少有人走过的路:阅读Izzeldein Abuelaish博士的《我不会仇恨》作为对创伤的负责任的回应

S. Chakravorty
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摘要

政治和文化背景对创伤体验(个人或集体)非常重要,然而,最终对事件的每种反应都是独特的,主要取决于个人定位和心理历史。我们需要创伤性历史事件的“真实”版本,不受任何特定意识形态或不可靠记忆的污染或扭曲;如果这些叙述具有长期价值。不幸的是,大多数情况下,围绕这些问题的“社会话语”是由体制力量(包括媒体)操纵的,主要经验要么被淡化,要么被耸人听闻。通过关注巴勒斯坦医生Izzeldin Abuelaish博士的旅程,本文试图突出这种对创伤负责任的反应。Abuelaish博士即使在加沙的难民营中长大,或者目睹了他的三个女儿被以色列坦克炮弹击中他的家而死亡,但他没有寻求报复,也没有让侵入性的记忆使他充满永恒的仇恨,而是继续发出人道主义呼吁,呼吁该地区人民团结起来,促进理解、尊重与和平。他的一些经历被电视直播,后来被写进了他的回忆录《我不恨》;悲剧发生后,他的生活选择和活动是一个最好的例子,说明了非常规的个人反应如何产生大规模的影响;因此需要被记录下来。多米尼克·拉卡普拉曾指出,创伤常常导致扭曲的身份形成,在这种情况下,“受害者”或“加害者”的主体位置变得突出;“其中一个人被过去所占据,并倾向于强迫性地重复它”(代表大屠杀)。但这篇文章试图揭示,当一些人发现自己超越了这种二元对立,并敏感而客观地讲述他们的故事时,他们是如何加速自己和社区的愈合过程的。
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The Road Less Travelled: Reading dr. Izzeldein Abuelaish’s I Shall Not Hate as Responsible Response to Trauma
The political and cultural contexts are very important to the experience of trauma (individual or communal), and yet, ultimately every reaction to an event is unique, depending largely on individual positioning and psychic history. ‘True’ versions of traumatic historical events, with minimum contamination or distortion by any specific ideology or unreliable memory, are needed; if these narratives are to have long-term value. Unfortunately, most often the ‘social discourse’ surrounding these is manipulated by institutional forces (including the media) and the main experience gets either downplayed or sensationalised. By focussing on the journey of the Palestinian doctor, Dr. Izzeldin Abuelaish, this essay attempts to highlight such responsible responses to trauma. Dr. Abuelaish, even after growing up in a refugee camp in Gaza, or after witnessing the death of his three daughters by Israeli tank shells that hit his home, rather than seeking revenge or letting intrusive memories fill him with eternal hatred, continues his humanitarian call for the people of the region to come together, promoting understanding, respect, and peace. His experiences, some of which was captured live on TV, and later penned down in his memoir I Shall Not Hate; and his life choices and activities since the tragedy are the best example how unconventional individual reactions can have largescale repercussions; and hence needs to be chronicled. Dominick LaCapra had pointed out that trauma often leads to distorted identity-formation, where either the subject-position of ‘victim’ or ‘perpetrator’ becomes prominent; “wherein one is possessed by the past and tends to repeat it compulsively” (Representing the Holocaust 12). But this article seeks to reveal how, when some individuals find within themselves to rise above such binaries, and tell their stories sensitively yet objectively- they accelerate the healing process, both for themselves and the community.
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