书评:《基督教品格的形成:路德教会对法律、人类学、崇拜和美德的研究》,作者格罗比恩·吉福德

Richard J. Walker
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引用次数: 0

摘要

二十世纪转向美德伦理学继续为许多当代道德神学设定议程。甚至那些通常与美德无关的传统也被重新阅读或重新调整,以符合对围绕习惯、美德和形成的道德代理的理解。吉福德·格罗比恩的《基督教品格形成:路德教对法律、人类学、崇拜和美德的研究》是《牛津神学伦理学研究》的最新贡献(奈杰尔·比格新编辑),是最近几次试图提供路德教对美德形成方法的尝试之一。格罗比恩坚持认为,他的书不是“路德教道德神学的著作,也不是对它的道歉”。更确切地说,它是路德宗对伦理形成论述的贡献”(xii)。尽管如此,在实践中,这相当于一项以路德宗的文本、问题和概念为基础的研究,着眼于合一的融合,并准备接受来自罗马天主教、东正教和其他新教传统的见解。这种方法是否被认为是一种限制,取决于路德教的关注能在多大程度上被理解为代表真正的基督教关注。格罗比恩认为,路德会“专注于”区分律法和福音,即使其他传统不这么认为,至少对那些“认识到‘律法-福音问题’所引起的紧张关系不是简单地被忽视或避免”的非路德派信徒来说是有成效的(9)。格罗比恩提出的中心问题是,一个人如何谈论“在神学框架内的伦理形成,这个神学框架是围绕唯独因信称义的原则而安排的”(1)。尤其是当称义是按照路德宗的路线来解释的时候(与改革宗相反)。格罗比恩的目的不是简单地证明它们的兼容性,在这种情况下,这将是一种路德教的道歉,而是要引出书评的承诺和力量
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Book Review: Christian Character Formation: Lutheran Studies of the Law, Anthropology, Worship, and Virtue by Grobien Gifford
The twentieth-century turn to virtue ethics continues to set the agenda for much contemporary moral theology. Even traditions not usually associated with a focus on the virtues are being reread or rejigged in alignment with an understanding of moral agency revolving around habit, virtue, and formation. Gifford Grobien’s Christian Character Formation: Lutheran Studies of the Law, Anthropology, Worship, and Virtue, the latest contribution to the Oxford Studies in Theological Ethics (newly edited by Nigel Biggar), is one of several recent attempts to provide a Lutheran approach to virtue formation. Grobien insists that his is not “a work of Lutheran moral theology, nor an apology for it. It is, rather, a Lutheran contribution to the discourse on ethical formation” (xii). Nonetheless, what this amounts to in practice is a study grounded in Lutheran texts, questions, and concepts, with an eye toward ecumenical convergences and ready to receive insights from Roman Catholic, Eastern Orthodox, and other Protestant traditions. Whether or not this approach is judged to be restricting all depends on the degree to which Lutheran concerns can be understood to represent genuinely Christian concerns. Grobien suggests that the Lutheran “preoccupation” with the distinction between law and gospel, even if not shared by other traditions, can at least prove fruitful for non-Lutherans who “recognize that tensions raised by the ‘law-gospel question’ are not simply to be ignored or avoided” (9). The central question Grobien poses is how one speaks of “ethical formation within a theological framework ordered around the principle of justification by grace alone through faith alone” (1). A significant line of criticism has maintained that these two elements are incompatible, especially when justification is interpreted along Lutheran lines (as opposed to Reformed). Grobien’s aim is not simply to demonstrate their compatibility, which in this context would be a Lutheran apologetic, but instead to draw out the promise and power of Book Review
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