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The Relationship between Age and Level of Income with Understanding of Islamic Digital Banking 年龄和收入水平与了解伊斯兰数字银行业务之间的关系
Pub Date : 2024-03-01 DOI: 10.11113/umran2024.11n1.658
Muhammad Ridhwan Ab Aziz, Mohd Zalisham Jali, Mohd Nazri Mohd Noor, Syahnaz Sulaiman, Mohd Shukor Harun, Muhammad Zakirol Izat Mustafar
The rapid growth of information and communication technology development has driven the Islamic banking and finance industry to digitalize all transactions and Islamic banking products to go fully online. However, there is a hindrance in developing Islamic digital banking which is the lack of understanding about Islamic digital banking among Malaysia community from different age and level of income. This study aims to investigate the relationship between age and level of income of Malaysian community with the level of knowledge about Islamic digital banking. This study employed a quantitative survey questionnaire of 100 respondents. The Statistical Product and Service Solutions (SPSS) software version 27 has been used in this study in analysing the data through descriptive analysis.  The general finding of this study showed that the young generation and people with lower income have more intention to adopt this new application compared to the older generation and people with higher income. By analyzing these relationships, the research could help Islamic banks tailor their services and products to various demographic groups, enhancing accessibility and understanding. Additionally, the findings might inform policymaking to create a more inclusive financial system, particularly in predominantly Muslim countries. Overall, the study appears to connect the fields of demographics, technology, economics, and cultural studies, potentially providing essential insights for the development and growth of Islamic digital banking.
信息和通信技术的快速发展推动了伊斯兰银行和金融业将所有交易数字化,并将伊斯兰银行产品全面推向网络。然而,发展伊斯兰数字银行的障碍在于不同年龄和收入水平的马来西亚人对伊斯兰数字银行缺乏了解。本研究旨在调查马来西亚社会的年龄和收入水平与伊斯兰数字银行知识水平之间的关系。本研究采用了定量调查问卷,共有 100 名受访者。本研究使用了统计产品和服务解决方案(SPSS)软件 27 版,通过描述性分析对数据进行了分析。 本研究的总体结果显示,与年长一代和收入较高的人群相比,年轻一代和收入较低的人群更愿意采用这种新的应用程序。通过分析这些关系,本研究可帮助伊斯兰银行针对不同人口群体量身定制服务和产品,提高可及性和理解度。此外,研究结果还可为政策制定提供参考,以创建更具包容性的金融体系,尤其是在穆斯林占主导地位的国家。总之,这项研究似乎将人口统计学、技术、经济学和文化研究领域联系在一起,有可能为伊斯兰数字银行的发展和增长提供重要的见解。
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引用次数: 0
Persepsi Belia Muslim Malaysia Terhadap Terorisme/ Perception of Muslim Youth in Malaysia towards Terrorism 马来西亚穆斯林青年对恐怖主义的看法
Pub Date : 2024-03-01 DOI: 10.11113/umran2024.11n1.654
Mohd Khairul Naim Che Nordin, Muhamad Syafriz Mhd Nazer, Ros Aiza Mohd Mokhtar, Che Zarrina Saari
Studies on modern terrorism over the past 20 years have shown an increase in youth involvement in violent activities. However, the findings of these studies mostly focus on the subjects of study, either specific organizations involved or the locations of their development. This study aims to examine the views of Muslim youth in Malaysia towards terrorist ideologies, with the goal of identifying their perceptions, understanding of national identity and acceptance or rejection of these ideologies. The research uses quantitative methods for data collection and analysis, including a survey of 850 participants aged 18-40 from across Malaysia, selected through random sampling with a focus on Muslim youth. The analysis includes descriptive statistics as well as inferential methods such as ANOVA and Pearson correlation to investigate differences and relationships among survey variables. The findings indicate that the majority of participants had a neutral stance towards terrorist ideologies and rejected elements of these ideologies. However, a minority of youth expressed acceptance of these ideologies. Based on these findings, the study suggests that ongoing education efforts that promote moderate and centrist interpretations of Islam from primary to higher education in Malaysia may help to prevent the spread of radicalism among youth.
过去 20 年对现代恐怖主义的研究表明,青年参与暴力活动的人数有所增加。然而,这些研究的结果大多集中在研究对象上,要么是涉及的具体组织,要么是其发展的地点。本研究旨在考察马来西亚穆斯林青年对恐怖主义意识形态的看法,目的是确定他们对这些意识形态的看法、对国家认同的理解以及接受或拒绝这些意识形态。研究采用定量方法进行数据收集和分析,包括对来自马来西亚各地的 850 名 18-40 岁参与者进行调查,调查对象通过随机抽样选出,重点关注穆斯林青年。分析包括描述性统计以及方差分析和皮尔逊相关等推论方法,以研究调查变量之间的差异和关系。调查结果表明,大多数参与者对恐怖主义意识形态持中立态度,并拒绝接受这些意识形态的内容。不过,也有少数青年表示接受这些意识形态。基于这些发现,研究建议,在马来西亚从小学到高等教育阶段持续开展教育工作,促进对伊斯兰教的温和与中庸解释,可能有助于防止激进主义在青年中蔓延。
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引用次数: 0
Reducing Discordant Religious Relationships: Ahmadiyya Case in Indonesia 减少不和谐的宗教关系:印度尼西亚艾哈迈德派案例
Pub Date : 2024-03-01 DOI: 10.11113/umran2024.11n1.665
Handoko Ja’far
The Ahmadiyya have been labeled as a controversial religious group by the majority of Indonesians. Its inclusion as a component of religious diversity is regarded as a trumping-up divergence. This research aims to analyze the reasons for hostility toward the Ahmadiyya through a review journal, historical storytelling, and exposure to empirical facts, and to provide recommendations for reducing discord and improving relations between different religious groups. The article investigates the role of state law, religious authority, and civil society in shaping attitudes toward Ahmadiyya Muslims, as well as strategies for promoting interfaith dialogue and tolerance. Overall, the article argues that it is critical to promote mutual respect and understanding among religious communities in order to reduce conflict and promote social harmony in Indonesia.
大多数印度尼西亚人都认为艾哈迈德派是一个有争议的宗教团体。它作为宗教多样性的一个组成部分,被认为是对分歧的践踏。本研究旨在通过审查期刊、讲述历史故事和接触经验事实来分析敌视艾哈迈德派的原因,并为减少不同宗教团体之间的不和谐和改善它们之间的关系提出建议。文章调查了国家法律、宗教权威和民间社会在形成对艾哈迈德派穆斯林的态度方面所起的作用,以及促进宗教间对话和宽容的策略。总之,文章认为,促进宗教团体间的相互尊重和理解对于减少冲突和促进印度尼西亚的社会和谐至关重要。
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引用次数: 0
Pembelajaran Bahasa Arab oleh Pelajar Bukan Muslim Menerusi Penggunaan Transliterasi Arab-Rumi/ Learning Arabic by Non-Muslim Students Through the Use of Arabic-Roman Transliteration 非穆斯林学生通过阿拉伯文-罗马文转写学习阿拉伯语
Pub Date : 2024-03-01 DOI: 10.11113/umran2024.11n1.653
Mohd Shahrizal Nasir, Ahmad Zaki Amiruddin, N. Osman, Siti Salwa Mohd Noor
The situation of non-Muslim students who learn Arabic language calls for the need to present specific teaching and learning methods that can help them in mastering the Arabic language. Thus, this paper will discuss several scenarios related to learning Arabic by non-Muslim students at the university level. The use of Arabic-Roman Transliteration in the learning process is emphasized in this paper as a method for Arabic for Specific Purposes (AFSP). This paper contains a study in the form of a qualitative study using a questionnaire technique with an open question format as a data collection instrument. The research data was obtained from a group of non-Muslim students studying Arabic course at Universiti Sultan Zainal Abidin (UniSZA). The findings of the study show that non-Muslim’s perception towards teaching and learning Arabic language is very positive if the learning process can be implemented effectively. The use of Arabic-Rumi Transliteration is seen as one of the innovative teaching approaches that can inculcate learning motivation to non-Muslim students in learning Arabic language.
非穆斯林学生学习阿拉伯语的情况要求提出具体的教学和学习方法,以帮助他们掌握阿拉伯语。因此,本文将讨论大学非穆斯林学生学习阿拉伯语的几种情况。本文强调在学习过程中使用阿拉伯文-罗马文转写法,将其作为特定用途阿拉伯语 (AFSP) 的一种方法。本文采用定性研究的形式,使用开放式问题的问卷技术作为数据收集工具。研究数据来自苏丹扎伊纳阿比丁大学(UniSZA)学习阿拉伯语课程的非穆斯林学生。研究结果表明,如果学习过程能够有效实施,非穆斯林对阿拉伯语教学的看法是非常积极的。阿拉伯语-鲁米语转写法的使用被认为是一种创新的教学方法,可以激发非穆斯林学生学习阿拉伯语的积极性。
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引用次数: 0
Kaedah Pentaksiran Bilik Darjah (PBD) dan Kesannya Kepada Murid Tahap Satu: Analisis Subjek Pendidikan Islam/ Classroom Assessment Method (PBD) And Its Impact On Level One Pupils: Analysis Of Islamic Education Subjects 课堂评估法(PBD)及其对一级学生的影响:伊斯兰教育科目分析/课堂评估法(PBD)及其对一级学生的影响:伊斯兰教育科目分析
Pub Date : 2024-03-01 DOI: 10.11113/umran2024.11n1.678
Mustaqim Roslan, M.
Teachers frequently employ testing techniques as an assessment tool. However, in October 2018, the Minister of Education stopped the evaluation using this testing technique. When parents questioned the impartiality of instructors in evaluating their children’s accomplishments, the outcomes of the removing the examination caused negative response. Additionally, they lack clarity and comprehension of the teacher’s methodologies and procedures for evaluation. This article produced to understand the Classroom Assessment Method (PBD) and how it affects level one students studying Islamic Education. The philosophy behind this study is interpretive, while the study strategy is case studies. The study also adapted qualitative design with data collection methods using a combination of document content analysis techniques and semi-structured question interviews. The content analysis approach was used in the data analysis. Thematic methods are used in this study to categorise the results. There are three methods used by teachers in assessing level one students – 1) observation 2) writing and 3) oral methods. However, the assessment using these three methods in determining the level of mastery (TP) of the pupils is very subjective. Thus, two effectswas identified on the application of PBD, namely, the reduced burden of teachers’ duties related to the examination and the occurrence of teacher injustices in the PBD process. In this context, the report recommends that the Ministry of Education’s (MOE) PBD system undergo revisions to ensure that level one students get assessed equitably. Teachers should also employ the scoring rubric while implementing the three established PBD assessment techniques. After further research on other topics, it is also appropriate to revaluate the PBD approach. In addition, the scoring rubric should be used by teachers in the implementation of PBD assessment using three predefined methods.
教师经常采用测试技术作为评估工具。然而,2018 年 10 月,教育部长停止了使用这种测试技术进行评估。当家长质疑教师在评价孩子成绩时的公正性时,取消考试的结果引起了家长的负面反应。此外,他们对教师的评价方法和程序缺乏清晰的认识和理解。本文旨在了解课堂评价法(PBD)及其对学习伊斯兰教育的一级学生的影响。本研究的理念是解释性研究,研究策略是案例研究。本研究还采用了定性设计,数据收集方法结合使用了文件内容分析技术和半结构化问题访谈。数据分析采用了内容分析法。本研究采用主题方法对结果进行分类。教师在评估一级学生时使用三种方法:1)观察法;2)写作法;3)口头法。然而,使用这三种方法来确定学生的掌握程度(TP)是非常主观的。因此,报告指出了对实施基础能力发展项目的两种影响,即减轻了教师与考试有关的工作负担,以及在基础能力发展项目过程中出现了教师不公正的现象。在这种情况下,报告建议教育部(MOE)对 PBD 系统进行修订,以确保一级学生得到公平的评估。教师在实施三项既定的 PBD 评估技术时,也应使用评分标准。在对其他课题进行进一步研究后,也应重新评估小学毕业班教学法。此外,教师在使用三种预设的方法实施能力本位发展评价时,应使用评分标准。
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引用次数: 0
Pentakrifan Kemiskinan Haid Menurut Perspektif Islam/ Defining Period Poverty According To The Islamic Perspective Pentakrifan Kemiskinan Haid Menurut Perspektif Islam/ 根据伊斯兰观点界定贫困时期
Pub Date : 2024-03-01 DOI: 10.11113/umran2024.11n1.689
Latifah A.M, Nurul Suhaida Ibrahim, Mohd Manawi Mohd Akib, Mohd Arif Nazri, Mohd Nasir Abdul Majid
Menstrual poverty is a current topic that is being discussed in both the print and electronic media. Menstrual poverty is a translation of the word "period poverty," which refers to difficulties in managing menstruation caused by a variety of reasons. Financial restrictions to purchase menstrual products, lack of information about menstruation, lack of infrastructure to manage menstrual waste, and a lack of privacy space to manage menstruation with dignity are among them. Menstruation management is a critical topic since it concerns a Muslim's personal cleanliness and worship. The purpose of this essay is to discover the real concept of menstruation poverty from an Islamic perspective by reviewing the perspectives of authoritative scholars. This article relates to the writings of experts in the subject of Islamic jurisprudence, both past and current, that are based on syar'i arguments derived from al-Quran and al-Sunnah texts. This study also employed the interview method to obtain data on menstruation poverty from an Islamic perspective. The Islamic definition of menstrual poverty has proven successful, based on the interpretation of the Quran and Hadith. According to the Islamic perspective, menstrual poverty refers to women who face challenges in meeting their need to clean oneself due to a lack of understanding about menstruation in syariah compliance, financial resources and having difficulty managing menstruation with dignity
月经贫困是当前印刷媒体和电子媒体都在讨论的一个话题。经期贫困是 "period poverty"(经期贫困)一词的音译,指由于各种原因造成的经期管理困难。其中包括购买月经用品的经济限制、缺乏有关月经的信息、缺乏管理月经废物的基础设施,以及缺乏有尊严地管理月经的隐私空间。月经管理是一个至关重要的话题,因为它关系到穆斯林的个人清洁和礼拜。本文的目的是通过回顾权威学者的观点,从伊斯兰教的角度发现月经贫困的真正概念。这篇文章涉及过去和现在的伊斯兰法学专家的著作,这些著作基于从《古兰经》和《圣训》文本中得出的西拉伊论点。本研究还采用了访谈法,从伊斯兰角度获取有关月经贫困的数据。根据对《古兰经》和圣训的解释,伊斯兰教对月经贫困的定义被证明是成功的。根据伊斯兰教的观点,月经贫困是指妇女在满足自身清洁需求方面面临挑战,原因是她们对月经缺乏了解,不遵守伊斯兰教法,缺乏经济来源,以及难以有尊严地管理月经。
{"title":"Pentakrifan Kemiskinan Haid Menurut Perspektif Islam/ Defining Period Poverty According To The Islamic Perspective","authors":"Latifah A.M, Nurul Suhaida Ibrahim, Mohd Manawi Mohd Akib, Mohd Arif Nazri, Mohd Nasir Abdul Majid","doi":"10.11113/umran2024.11n1.689","DOIUrl":"https://doi.org/10.11113/umran2024.11n1.689","url":null,"abstract":"Menstrual poverty is a current topic that is being discussed in both the print and electronic media. Menstrual poverty is a translation of the word \"period poverty,\" which refers to difficulties in managing menstruation caused by a variety of reasons. Financial restrictions to purchase menstrual products, lack of information about menstruation, lack of infrastructure to manage menstrual waste, and a lack of privacy space to manage menstruation with dignity are among them. Menstruation management is a critical topic since it concerns a Muslim's personal cleanliness and worship. The purpose of this essay is to discover the real concept of menstruation poverty from an Islamic perspective by reviewing the perspectives of authoritative scholars. This article relates to the writings of experts in the subject of Islamic jurisprudence, both past and current, that are based on syar'i arguments derived from al-Quran and al-Sunnah texts. This study also employed the interview method to obtain data on menstruation poverty from an Islamic perspective. The Islamic definition of menstrual poverty has proven successful, based on the interpretation of the Quran and Hadith. According to the Islamic perspective, menstrual poverty refers to women who face challenges in meeting their need to clean oneself due to a lack of understanding about menstruation in syariah compliance, financial resources and having difficulty managing menstruation with dignity","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"22 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140084761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Elemen Kemahiran Berfikir Aras Tinggi (KBAT) dalam Pengajaran Guru Pendidikan Islam: Analisis Literatur Sistematik (SLR) (Elements of Higher Order Thinking Skills (HOTs) in Islamic Education Teachers Teaching: Systematic Literature Review (SLR))
Pub Date : 2023-06-22 DOI: 10.11113/umran2023.10n2.612
Muhammad Talhah Ajmain @ Jima’ain, Andi Mohd Hairy Ansar, Aminuddin Hehsan, Ahmad Marzuki Mohamed
The element of higher order thinking skills (HOTs) in Islamic Education is important in contributing to the effectiveness of teaching and facilitation (PdPc) to students' appreciation of knowledge. Meanwhile, the teacher as the main implementing agent in applying HOTs elements. Therefore, this study aims to identify the elements that contribute to HOTs in the Teaching of Islamic Education Teachers. This study is a descriptive study using systematic literature review (SLR) method of qualitative. The main source of this study is through highlights of previous work obtained from the Google Scholar online database analyzed based on Preferred Reporting Items for Systematic Reviews and Meta-Analyzes (PRISMA). The findings of the study show that the factors that affect the teaching of Islamic education is able to build HOTs is attitude, readiness, knowledge, skills and formulate. These findings are important to the field of education in Malaysia whether teachers, administrators, State Education Department, Ministry of Education Malaysia (MOE) in evaluating the HOTs curriculum from time to time, especially in the field of Islamic education
在伊斯兰教育中,高等思维技能(HOTs)的元素对于提高教学效率和促进学生对知识的欣赏是很重要的。同时,教师是应用HOTs要素的主要实施主体。因此,本研究旨在找出在伊斯兰教育教师的教学中促成HOTs的因素。本研究采用定性的系统文献综述(SLR)方法进行描述性研究。本研究的主要来源是从基于系统评价和元分析首选报告项目(PRISMA)分析的谷歌学术在线数据库中获得的先前工作的亮点。研究结果表明,影响伊斯兰教育教学能否建立HOTs的因素有态度、准备、知识、技能和表述。这些发现对马来西亚的教育领域非常重要,无论是教师、行政人员、国家教育部门,还是马来西亚教育部(MOE)不时评估HOTs课程,特别是在伊斯兰教育领域
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引用次数: 0
Kontrak Pintar; Analisis Syariah dan Parameter (Smart Contract; Shariah Analysis and Parameter) Kontrak涂涂;智能合约的参数分析教法分析及参数)
Pub Date : 2023-06-22 DOI: 10.11113/umran2023.10n2.638
A. Z. Mohamed Shaarani, Fidlizan Muhammad, Azman Mohd Noor, Mohd Farihal Osman
Smart Contract is one of the new technological developments related to the Industrial Revolution 4.0 which emphasizes on the execution of contracts between two parties automatically based on the terms and conditions that have been agreed before. This concept minimizes the role of intermediaries that exist in traditionally executed contracts thus leading to positive effects such as cost reduction, saving time and money, less cases of fraud, manipulation and so on. Looking at the philosophy of smart contracts, it is in line with the Maqasid / Objectives of Syariah. However, the nature of this concept which relies on automation which means lack of human intervention in executing the content of the contract raises questions about shariah compliancy in the operationalization of this system especially regarding the function and eligibility of the computer system as a contracting parties rather that human, as well as what is fiqh adaptation for such concept, in addition to what is parameters and dawābit that is required to ensure that each product based on smart contracts is Shariah compliant in terms of its content, shariah monitoring process once the contract is executed, and other related issues. This study is based on a full library research where the concept of smart contracts is analyzed based on the framework of Shariah law in Muamalat, in addition to the latest technological developments related to it. The results of the study found that smart contract is an acceptable concept in Islam, but it needs some guidance and improvement to ensure it really coincides with the parameters required by Shariah, namely full compliance with the pillars and conditions of the contract, must also be in line with Maqasid al-Shariah and current applicable law, the existence of elements of compassion, consideration, tolerance/Tasāmuh and others.
智能合约是与工业革命4.0相关的新技术发展之一,它强调双方根据之前商定的条款和条件自动执行合同。这一概念最大限度地减少了传统执行合同中存在的中介机构的作用,从而产生了积极的影响,如降低成本、节省时间和金钱、减少欺诈、操纵等案件。看看智能合约的理念,它符合伊斯兰教的目标。然而,这一概念的性质依赖于自动化,这意味着在执行合同内容时缺乏人为干预,这就提出了关于该系统运作中遵守伊斯兰教法的问题,特别是关于计算机系统作为缔约方而不是人类的功能和资格,以及对这种概念的适应是什么。除了需要哪些参数和dawābit来确保基于智能合约的每个产品在其内容方面符合伊斯兰教法,合同执行后的伊斯兰教法监控过程以及其他相关问题之外。本研究基于一个完整的图书馆研究,其中基于Muamalat伊斯兰教法的框架分析了智能合约的概念,以及与之相关的最新技术发展。研究结果发现,智能合约在伊斯兰教中是一个可以接受的概念,但它需要一些指导和改进,以确保它真正符合伊斯兰教法所要求的参数,即完全符合合同的支柱和条件,也必须符合Maqasid al-Shariah和现行适用的法律,同情,考虑,宽容等元素的存在/Tasāmuh等。
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引用次数: 0
Historical Approach in Understanding Hadith 理解圣训的历史方法
Pub Date : 2023-06-22 DOI: 10.11113/umran2023.10n2.598
U. Hasanah
It is not an easy thing to be able to draw a line of understanding between the social situation that gave birth to the hadith and the life of the people when they want to apply the hadith. It is not enough just to understand the hadith as it is written in the text. It is also not possible to add the text of the hadith because the Prophet as the only source on which the hadith can be relied upon has died. Even more wrong, if you throw away the text of the hadith because it is considered not in accordance with the times. This article aims to complete the lack of existing literature, especially regarding efforts to understand hadith through a historical approach in the modern era. The methodology used in this research is qualitative, through literature and field studies. Beginning with a literature study, then reading about the social situation and cultural background prevailing in the community. Two hadith themes, through two channels of transmission were chosen as research samples, namely the hadith narrated by Abu Dawud number 570, about the virtue of praying a woman in her room and the hadith narrated by al-Nasa’i number 1773, about the command to read more prayers. The contextual side of hadith information has a temporal historical nature that requires adjustment to the conditions of society in every era. Contextual understanding of hadith is not something new, let alone taboo. Because the Prophet and his companions have used a contextual method in understanding the verses of the Qur'an and also the hadith. Hadith spirituality in the form of understanding and its application is carried out by continuing to read hadith texts and then contextually studied through various scientific approaches including historical approaches
当人们想要应用圣训时,要在产生圣训的社会环境和人们的生活之间划清界限并不是一件容易的事情。仅仅理解圣训是不够的,因为它写在文本中。也不可能添加圣训的文本,因为先知作为圣训可以依赖的唯一来源已经死了。更错误的是,如果你把圣训的文本扔掉,因为它被认为不符合时代。本文旨在弥补现有文献的不足,特别是关于通过现代历史方法理解圣训的努力。本研究使用的方法是定性的,通过文献和实地研究。从文献研究开始,然后阅读有关社区的社会状况和文化背景。通过两种传播渠道选择了两种圣训主题作为研究样本,即阿布·达乌德的第570号圣训,关于妇女在她的房间祈祷的美德,以及al-Nasa 'i的第1773号圣训,关于多读祈祷的命令。圣训信息的上下文方面具有时间历史性质,需要根据每个时代的社会条件进行调整。对圣训的语境理解并不是什么新鲜事物,更不用说禁忌了。因为先知和他的同伴们在理解《古兰经》和圣训时使用了一种语境方法。圣训灵性的理解和应用是通过继续阅读圣训文本来实现的,然后通过各种科学方法,包括历史方法,对其进行语境研究
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引用次数: 0
Maqasid Al-Syariah dan Hubungkaitannya dengan Hak Kebebasan Beragama Di Malaysia (Maqasid Al-Syariah and its Relation with Freedom of Religion in Malaysia)
Pub Date : 2023-06-22 DOI: 10.11113/umran2023.10n2.610
Ahmad Syauqi Abdullah, N. Ahmad
Malaysia is a country of various races and religions under the same supreme law, the Federal Constitution. Even so, the Federal Constitution has set out several provisions that give privileges to the Malays and Muslims. Article 11 provides for the right to freedom of religion for every citizen, but this right is not absolute for Muslims as it restricts the spread of non -Muslim religions among Muslims. This clearly shows that the right to freedom of religion in the Federal Constitution is in line with the principles of Maqasid Al-Syariah, which is to preserve religion. Thus, the objective of this study is to analyze the extent to which the provision of the right to freedom of religion in the Federal Constitution meets the principles of Maqasid Al-Syariah. This study is a qualitative study that uses the library method followed by content analysis. The findings of this study have proven that there is a relationship between Maqasid Al-Syariah and the right to freedom of religion in the Federal Constitution thereby enhance the community's understanding of the interpretation of the right to freedom of religion and its relationship with Maqasid Al-Syariah.
马来西亚是一个由不同种族和宗教组成的国家,其最高法律是联邦宪法。即便如此,《联邦宪法》还是规定了几项给予马来人和穆斯林特权的条款。第11条规定每个公民都有宗教自由的权利,但这一权利对穆斯林来说不是绝对的,因为它限制了非穆斯林宗教在穆斯林中的传播。这清楚地表明,《联邦宪法》中关于宗教自由的权利符合Maqasid Al-Syariah的原则,即维护宗教。因此,本研究的目的是分析《联邦宪法》中关于宗教自由权利的规定在多大程度上符合Maqasid Al-Syariah的原则。本研究采用图书馆法进行定性研究,然后进行内容分析。本研究的结果证明,Maqasid Al-Syariah与联邦宪法中的宗教自由权之间存在关系,从而增进了社会对宗教自由权的解释及其与Maqasid Al-Syariah的关系的理解。
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引用次数: 1
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UMRAN - International Journal of Islamic and Civilizational Studies
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