives in ensuring the distribution of zakat can be distributed systematically in a structured and focused manner as the way it was implemented throughout the time of Prophet Muhammad (pbuh) and his Companions. Therefore, this article will assess the zakat distribution practices in mosque institution of Malaysia. This study will also discuss the issues and challenges confronted in the implementation of zakat distribution management in mosque institutions as well as a proposition of a new zakat management model in mosque institutions. The findings indicate that there are some states in Malaysia that implementing zakat distribution in mosque institution, however without having a permanent organizational structure with the mosque management itself. Further studies on the methods and mechanisms of zakat distribution in mosque institutions can be held to scrutinize directly the issues and challenges encountered if mosque institutions are to handle the zakat distribution management. Hopefully this study is able to be a guide and reference to the State Islamic Religious Council in strengthening the zakat management in mosque institutions of Malaysia.
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