从商品到能力拜物教:人类发展作为社会和领土制图的协调

Kizito Michael George
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由于新自由主义跨国社会制图的僵局,发展话语陷入了混乱和范式的泥潭。在发展话语兄弟会内部,有人呼吁将发展的概念非疆域化,以便充分和有效地应付这一问题。由于未能坚持这一呼吁,各种发展话语被指责为方法论的领土主义。本文运用批判性解释学论证了从涓滴理论和基本需求理论到人权、能力和功能方法的发展轨迹,从根本上说是一种从领土到社会制图的范式转变。本文进一步认为,尽管新自由主义全球化带来了社会地图学的重要性,但结构主义者、后结构主义者、后发展主义者、后殖民主义者和全球民族志学家所设想的领土地图学仍然至关重要,因为他们对结构背后的权力话语进行了彻底的批判,使个人处于不利地位。本文认为,为了实现产生的发展,最终关注作为道德社会(伦理个人主义)基本成分的个人,以及使个人道德代理人丧失权力和脆弱的结构和限制,是相关的。
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From Commodity to Capability Fetishism: Human Development as a Harmonisation of Social and Territorial Cartographies
The development discourse has been thrown into a disarray and paradigmatic quagmire by the impasse of neo-liberal transnational social cartographies. There are calls within the development discourse fraternity to deterritorise the concept of development so as to grapple with it sufficiently and effectively. Failure to adhere to this call, various development discourses have been accused of methodological territorialism. This paper uses critical hermeneutics to argue that the trajectory from Trickle Down and Basic Needs Theory to Human Rights, Capability and Functionings approaches to development is fundamentally a paradigm shift from territorial to social cartographies. This paper further argues that despite the significance of social cartographies occasioned by neo-liberal globalisation, territorial cartographies as envisaged by structuralists, post-structuralists, post-developmentalists, post-colonialists and global ethnographers are still vital because of their thorough critique of the power discourse behind structures that disadvantage individuals. The paper contends that in order to realise engendered development, it is pertinent to ultimately look at the individual who is the basic ingredient of a moral society (ethical individualism) as well as the structures and strictures that disempower and vulnerablelise individual moral agents.
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