在宗教法庭上解决一夫多妻制的请求,这与法官在裁决上的权力有关

Devianty Fitri, Yussy Adelina Mannas
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摘要

一夫多妻制只允许那些法律和宗教允许丈夫拥有多个妻子的人。《婚姻法》的一般说明第4c点已说明了这一规定:“本法鼓励一夫一妻制。只有在有关各方根据他们的法律和有关各方的宗教要求,允许丈夫有一个以上的妻子的情况下才可以。”《婚姻法》第4c点通则中的“法律”一词是指丈夫的婚姻法。宗教法庭的法官可有权考虑要求一夫多妻制的任何理由和要求。宗教法庭的法官应根据现行法律、《古兰经》、《圣训》和伊斯兰学者的意见审理案件并作出判决。判决必须有明确和充分的考虑,法官可以根据考虑作出判决。1989年关于宗教法院的第7号法律第62(1)条规定,法院作出的所有单方面决定和判决应充分考虑并参考现行法律的某些规则,包括书面或不成文的条例。
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PENYELESAIAN PERMOHONAN IZIN POLIGAMI DI PENGADILAN AGAMA DALAM KAITANNYA DENGAN KEWENANGAN HAKIM DALAM MENJATUHKAN PUTUSAN
Polygamy is allowed only for those who their law and religion allowing a husband to have more than a wife. Such provision has been stated in general elucidation of Marriage Law at point 4c states that “This Law encourages monogamy. Only if requested by concerned parties, under their law and religion of the concerned parties, which allowing a husband to have more than a wife.” The word “law” in general elucidation of Marriage Law at point 4c refers to the marriage law of the husband. The Judge of Religious Court may have competency to consider any reasons and requirements of request for polygamy. The Judge of Religious Court shall try the case and render its judgment in accordance to the prevailing laws, Al Qur’an, Al Hadits, and the opinion of Islamic scholars. The judgment must have clear and suffi  cient consideration, in which the judge may base its verdict. Article 62(1) of Law No. 7 of 1989 concerning Religious Court provides that all ex parte decisions and judgments rendered by the court shall contain sufficient consideration and refer to certain rules of the prevailing laws both written or unwritten regulation.
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