衰落与复兴

Scott Pacey
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摘要

到20世纪60年代,这位唤醒世界的将军已经离开军队,以圣言的身份恢复了他的僧侣生活。和银顺一样,他成为了20世纪中国最重要的佛教徒之一。圣言在宗教史上的学术研究旨在展示信仰体系是如何适应宗教进化的,根据这一理论,佛教被认为比包括基督教在内的其他传统更“先进”。本章以圣言的两本学术著作为例,展示了他的佛教护教学如何代表了胤顺坚持佛教优越观念的学术方法的阐述。20世纪,佛教徒哀叹他们的传统正在衰落;圣言的学术也是试图恢复“真正的”佛教,这将被视为与现代世界完全兼容。
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Decline and Revitalization
The General who Awakens the World had, by the 1960s, left the military and resumed his monastic life as Shengyan. Like Yinshun, he would become one of the most significant Chinese Buddhists of the twentieth century. Shengyan’s scholarship on religious history aimed to show how belief systems fit into a scheme of religious evolution, according to which Buddhism— using academic evidence—was judged as more “advanced” than other traditions, including Christianity. Using two of Shengyan’s academic works, this chapter shows how his Buddhist apologetics represented an elaboration of Yinshun’s scholarly approach to upholding notions of Buddhist superiority. Buddhists had lamented what they saw as the decline of their tradition in the twentieth century; Shengyan’s scholarship was also an attempt to restore “true” Buddhism, which would be seen as thoroughly compatible with the modern world.
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