卡达山-杜荪青年消费主义文化:社交媒体、服装和时尚

Andreas Totu, Romzi Ationg, R. P. Tibok, H. S. M. Yakin
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摘要

发展有时会使传统与现代化的需要之间产生冲突,以便与当前的趋势和方法保持同步。在一些快速发展的经济体,如马来西亚,民众在如何塑造自己的形象方面仍然普遍保守,尤其是在风格和时尚方面。马来西亚人,尤其是老一代,倾向于有选择性,更喜欢时尚和服装形式,谦虚,不暴露体型或皮肤,主要是由于宗教和文化规范和敏感性。这种传统观点在亚洲社区中很普遍,在那里,维护“面子”是最重要的——以至于该社区的成员会竭尽全力避免可能被视为“有损”尊严和自我价值的行为。年轻一代的时尚和着装选择经常成为年轻人和长辈之间的冲突问题,年轻人的时尚感被认为更多地是由社交媒体引发的欲望的满足所决定的,而不是实际需求。本文试图考察马来西亚沙巴州卡达山-杜孙年轻一代的时尚和着装选择。这项研究涉及四个焦点小组讨论,每组有六名参与者,包括马来西亚沙巴州哥打京那巴鲁一所当地大学的本科生。调查结果显示,虽然年轻人总体上倾向于追随当前的时尚潮流,但他们只会在适当的地点和时间沉迷于这种时尚偏好,以融入他们的“酷的现代全球公民”圈子。然而,一些参与者,特别是来自农村地区的参与者,对极端和“不合适”的时尚和服装表现出不满。这项研究的结果还表明,Instagram对卡达山-杜荪年轻人的时尚和着装选择有所帮助。
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Kadazan-Dusun Youth Consumerist Culture: Social Media, Clothing and Fashion
Development at times brings to fore conflict between tradition and the need to modernise so as to keep abreast with current trends and approaches. In some rapid developing economies such as Malaysia, the populace is still generally conservative in terms of how they portray themselves particularly in style and fashion. Malaysians, particularly the older generation, are inclined to be selective and prefer fashion and attire forms that are modest and not exposing body shape or skin mainly due to religious and cultural norms and sensitivities. This traditional perspective is prevalent in Asian communities where preserving „face‟ is paramount – so much so that members of that community would go to great lengths to avoid actions and behaviour that could be construed as „detrimental‟ to dignity and self-worth. The fashion and attire choice of the younger generation often become issues of conflict between the young and their elders with the fashion sense of youths perceived to be dictated more by the fulfilment of social-media-induced wants rather than actual needs. This paper is an attempt to examine the fashion and attire choices of young Kadazan-Dusun milennials in Sabah, Malaysia. The study involved four Focus Group discussions with six participants in each group consisting undergraduates of a local university in Kota Kinabalu, Sabah, Malaysia. The findings showed that while the youths on the wholewere inclined towards following current fashion trends, they would only indulge in this fashion preference at the right place and time to blend in with their circle of „cool modern global citizens‟. Some participants however, especially from the rural areas, demonstrated displeasure towards extreme and „inappropriate‟ fashion and attire. The outcome of this study also indicated Instagram as contributory to the fashion and attire choices of Kadazan-Dusun youths.
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