没有女人的男人:探索村上春树作品中的文学生殖器中心主义

Smriti Sneh
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摘要

本文以村上春树的长篇小说《挪威的森林》(1987)、《海边的卡夫卡》(2002)和短篇小说集《没有女人的男人》(2014)为研究对象,对村上春树小说中以阴茎为中心的语言、文学手法、人物和情节进行了细致的观察;通过典型的男性凝视来描绘一个男人的世界。研究他的人物塑造艺术和他为实现这一目标所采用的反复出现的主题是理解村上春树的隐蔽立场的关键参考点,而村上春树的隐蔽立场似乎是厌恶女性的。村上春树创作的小说中的女性几乎都有一些关键的特征,这些特征在她们身上无处不在,她们滑稽地展示着不自然的、公开的性行为,仿佛故意强化了一种对看似新的“现代女性”的刻板印象,这些女性即使对陌生人也毫不犹豫地表达自己的性行为。在他的每一个文学创作中,他的主角大多是异性恋男性,而他的每一个文学创作都是同一个人的蓝图,很可能是村上本人,或者是他渴望成为的人,但却失败了,他通过创造出无数孤独的理想虚无主义形象的男人来弥补这一点,在这种形象中,女性失去了所有的自主意识,完全放弃了自己,村上在文学中描述为一种神秘的肌肉魅力。在村上的文学世界里,男人是为了完成自己的命运而存在,而女人是为了男人而存在。
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Men Without Women: Exploring the Literal and Literary Phallocentrism in Murakami’s Works
This paper aims at exploring the texts of Haruki Murakami, namely his novels Norwegian Wood (1987) and Kafka on the Shore (2002), and an anthology of short stories Men Without Women (2014), to observe with a close eye the phallocentric tongue, literary devices, characters, and plot; the depiction of a man’s world through a quintessential male gaze. Studying his art of characterization and the recurrent motifs he employs towards that very realization are a key reference point to understand the covert stance of Murakami, which appears to be misogynistic in its stead. Murakami creates his fictional women with certain key characteristics omnipresent in almost all of them, their exhibition of ludicrously unnatural and overt sexuality as if deliberately strengthening a stereotype of the seemingly new “modern woman” who has no qualms in expressing her sexuality even to near-strangers. While his protagonists, in most cases heterosexual men, in every literary creation of his are blueprints of the same man, most probably either Murakami himself or someone he aspired to be like but failed and compensated for it by creating numerous men in that lonely ideal nihilistic image, one around whom women lose all sense of autonomy and give themselves up entirely, to what Murakami literarily depicted as a mysterious muscular charm. In Murakami’s literary world, the men are there to fulfill their destinies whereas the women are there for the men.
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