穆斯林社区INSTAGRAM账号@的面纱女性的存在

Ditha Prasanti, P. A. Janitra
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引用次数: 0

摘要

当听到“面纱”这个词时,它似乎是附加在穆斯林女性的身份上的,偶然成为她们生殖器的遮盖物。社区中出现了争议,坚持使用“面纱”一词。女性、面纱和媒体似乎彼此有一种联系,形成了戴面纱的女性的身份。但在这篇文章中,研究人员揭示了另一件有趣的事情,关于一个妇女社区进行积极的活动,称为“穆斯林穆斯林社区”(KMB)在印度尼西亚。顾名思义,这个社区是一个穆斯林妇女的协会,她们用面纱掩盖自己的外表。研究人员想要描述通过Instagram账号@ komunitasmuslimahbercadar展示的戴面纱的女性的存在。研究人员使用虚拟人种学研究方法,因为他们在Instagram账户@komunitasmuslimahbercadar上观察这个社区。使用的数据收集技术是参与性观察、访谈和文献。本研究结果表明,作为穆斯林蒙面社区成员的蒙面妇女作为一个维护人道主义和反恐价值的社区,有着各种积极的运动和行动。该运动包括筹集资金,分享免费的ta'jil,以卡通动画的形式传达da'wah的信息,旨在教育公众关于戴面纱的妇女,KMB运动在印度尼西亚的几个地区进行了关于伊斯兰研究的讨论。
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EKSISTENSI PEREMPUAN BERCADAR DALAM AKUN INSTAGRAM @KOMUNITAS MUSLIMAH BERCADAR
 When hearing the term veil, it seems to be attached to the identity of Muslim women who incidentally become a cover for their genitals. There is controversy that arises in the community, sticking to the term veil. Women, veils and the media seem to have a connection with each other that forms the identity of veiled women. But in this article, the researcher revealed another interesting thing about a women's community that carries positive activities, called the "Muslim Muslim Community" (KMB) in Indonesia. As the name implies, this community is an association of Muslim women who use veils to cover their nakedness in their appearance. Researchers want to describe the existence of veiled women who are shown through an Instagram account @ komunitasmuslimahbercadar. Researchers use virtual ethnographic research methods because they observe this community in their Instagram accounts, @komunitasmuslimahbercadar. The data collection techniques used were participant observation, interviews, and documentation. The findings in this study indicate that veiled women who are members of the veiled Muslim community show as a community that upholds the value of humanism and anti-terrorism and has a variety of positive movements and actions. The movement included the action of raising funds, sharing free ta'jil, the message of da'wah in the form of cartoon animation aimed at educating the public about veiled women, the KMB movement were containing discussions on Islamic studies in several regions in Indonesia.       
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