走向包容的受害者学和对公众同情受害者的新理解:来自和超越克里斯蒂的理想受害者

J. Gracia
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引用次数: 2

摘要

受害者学是关于人类苦难的,通常关注犯罪产生的后果以及这些后果如何影响受害者及其生活。它分析了社会如何管理痛苦,因此关注受害者的地位和需求是重要的问题。然而,受害者学有一个不应得的坏名声,经常被指责对某些受害者表示同情,而忘记了其他受害者,或者为刑事政策的惩罚性转向提供借口。本章论证了另一种类型的受害者学是可能存在的。挑战对同情及其局限性的不充分理解,为我们提供了一种根植于公共美德的有用工具,从而为受害者提供更有力、更准确的支持。对受害者等级的分析说明了对“好”和“坏”受害者的看法;那些值得支持和同情的人和那些只会引起遗忘或蔑视的人。对尼尔斯·克里斯蒂作品中理想的受害者刻板印象的进一步反思,为实现包容性和批判性的受害者学提供了一个起点;受害者学真正包含了有用的同情的概念它与正义紧密相连作为民主和体面社会的公共美德。本章认为,这可能是恢复这门学科失去的一些威望的一种方式。
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Towards an inclusive victimology and a new understanding of public compassion to victims: from and beyond Christie’s ideal victim
Victimology is about human suffering, often focusing on the consequences generated by crime and how these affect victims and their lives. It analyzes how society manages pain, so concern about victims’ status and needs are important issues. Yet victimology has an undeserved bad reputation, often being accused of exercising commiseration towards certain victims while forgetting others, or providing excuses for the punitive turn in criminal policy. This chapter argues that another type of victimology is possible. Challenging inadequate understandings of compassion and its limits provides us with a useful tool rooted in public virtue which generates stronger and more accurate victim support. An analysis of victim hierarchies illustrates perceptions of ‘good’ and ‘bad’ victims; those worthy of support and compassion and those that inspire only oblivion or contempt. Further reflection on the ideal victim stereotype present in Nils Christie’s work offers a starting point from which to achieve an inclusive and critical victimology; a victimology that really embraces the conception of useful compassion which is strongly connected with justice as a public virtue in a democratic and decent society. The chapter argues that this may be a way to recover some of the lost prestige of the discipline.
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