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Buddhist Responses to Christianity in Postwar Taiwan最新文献

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Conclusion 结论
Pub Date : 2020-01-15 DOI: 10.5117/9789463724111_conc
Scott Pacey
The conclusion sets out the main contributions of this study. First, it shows that a cohort of well-known, elite Buddhists engaged in intense competition with Christians in the postwar period, seeking to align themselves with the contemporary socio-political context. Second, it shows that the type of modernity matters when discussing religion in the modern world. In this case, the study showed that Buddhists identified with the broad set of values that flourished in the postwar period under the KMT, and that they competed with Christians on the basis of these. Finally, the study shows that identity itself is not simply the product of internal religious resources (beliefs, modes of practice, authorities), but also emerges through engagement or competition with external value sets (such as political ideologies or other religions).
结论部分阐述了本研究的主要贡献。首先,它表明一群知名的精英佛教徒在战后时期与基督徒进行了激烈的竞争,试图使自己与当代社会政治背景保持一致。其次,它表明在讨论现代世界的宗教时,现代性的类型很重要。在这种情况下,研究表明,佛教徒认同战后国民党统治时期盛行的广泛价值观,并在此基础上与基督徒竞争。最后,研究表明,身份本身不仅仅是内部宗教资源(信仰、实践模式、权威)的产物,而且还通过与外部价值观(如政治意识形态或其他宗教)的接触或竞争而出现。
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引用次数: 0
Buddhism and Modernity 佛教与现代性
Pub Date : 2020-01-15 DOI: 10.5117/9789463724111_CH03
Scott Pacey
The academic research of the Catholic priest Du Erwei generated strong responses from Buddhists. Du claimed that Buddhism was descended from earlier lunar religion—and thus, implicitly, that it embodied a “primitive” stage of religious thought. As an anthropologist and scholar affiliated with National Taiwan University, Du drew from voluminous academic sources, meaning that his theory demanded a rigorous Buddhist response. This chapter discusses Yinshun’s writings from the period, which aimed at showing how fundamental Buddhist beliefs transcended history and that Christianity itself was, as Du Erwei had claimed about Buddhism, historically-derived. Modern historiographical forms thus increasingly paralleled the appeal to values, showing their importance for identity formation and as a standard for religious “truth”.
天主教杜尔威神父的学术研究引起了佛教徒的强烈反响。杜声称佛教是早期月亮宗教的后裔,因此,它隐含地体现了宗教思想的“原始”阶段。作为国立台湾大学的人类学家和学者,杜借鉴了大量的学术资料,这意味着他的理论需要严格的佛教回应。本章讨论了这一时期胤顺的著作,旨在展示佛教的基本信仰是如何超越历史的,以及基督教本身,正如杜尔维所声称的那样,是历史衍生的。因此,现代史学形式日益与对价值观的诉求平行,显示出它们对身份形成和作为宗教“真理”标准的重要性。
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引用次数: 0
Frontmatter
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-fm
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引用次数: 0
4 Decline and Revitalization 4衰落与复兴
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-008
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引用次数: 0
Acknowledgments 致谢。
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-001
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引用次数: 0
3 Buddhism and Modernity 3佛教与现代性
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-007
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引用次数: 0
1 Buddhism and Patriotism 1佛教与爱国主义
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-005
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引用次数: 0
Index 指数
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-013
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引用次数: 0
2 Buddhism and Chinese Culture 佛教与中国文化
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-006
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引用次数: 0
Conclusion 结论
Pub Date : 2019-12-31 DOI: 10.1515/9789048544424-010
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引用次数: 0
期刊
Buddhist Responses to Christianity in Postwar Taiwan
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