委内瑞拉非正式主义的流动性

María C. Gaztambide
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摘要

第二章考察了在这个不完美的全景背景下,非正式主义如何表现了对经济状况日益增长的不满的视觉表现,这种不满摒弃了委内瑞拉人类学家费尔南多·科罗尼尔(Fernando Coronil)和由电视剧先驱转变为政治评论员的约瑟夫·伊格纳西奥·卡布鲁哈斯(jos Ignacio Cabrujas)的“假装”核心。在80年代末,他们观察到,随着石油工业在前几十年的专业化,它所产生的财富在委内瑞拉达到了虚幻的品质。如此迅速的发展掩盖了一个以农业为主的国家的现实,这个国家的现代化是由石油美元人为地推动的。在这里,我借用了乔治·巴塔耶关于仪式性支出的论文,以及他关于经济财富和增长支配着所有有机现象的物理力场的论点。我认为,到60年代初,委内瑞拉未被使用的能量盈余已经开始从民众中释放出一种破坏性的过程,可以说,这种过程在今天的查韦斯主义中达到了顶峰。巴塔耶的思想揭示了效用的悖论,或者如他所描述的“超越效用(领域)”的生活:它的最终目的只能是无用的,因为主权只能由那些只消费而不劳动的人实现。
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The Fluidity of Venezuelan Informalism
Chapter 2 examines how, in the context of this imperfect panorama, Informalism represented the visual manifestation of a growing discontent with the economic conditions that spurned the “make-believe” at the core of the diatribes of the Venezuelan anthropologist Fernando Coronil and the telenovela pioneer turned political commentator José Ignacio Cabrujas. In the late eighties, they had observed that with the professionalization of the oil industry in earlier decades the wealth that it generated attained chimerical qualities in Venezuela. Such rapid development that obscured the realities of a largely agrarian nation whose modernization was artificially fed by petrodollars. Here, I borrow from GeorgesBataille’s treatises on ritualistic expenditure and his argument that economic wealth and growth governed the physical force field of all organic phenomena. I propose that by the early sixties Venezuela’s unspent energetic surplus had begun to unleash a destructive process from popular segments of the population that, it may be argued, is climaxing in present-day Chavismo. Bataille’s thinking revealed the paradox of utility, or life “beyond [the realm] of utility” as he described it: its ultimate end could only be uselessness as sovereignty was achieved only by those who consumed but did not labor.
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