走向戏剧共同体

Dorota Sajewska
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摘要

在20世纪60年代后期,维克多·特纳(Victor Turner)将“社区”一词引入人类学话语,并在21世纪初通过罗伯托·埃斯波西托(Roberto Esposito)回到人文主义辩论中。本文以埃斯波西托的共同体概念为背景,揭示了被埃斯波西托边缘化的关于共同事物的人类学思考传统。本文作者强调了过程性和平等主义形式的反结构维度的重要性,以及它们解放人类创造力的潜力。她考察了菜单和训练场之间的关系,展示了社区根源中固有的戏剧性。关注“聚在一起”的审美和创作维度,有助于发现多种形式的共同性,并指出戏剧社区的各种模式。她探索了实验戏剧(Jerzy Grotowski, Sarah Kane, Ron Athey, Krzysztof Garbaczewski)的非规范性、变革性潜力,强调了戏剧的集体性、时间性和过度性,避开了市场驱动的经济,以及一个横向社区的重要性,在这个社区中,人类只是众多演员中的一个。在与Leszek Kolankiewicz的一段对话中,一些论证的线索被扩展,作为附录。
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Toward Theatrical Communitas
The term communitas, introduced into anthropological discourse by Victor Turner in the late 1960s, returned to humanist debates at the threshold of the twenty-first century by way of Roberto Esposito. Referring to Esposito’s concept of communitas, this essay brings out the anthropological tradition in thinking about the common, which Esposito had marginalized. The present author emphasized the importance of processuality and antistructural dimensions of egalitarian forms of togetherness, along with their potential to liberate human capacities of creativity. Examining the relation between munus and ludus, she shows theatricality residing immanently in the root of communitas. Focusing on the aesthetic and creative dimensions of togetherness helps in detecting multiple forms of commonality, and indicates various models of theatrical communitas. Exploring a nonnormative, transformative potential in experimental theater (Jerzy Grotowski, Sarah Kane, Ron Athey, Krzysztof Garbaczewski), she emphasizes collective, temporal, and excessive natures of theater that eschews the market-driven economy, along with the importance of a transversal communitas where the human being is only one of many actors. Some threads of the argumentation are expanded upon in a conversation with Leszek Kolankiewicz, included as an appendix.
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