德国统一——会再次产生大国吗?

Rainer Habermeier
{"title":"德国统一——会再次产生大国吗?","authors":"Rainer Habermeier","doi":"10.15057/2025","DOIUrl":null,"url":null,"abstract":"Intemational power is a social relation with various aspects but always has some simple components which themselves are special kinds of power. Each kind alone can establish great international power but no great power in permanence. International power, and especially great power, needs a combination of the following kinds of power : -Military power, i.e, direct ability to force. -Economic power. Here we have to distinguish between (1) wealth, i.e, purchasing or demand power and (2) supply power, i,e. the disposal of goods, information or capabilities which are not offered by other suppliers at the same quality, quantity or price. The extreme is caued a monopoly. (3) autarky, i.e. economic selfsufficiency, esp. during crises. -Socio-cultural power, i.e. model institutions, -organizations, Ievels of moral and cultural achievements. They perfect a stage of development (in a good or bad sense) which is attained also by others, but in a less perfect form. Or they innovatively lead on an entirely new stage of development. These kinds of institutions, organizations etc. can generate military or economic power, yet socio-cultural power by itself is no direct power but rather influence, i.e. indirect power generated by prestige. Other peoples support or imitate the subject of socio-cultural power because they view it as a model and desire to be appreciated by it. But they do it voluntarily and are not forced by direct, military or economic power. -At last there is an area-specific organizational power, i.e. a capacity for prompt and appropriate reaction to international problems. It is based upon international experience, information, rationality of internal organization etc. and should be well distinguished from the other kinds of power. Further we have to mention that power, also international power, is relative. More precisely said: power is asymmetrically reciprocal. The power of a country A, in relation to country B, is the greater the smaller the power of B is. The power of A exists only by the weakness of B. This need not mean an absolute powerlessness of B, but it means higher risk ofloss and damage than A has in case ofconflict. As power depends upon the weakness of others, it turns out to be unstable in the field of international relations. For the weaker often strive, of course, to change the unequal relation which is to their disadvantage. The international system is, therefore, when mainly consisting of power relations, very unstable","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"35 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1991-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The German Reunification -Will It Give Rise to a Great Power Again?\",\"authors\":\"Rainer Habermeier\",\"doi\":\"10.15057/2025\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Intemational power is a social relation with various aspects but always has some simple components which themselves are special kinds of power. Each kind alone can establish great international power but no great power in permanence. International power, and especially great power, needs a combination of the following kinds of power : -Military power, i.e, direct ability to force. -Economic power. Here we have to distinguish between (1) wealth, i.e, purchasing or demand power and (2) supply power, i,e. the disposal of goods, information or capabilities which are not offered by other suppliers at the same quality, quantity or price. The extreme is caued a monopoly. (3) autarky, i.e. economic selfsufficiency, esp. during crises. -Socio-cultural power, i.e. model institutions, -organizations, Ievels of moral and cultural achievements. They perfect a stage of development (in a good or bad sense) which is attained also by others, but in a less perfect form. Or they innovatively lead on an entirely new stage of development. These kinds of institutions, organizations etc. can generate military or economic power, yet socio-cultural power by itself is no direct power but rather influence, i.e. indirect power generated by prestige. Other peoples support or imitate the subject of socio-cultural power because they view it as a model and desire to be appreciated by it. But they do it voluntarily and are not forced by direct, military or economic power. -At last there is an area-specific organizational power, i.e. a capacity for prompt and appropriate reaction to international problems. It is based upon international experience, information, rationality of internal organization etc. and should be well distinguished from the other kinds of power. Further we have to mention that power, also international power, is relative. More precisely said: power is asymmetrically reciprocal. The power of a country A, in relation to country B, is the greater the smaller the power of B is. The power of A exists only by the weakness of B. This need not mean an absolute powerlessness of B, but it means higher risk ofloss and damage than A has in case ofconflict. As power depends upon the weakness of others, it turns out to be unstable in the field of international relations. For the weaker often strive, of course, to change the unequal relation which is to their disadvantage. The international system is, therefore, when mainly consisting of power relations, very unstable\",\"PeriodicalId\":265291,\"journal\":{\"name\":\"Hitotsubashi journal of arts and sciences\",\"volume\":\"35 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1991-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hitotsubashi journal of arts and sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15057/2025\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hitotsubashi journal of arts and sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15057/2025","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

国际权力是一种多方面的社会关系,但总是有一些简单的组成部分,这些组成部分本身就是一种特殊的权力。每一种都能建立伟大的国际力量,但却不能建立永久的大国。国际力量,特别是大国力量,需要以下几种力量的结合:军事力量,即直接使用武力的能力。经济力量。在这里,我们必须区分(1)财富,即购买力或需求力和(2)供给力,即购买力或需求力。对其他供应商不能以相同质量、数量或价格提供的货物、信息或能力的处置。极端是垄断造成的。(3)自给自足,即经济自给自足,尤指在危机期间。-社会文化力量,即模范机构,-组织,道德和文化成就水平。他们完成了一个发展阶段(在好的或坏的意义上),其他人也达到了,但以一种不那么完美的形式。或者他们创新地引领着一个全新的发展阶段。这些机构、组织等可以产生军事或经济权力,但社会文化权力本身不是直接权力,而是影响,即由声望产生的间接权力。其他人支持或模仿社会文化权力主体,因为他们将其视为一种模式,并希望得到它的赞赏。但他们是自愿这样做的,而不是受到直接、军事或经济力量的强迫。-最后还有一种特定地区的组织力量,即对国际问题作出迅速和适当反应的能力。它是建立在国际经验、信息、内部组织合理性等基础上的,应与其他类型的权力区分开来。此外,我们必须提到,权力,也包括国际权力,都是相对的。更准确地说:权力是不对称的相互作用。a国相对于B国的权力越大,B国的权力越小。A的力量只存在于B的弱点中。这并不意味着B的绝对无能为力,但这意味着在冲突中,B比A有更高的损失和损害风险。由于权力取决于他人的弱点,因此在国际关系领域中是不稳定的。因为弱者当然常常努力改变对他们不利的不平等关系。因此,当国际体系主要由权力关系构成时,它是非常不稳定的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
The German Reunification -Will It Give Rise to a Great Power Again?
Intemational power is a social relation with various aspects but always has some simple components which themselves are special kinds of power. Each kind alone can establish great international power but no great power in permanence. International power, and especially great power, needs a combination of the following kinds of power : -Military power, i.e, direct ability to force. -Economic power. Here we have to distinguish between (1) wealth, i.e, purchasing or demand power and (2) supply power, i,e. the disposal of goods, information or capabilities which are not offered by other suppliers at the same quality, quantity or price. The extreme is caued a monopoly. (3) autarky, i.e. economic selfsufficiency, esp. during crises. -Socio-cultural power, i.e. model institutions, -organizations, Ievels of moral and cultural achievements. They perfect a stage of development (in a good or bad sense) which is attained also by others, but in a less perfect form. Or they innovatively lead on an entirely new stage of development. These kinds of institutions, organizations etc. can generate military or economic power, yet socio-cultural power by itself is no direct power but rather influence, i.e. indirect power generated by prestige. Other peoples support or imitate the subject of socio-cultural power because they view it as a model and desire to be appreciated by it. But they do it voluntarily and are not forced by direct, military or economic power. -At last there is an area-specific organizational power, i.e. a capacity for prompt and appropriate reaction to international problems. It is based upon international experience, information, rationality of internal organization etc. and should be well distinguished from the other kinds of power. Further we have to mention that power, also international power, is relative. More precisely said: power is asymmetrically reciprocal. The power of a country A, in relation to country B, is the greater the smaller the power of B is. The power of A exists only by the weakness of B. This need not mean an absolute powerlessness of B, but it means higher risk ofloss and damage than A has in case ofconflict. As power depends upon the weakness of others, it turns out to be unstable in the field of international relations. For the weaker often strive, of course, to change the unequal relation which is to their disadvantage. The international system is, therefore, when mainly consisting of power relations, very unstable
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Translating 'Islam' into Japanese - Concerning the Japanese Version of the Qur'an and Its Translation Strategy Weber's Konzertstück op. 79, or Programming Piano Concertos in Early-nineteenth Century Concerts (The Birth of the Piano Concerto, Chapter 5) Von einem jungen Japaner: Toshio Morikawa - Thomas Mann Briefwechsel (1) The Transition of the Monk's Dance (Sŭngmu) from Ritual Dance to Folk Art in Modern Korea to 1945 WELCHEN EINFLUSS HAT DAS LERNEN FÜR DIE UNIVERSITÄREN AUFNAHMEPRÜFUNGEN IN JAPAN AUF DIE LERNENDEN
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1