Sofa Muthohar, Uin Walisongo Semarang, Fatah Syukur, Mahfud Junaedi
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引用次数: 1

摘要

本文从千禧年伊斯兰教育哲学的角度探讨伊里奇的进步思想。本研究采用质性图书馆研究方法及内容分析法。本研究的结果表明,向伊里奇学习有几个原则是符合伊斯兰教育哲学的。首先,学习作为知识共享活动的意义不是一种学校商品。第二,学习权利平等,不受歧视。而被认为不合适的原则包括两件事。首先,伊斯兰教育的目标是使人具有良好的道德(akhlaqul karimah),而伊凡·伊里奇的学习目标是实现社会平等。其次,在伊里奇看来,完美人的概念是基于努力而充满希望、否定仁慈的人(epimetheus),而在伊斯兰教中,完美人是具有高尚品格的人(ulul albab)。对于千禧一代来说,伊凡·伊里奇的进步教育将非常有助于培养积极、有创造力、有活力和自信的态度,如果辅以宗教教育的精神本质,这种态度将是平衡的。
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PEMIKIRAN PENDIDIKAN PROGRESIF IVAN ILICH DALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM DI ERA MILLENIAL
This study discusses Ivan Illich’s progressive ideas from the perspective of Islamic Education Philosophy in the millennial era. This study uses a qualitative library research approach and uses content analysis. The results of this study indicate that there are several principles of learning from Ivan Illich that are in line with Islamic Education Philosophy. Firstly, the meaning of learning as knowledge sharing activities is not a school commodity. Secondly, there is equality of learning rights and without discrimination. While the principles that are considered unsuitable include two things. Firstly, the goal of Islamic education is to make people of good morals (akhlaqul karimah), while the learning objective of Ivan Illich is to realize social equality. Secondly, according to Ivan Illich, the concept of a perfect human being is human with full of hope based on effort and negates mercy (epimetheus), whereas, in Islam, a perfect person is a person of noble character (ulul albab). As for the context of the millennial generation, Ivan Illich’s progressive education will be very useful in supporting an active, creative, dynamic, and confident attitude that will be balanced if it is complemented by the spiritual nature of religiously based education.
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