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摘要

本研究旨在探讨和分析印尼政治行动者在社交媒体上(通过detik.com.kompas.com和CNN.com的新闻)沟通的伦理问题,这些问题表明“违反”了印尼社会和伊斯兰教的规范和价值观。所使用的视角是来自西方的义务论伦理理论,以及来自《古兰经》、圣训以及《齐雅》和《伊吉提玛》的伊斯兰交流的伦理方法。所采用的方法是CMC(计算机媒介传播),以探索具有传播伦理倾向的新闻和话语,以三位最常出现公共道德问题的印度尼西亚政治行动者为对象。这些数据是通过网络媒体上的文本、专家的观察和对回应所研究的政治行为者的传播伦理问题的网民的在线访谈获得的。研究结果解释说,在印尼,出现在社交媒体上或在网络媒体上被报道的政治行为者往往不符合传播道德,特别是那些具有伊斯兰原则的政治行为者,例如:Hiwar(辩证地相互争论),jidal(来源明确的争论,达成积极的协议),tawashi(在真理中相互指导),tabsyir(可以创造一个快乐的交流空间),maw'izah(慈悲的爱),indzar(提醒彼此做好事和做对的事),不以冲突的方式,造成分裂。
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Etika Komunikasi Islam pada Aktor Politik Indonesia
This study aims to explore and analyze the ethical problems of communication between Indonesian political actors on social media (via news on detik.com.kompas.com, CNN.com) which indicate "violation" of norms and values ​​of Indonesian society and Islam. The perspective used is the deontological ethical theory from the West and the ethical approach to Islamic communication which is sourced from the Qur'an and hadith as well as qiyas and ijtima. The methodology implemented is CMC (computer mediated communication) to explore news and utterances that tend to have a communication ethic tendency to the three Indonesian political actors who most often have problems with public ethics. The data was obtained through texts in online media, observations of experts, and online interviews with netizens who responded to the problems of communication ethics of the political actors studied. The findings explain that political actors in Indonesia who appear on social media or are reported on online media are often not in accordance with communication ethics, especially those with Islamic principles, such as: hiwar (dialectically arguing with each other), jidal (arguing with clear sources and reaching positive agreement), tawashi (instructing each other in the truth), tabsyir (can create a happy communication space), maw'izah (compassionate love), and indzar (reminding each other to do good and right), not with a conflict approach and create disintegration.
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