Pub Date : 2023-06-12DOI: 10.53678/elmadani.v4i01.1173
Romeli, Luthfi Ulfa Ni’amah
Penelitian ini berusaha menjelaskan tentang pesan dakwah Cak Nun terkait dengan media sosial. Pendekatan yang digunakan yaitu teori analisis wacana kritis model Teun A. van Dijk yang menguraikan tiga tingkatakan yaitu ada isi teks, kognisi sosial serta konteks sosial. Hasil penelitian menerangkan bahwa Cak Nun mengajak seluruh masayarakat untuk bijak dalam menggunakan media sosial dan dapat menggunakan media sosial dengan baik untuk menumbuhkan rahmat bagi seluruh umat manusia. Hal ini dimulai dari diri sendiri menerapkan perilaku atau sikap tanggung jawab dan penuh kesadaran dalam menggunakannya sehingga dapat menyebar manfaat bagi sesamanya. Media sosial sangat bisa memengaruhi manusia untuk memperoleh asupan pikiran tentang keagamaan lewat konten dakwah yang ada di media sosial. Dengan hal ini pemanfaatan media sosial untuk kebaikan dapat menjadikan salah satu alat untuk berlomba-lomba dalam hal kebaikan supaya terciptanya masyarakat yang rukun serta salah satu wujud untuk menciptakan perdamaian dunia.
这项研究试图解释关于社交媒体的随意传教信息。使用的方法是Teun - A - van Dijk批判性话语分析理论，该理论阐述了三种观点，即文本的内容、社会认知和社会背景。研究表明，中国面条呼吁所有人民明智地利用社交媒体，并利用良好的社交媒体为全人类培养优雅。首先，我们要表现出一种负责任的行为或态度，并有意识地使用它，这样它才能造福他人。社交媒体极大地影响人们通过社交媒体上的布道内容获得宗教思想的摄入。通过这种对善的社交媒体的利用，它可以成为一种善的竞争工具，创造一个和平的社会，并创造一种创造世界和平的方式。
{"title":"Analisis Wacana Kritis Konten Youtube Caknun.com pada Playlist Jurnal Medsos dan Rahmatan Lil’alamin","authors":"Romeli, Luthfi Ulfa Ni’amah","doi":"10.53678/elmadani.v4i01.1173","DOIUrl":"https://doi.org/10.53678/elmadani.v4i01.1173","url":null,"abstract":"Penelitian ini berusaha menjelaskan tentang pesan dakwah Cak Nun terkait dengan media sosial. Pendekatan yang digunakan yaitu teori analisis wacana kritis model Teun A. van Dijk yang menguraikan tiga tingkatakan yaitu ada isi teks, kognisi sosial serta konteks sosial. Hasil penelitian menerangkan bahwa Cak Nun mengajak seluruh masayarakat untuk bijak dalam menggunakan media sosial dan dapat menggunakan media sosial dengan baik untuk menumbuhkan rahmat bagi seluruh umat manusia. Hal ini dimulai dari diri sendiri menerapkan perilaku atau sikap tanggung jawab dan penuh kesadaran dalam menggunakannya sehingga dapat menyebar manfaat bagi sesamanya. Media sosial sangat bisa memengaruhi manusia untuk memperoleh asupan pikiran tentang keagamaan lewat konten dakwah yang ada di media sosial. Dengan hal ini pemanfaatan media sosial untuk kebaikan dapat menjadikan salah satu alat untuk berlomba-lomba dalam hal kebaikan supaya terciptanya masyarakat yang rukun serta salah satu wujud untuk menciptakan perdamaian dunia.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"88 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128304191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-12DOI: 10.53678/elmadani.v4i01.1177
Marini Marini, Nurlaillah Sari Amallah, Andi M. Faisal Bakti, M. Sanjaya
Tempo magazine is one of the media that is in the line of 'loving' Jokowi. Tempo Magazine doubled Jokowi in the 2014 election as a modest man and a hobby of blusukan. This is based on the total duration, frequency, and tendency of the object of the news to Jokowi. Jokowi's image, which was initially positive, especially during the 2014 presidential election campaign, immediately changed after Jokowi became president in the news of Tempo Magazine. This was proven by Tempo Magazine supporting Jokowi during the 2014 presidential election because it was based on his ideology that Prabowo Subianto was a human rights criminal. In the 5-11 August 2013 edition of Tempo Magazine, they gave the title “Suddenly Jokowi” with a picture of Jokowi singing in pause. This tendency is a form of the failure of Tempo Magazine to become a balanced media. Tempo magazine chose issues, used angles, and published 11 out of 20 total Main Reports using the glittering generalities propaganda technique. The theory used is from Branston and Stafford (2003: 117-133) namely marxist approaches, post-marxism and critical pluralism, and discourses and lived culture. The relevant concepts are mukhtalif, kabilah, dan al-hadarah. Tempo Magazine's reporting sparked polarization, as seen from the concentration in political currents and ideology. The existence of this news as a political message that is more effective in raising issues to the public.
Tempo杂志是“热爱”佐科威的媒体之一。《Tempo》杂志在2014年大选中把佐科威的支持率翻了一番，称他是一个谦虚的人，喜欢夸夸其谈。这是基于新闻对象对佐科威的总持续时间、频率和趋势。佐科威的形象，最初是积极的，特别是在2014年总统竞选期间，在佐科威成为总统后，在Tempo杂志的新闻中立即发生了变化。《Tempo》杂志在2014年总统选举中支持佐科维，证明了这一点，因为基于他的意识形态，Prabowo Subianto是一名人权罪犯。在2013年8月5日至11日的Tempo杂志上，他们以“突然的佐科威”为题，配上佐科威暂停唱歌的照片。这种倾向是Tempo杂志未能成为一个平衡的媒体的一种形式。《Tempo》杂志选择议题，使用角度，并在总共20个主要报告中发表了11个，使用了闪闪发光的概括性宣传技术。所使用的理论来自Branston和Stafford(2003: 117-133)，即马克思主义方法、后马克思主义和批判多元主义、话语和生活文化。相关的概念是mukhtalif, kabilah, dan al-hadarah。从政治潮流和意识形态的集中来看，Tempo杂志的报道引发了两极分化。这种新闻作为一种政治信息的存在，更有效地向公众提出问题。
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Pub Date : 2023-06-12DOI: 10.53678/elmadani.v4i01.1178
M. Fatih, Muhamad Ibtissam Han, Wahab Nur Kadri
The emergence of regulations governing the use of loudspeakers in mosques seems to have caused a lot of controversy, especially when there was a statement from the Chief Minister of Religion Yaqut Cholil Qoumas. This polemic certainly gets a lot of attention from various news media by way of reporting that is in accordance with the ideology and interests of the media. Every news text contained in print media, as well as online is the result of construction by framing the point of view of an event. This study aims to find out the construction of accurate.co news regarding the Minister of Religion's rules regarding loudspeakers in mosques. Which parts will be eliminated and highlighted by Akurat.co to convey the reality of the news that has been constructed. This study uses the constructivism paradigm with the Zhong Dang Pan and Gerald M. Kosicki model media framing analysis method. This framing analysis model is divided into four analysis structures, namely: syntactic structure, script structure, thematic structure, and rhetorical structure. This study found that there was news framing that led to the element of media Accuracy.co's partiality towards the Ministry of Religion's regulations regarding the rules for loudspeakers in mosques. The construction of reality in the news text carried out by the media accurate.co was carried out as an effort to direct public opinion that Yaqut Cholil Qoumas' statement as chief minister was not to compare the sound of the call to prayer and the sound of dogs barking, but as an example that loud noises can disrupt tolerance in social life.
有关在清真寺使用扩音器的规定的出现似乎引起了许多争议，特别是在宗教首席部长Yaqut Cholil Qoumas发表声明时。这场争论当然得到了各种新闻媒体的关注，通过符合媒体意识形态和利益的报道。无论是平面媒体还是网络媒体，每一个新闻文本都是通过对事件的观点进行框架化来构建的结果。本研究旨在找出准确的建构。关于宗教部长关于清真寺扩音器的规定的新闻。哪些部分将被Akurat淘汰并突出显示。要传达已被建构的新闻的真实性。本研究采用建构主义范式，结合中堂潘和Gerald M. Kosicki模型的媒介框架分析方法。该框架分析模型分为四种分析结构，即句法结构、脚本结构、主位结构和修辞结构。本研究发现，存在新闻框架导致媒体准确性的因素。他对宗教部关于清真寺扩音器规定的偏袒。媒体在新闻文本中所进行的真实性建构是准确的。这是为了引导公众舆论，即雅奎特·乔利尔·库马斯(Yaqut Cholil Qoumas)担任首席部长时的讲话并不是要把祈祷的声音和狗叫的声音相提并论，而是作为一个例子，表明巨大的噪音会破坏社会生活中的宽容。
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Pub Date : 2023-06-12DOI: 10.53678/elmadani.v4i01.1179
T. Sugiarto, Naupal Asnawi
Socio-democracy, along with this writing style, is in the heart of the nation of Indonesia which is the key essence of Pancasila. The fundamental philosophical values of Indonesia’s socio-democracy is a typical democracy of the Indonesian nation. This socio-democracy is part of the Pancasila ideology. The socio-democracy, in Pancasila, was introduced by Sukarno, the first president of Indonesia to face and respond to two major challenges, market fundamentalism, and religious fundamentalism. Market fundamentalism values increased individual satisfaction at the expense of society and public service, and put monetary reward as the only measurement. The socio-democracy wants to go against this while paving the way for shared values and shared prosperity. Religious fundamentalism refers to a closed and exclusive religious interpretation and practice of faith which alienates common and shared life and wants to force all people to be under this practice. The socio-democracy wants to build a platform for all to be happy and shares public life, and this avoids the trap of religious fundamentalism. In looking into the concept and practice of socio-democracy, this study uses qualitative methods and literature. Various reading materials related to this topic were reviewed and then became material for research analysis. Sukarno's thoughts on socio-democracy and Manuel Castells on network society are two examples of thoughts. Those provide the key frame of this paper. The purpose of this article is to describe the two big challenges faced by this nation, i.e., liberal democracy and religious fundamentalism. This article assesses or even anticipates whether those two big challenges tear the nation apart going into the next decades.
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Pub Date : 2023-06-12DOI: 10.53678/elmadani.v4i01.1180
U. Kulsum, Bobby Rachman Santoso
Islam is the religion with the largest percentage in Indonesia. This majority makes Indonesia home to many dai, each with their own styles and ways. In addition to local preachers, there are dai who come from abroad, namely Sheikh Ali Jaber. He preaches by paying attention to local wisdom and tolerance. Sheikh Ali Jaber, who comes from Arabia, has a large number of ma'du in Indonesia. The popularity of his da'wah is because Sheikh Ali Jaber has a unique da'wah method compared to local dai in Indonesia. However, he had become a controversy since after the stabbing incident by someone while da’wah. This study uses qualitative research with a library research approach to reveal the communication style and implications of Sheikh Ali Jaber's da’wah. The primary data used are writings, social media, news, and journals about Sheikh Ali Jaber. The results showed that in delivering his da'wah, Sheikh Ali Jaber used Qaulan Layyinan, Qaulan Kariman, and Qaulan Balighan. While the da'wah is delivered by means of Hikmah, Mauidhah Hasanah, and Mujadalah, The community considers that the da'wah carried out by Sheikh Ali Jaber is moderate, reflects peace, and is polite (it does not take sides with organizations or da'wah institutions). Sheikh Ali Jaber in carrying out his da'wah is more open and also assimilate to all Muslim circles without distinguishing ORMAS and other religious sects.
伊斯兰教是印尼人口比例最大的宗教。这使得印度尼西亚成为许多傣族人的家园，每个傣族人都有自己的风格和方式。除了当地的传教士，还有来自国外的傣族人，即谢赫·阿里·贾比尔。他通过关注当地的智慧和宽容来传教。来自阿拉伯的谢赫·阿里·贾比尔(Sheikh Ali Jaber)在印度尼西亚拥有大量的“马杜”。他的打瓦之所以受欢迎，是因为与印度尼西亚当地的傣族相比，谢赫·阿里·贾比尔有一种独特的打瓦方法。然而，自从他被人捅了一刀之后，他就成了一个有争议的人物。本研究采用定性研究与图书馆研究相结合的方法来揭示谢赫·阿里·贾比尔“达瓦”的传播风格与内涵。使用的主要数据是关于谢赫·阿里·贾比尔的著作、社交媒体、新闻和期刊。结果表明，谢赫·阿里·贾比尔在传递他的“达瓦”时，使用了qulan Layyinan、qulan Kariman和qulan Balighan。虽然“达瓦”是通过希克玛(Hikmah)、Mauidhah Hasanah和Mujadalah来传达的，但社区认为谢赫·阿里·贾比尔(Sheikh Ali Jaber)执行的“达瓦”是温和的，反映了和平，而且是礼貌的(它不偏袒任何组织或达瓦机构)。谢赫·阿里·贾比尔在执行他的da'wah时更加开放，也不区分ORMAS和其他宗教派别，同化所有穆斯林圈子。
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Pub Date : 2022-12-26DOI: 10.53678/elmadani.v3i02.908
J. Setiawan, Masroer
The research article entitled, "Exposing Religion in Togetherness: Forms of Embodiment of Local Spirituality of Sedulur Sak Lawase in Kalasan", was compiled with the intention of providing a comprehensive picture as well as analyzing it analytically with regard to the relationships of religious communities that are in an area that is unified in one cultural frame. Java as a local culture has a significant influence in the process of forming the current Indonesian national culture. By using a grounded research model and including methods, observation, interviews, FGDs and documentation, the results of this study indicate that the principle of Seduluran saklawase that lives in the (local) village community of Kalasan occurred through a socio-historical journey from generation to generation for centuries. Especially since the construction of Hindu and Buddhist temples in the Ancient Mataram period to the presence of Islam and Christianity. This then becomes the solid foundation of the values of togetherness and brotherhood (seduluran saklawase) which is practiced by the people of Kalasan village to this day so as to form deeply rooted spiritual values. The form of the principle of seduluran sak lawase is to instill a sense of brotherhood (kinship) that is spiritual in nature to anyone without discriminating against ethnicity, race, regional origin, even religion. The capital of togetherness then continues to experience re-contextualization according to the needs of the times, such as for the construction of public facilities (roads, sewers, patrol posts, and so on) and pays homage to the three sacred moments in the life of the Javanese, namely birth, marriage and death which are actually also a cycle, the basis of human life worldwide.
{"title":"Mendedahkan Keberagamaan dalam Kebersamaan: Bentuk Pengejawantahan Spiritualitas Lokal Sedulur Sak Lawase di Kalasan","authors":"J. Setiawan, Masroer","doi":"10.53678/elmadani.v3i02.908","DOIUrl":"https://doi.org/10.53678/elmadani.v3i02.908","url":null,"abstract":"The research article entitled, \"Exposing Religion in Togetherness: Forms of Embodiment of Local Spirituality of Sedulur Sak Lawase in Kalasan\", was compiled with the intention of providing a comprehensive picture as well as analyzing it analytically with regard to the relationships of religious communities that are in an area that is unified in one cultural frame. Java as a local culture has a significant influence in the process of forming the current Indonesian national culture. By using a grounded research model and including methods, observation, interviews, FGDs and documentation, the results of this study indicate that the principle of Seduluran saklawase that lives in the (local) village community of Kalasan occurred through a socio-historical journey from generation to generation for centuries. Especially since the construction of Hindu and Buddhist temples in the Ancient Mataram period to the presence of Islam and Christianity. This then becomes the solid foundation of the values of togetherness and brotherhood (seduluran saklawase) which is practiced by the people of Kalasan village to this day so as to form deeply rooted spiritual values. The form of the principle of seduluran sak lawase is to instill a sense of brotherhood (kinship) that is spiritual in nature to anyone without discriminating against ethnicity, race, regional origin, even religion. The capital of togetherness then continues to experience re-contextualization according to the needs of the times, such as for the construction of public facilities (roads, sewers, patrol posts, and so on) and pays homage to the three sacred moments in the life of the Javanese, namely birth, marriage and death which are actually also a cycle, the basis of human life worldwide.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"111 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117123408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-26DOI: 10.53678/elmadani.v3i02.910
Fachrul Rozy Sinambela, Mutiawati
The purpose of this study is to ascertain how the implementacion of Bil-Lisan da'wah is boosting people's religious comprehension. This kind of research is called qualitative research, and it collects data from the field, analyzes it using data, and then shapes that data into hypotheses, phrases, or sentences. In this study, a descriptive method is employed in an effort to characterize and explain things in light of the relevant field facts. According to the study's findings, the oral da'wah method, also known as bil-lisan da'wah, is the most often employed and one of the techniques used to disseminate Islamic da'wah. Implementing bil-lisan da'wah to the general populace.
{"title":"Implementasi Dakwah Bil-Lisan dalam Meningkatkan Pemahaman Agama Masyarakat","authors":"Fachrul Rozy Sinambela, Mutiawati","doi":"10.53678/elmadani.v3i02.910","DOIUrl":"https://doi.org/10.53678/elmadani.v3i02.910","url":null,"abstract":"The purpose of this study is to ascertain how the implementacion of Bil-Lisan da'wah is boosting people's religious comprehension. This kind of research is called qualitative research, and it collects data from the field, analyzes it using data, and then shapes that data into hypotheses, phrases, or sentences. In this study, a descriptive method is employed in an effort to characterize and explain things in light of the relevant field facts. According to the study's findings, the oral da'wah method, also known as bil-lisan da'wah, is the most often employed and one of the techniques used to disseminate Islamic da'wah. Implementing bil-lisan da'wah to the general populace.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126772894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-26DOI: 10.53678/elmadani.v3i02.909
Ellys Lestari Pambayun, Nasaruddin Umar
The aim of the study is to explore gender communication through understanding non-misogynistic interpretations so that a liberative, just and harmonious Muslim society is created. Based on qualitative research and literature studies on classical and contemporary interpretations, gender communication is generally described as having equal potential to become destructive or constructive behavior, both in private and public spaces. An interesting finding in this study is that, from the perspective of the Qur'an, each male and female communication character is described as having a binary opposition dimension – positive-negative, strong-weak, rational-emotional, subjective-objective, and private-public. which then became the trigger for debate from among the clergy to academics which had implications for the function and position of the two sexes on earth. The Qur'anic perspective on the area of gender communication in relation to acts of violence or discrimination, found comparisons and solutions in two communication cues, namely: a) verbal (qawlan ma'rufa, qawlan baligha, qawlan maysura, qawlan layina, qaulan karima, qawlan sadida, qawlan tsakila, and qawlan adhima) and b) nonverbal (facial/expression (ghadul bashar), proxemic (ikhtilat, 'ijtima, nfishal), kinesthetic (khithab), artificial/performance (tabaruj), touch sensitivity, and others This study has the same views as: al-Maraghi, as-Suyuthi, al-Zuhaili, Wadud, Umar, Hamka, Shihab and others who revealed that potential differences in several types of verbal and nonverbal humans determine differences in communication gender, but in position, position, and role do not have differences intellectually, emotionally, and transcendentally.
{"title":"Konsep Rekonsepsi Komunikasi Gender dalam Al-Qur’an","authors":"Ellys Lestari Pambayun, Nasaruddin Umar","doi":"10.53678/elmadani.v3i02.909","DOIUrl":"https://doi.org/10.53678/elmadani.v3i02.909","url":null,"abstract":"The aim of the study is to explore gender communication through understanding non-misogynistic interpretations so that a liberative, just and harmonious Muslim society is created. Based on qualitative research and literature studies on classical and contemporary interpretations, gender communication is generally described as having equal potential to become destructive or constructive behavior, both in private and public spaces. An interesting finding in this study is that, from the perspective of the Qur'an, each male and female communication character is described as having a binary opposition dimension – positive-negative, strong-weak, rational-emotional, subjective-objective, and private-public. which then became the trigger for debate from among the clergy to academics which had implications for the function and position of the two sexes on earth. The Qur'anic perspective on the area of gender communication in relation to acts of violence or discrimination, found comparisons and solutions in two communication cues, namely: a) verbal (qawlan ma'rufa, qawlan baligha, qawlan maysura, qawlan layina, qaulan karima, qawlan sadida, qawlan tsakila, and qawlan adhima) and b) nonverbal (facial/expression (ghadul bashar), proxemic (ikhtilat, 'ijtima, nfishal), kinesthetic (khithab), artificial/performance (tabaruj), touch sensitivity, and others This study has the same views as: al-Maraghi, as-Suyuthi, al-Zuhaili, Wadud, Umar, Hamka, Shihab and others who revealed that potential differences in several types of verbal and nonverbal humans determine differences in communication gender, but in position, position, and role do not have differences intellectually, emotionally, and transcendentally.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"137 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126733449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-25DOI: 10.53678/elmadani.v3i02.906
Ibnu Awwaliansyah, Akhmad Shunhaji
The problem of bullying as communication behavior in Indonesia for students is increasing at school. Based on many studies that have been carried out, the cause is the absence of character building which is internalized in students, so the need for comprehensive, effective and appropriate prevention. Because, there have been many strategies, methods, models, and techniques that have been carried out by various experts, it seems that they have not been very effective in solving bullying behavior in schools that are already very critical. The Al-Qur'an approach is the right and accurate choice in providing solutions for preventing bullying in schools without negating the theories, models and concepts of bullying and character education that have been initiated and carried out by experts. The purpose of this study is to analyze the prevention of bullying in schools through Al-Qur'an-based character education. The theoretical framework used is humiliation theory in bullying and humanistic theory in character education. Meanwhile, the methodology used is a qualitative approach with a literature study method. The analytical technique is thematic analysis. The results show that the prevention of character education in bullying has been explained in depth and comprehensively, both in His verses, commentators and hadiths. Bullying is an inhuman act and is a major sin as contained in the surah and al hamz and al lamz means to reproach (Al Humazah/104:1), as sukhriyah means to humiliate (Al Hujurat/49:11), yadhhakûn from adh dhahak means laughing (Al Mutaffifin/83:29), al-ghamz means gesturing with his eyes aimed at condescending (Al Mutaffifin/83:30), and others.
{"title":"Pencegahan Perundungan di Sekolah melalui Character Building dalam Pendekatan Al-Qur’an","authors":"Ibnu Awwaliansyah, Akhmad Shunhaji","doi":"10.53678/elmadani.v3i02.906","DOIUrl":"https://doi.org/10.53678/elmadani.v3i02.906","url":null,"abstract":"The problem of bullying as communication behavior in Indonesia for students is increasing at school. Based on many studies that have been carried out, the cause is the absence of character building which is internalized in students, so the need for comprehensive, effective and appropriate prevention. Because, there have been many strategies, methods, models, and techniques that have been carried out by various experts, it seems that they have not been very effective in solving bullying behavior in schools that are already very critical. The Al-Qur'an approach is the right and accurate choice in providing solutions for preventing bullying in schools without negating the theories, models and concepts of bullying and character education that have been initiated and carried out by experts. The purpose of this study is to analyze the prevention of bullying in schools through Al-Qur'an-based character education. The theoretical framework used is humiliation theory in bullying and humanistic theory in character education. Meanwhile, the methodology used is a qualitative approach with a literature study method. The analytical technique is thematic analysis. The results show that the prevention of character education in bullying has been explained in depth and comprehensively, both in His verses, commentators and hadiths. Bullying is an inhuman act and is a major sin as contained in the surah and al hamz and al lamz means to reproach (Al Humazah/104:1), as sukhriyah means to humiliate (Al Hujurat/49:11), yadhhakûn from adh dhahak means laughing (Al Mutaffifin/83:29), al-ghamz means gesturing with his eyes aimed at condescending (Al Mutaffifin/83:30), and others.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"27-28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123072444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-25DOI: 10.53678/elmadani.v3i02.905
R. Kuswara, Agustriani Muzayanah, Muhasyim, Yasser Muda Lubis
In the midst of the problems of pesantren in this millennial era, which often reaps a less positive image in the community, because of the management and fundraising activities for the construction of pesantren which are taken through the distribution of students or their administrators to the streets and to homes. However, Al-Hilal Islamic Boarding School in Bandung has shown its success by strengthening independent and entrepreneurial programs for its administrators in advancing pesantren. This study uses a social marketing approach through social products and social practices, as well as da'wah bil hal as a pillar of the program for the benefit of the people. The method used, namely focus group discussions (FGD) with leaders, administrators, and students of Al-Hilal Islamic Boarding School equipped with participants and donors from various agencies. The results of the study report that institutional strengthening and community participation are achieved by carrying out social marketing such as managing social products, Ponpes Al-Hilal by publishing the Jabal Qur'an and media, while social practice is the distribution of al-Qur'an waqf. 'an, Waqaf Wells, mobile rice distribution, qurban, LAZIZWAF, and others. For the information media of Al-Hilal Islamic Boarding School through kiai/ustaz lectures, writing works, mass media publications, installing banners, distributing brochures, calendars, bulletins; publication on facebook, whatsapp group, instagram, website; involvement of community participation, alumni, and radio and TV broadcasts. In da'wah bil hal, Al-Hilal Islamic Boarding School holds the principle that Islam is a religion that pays attention to a person's personal relationship with the community and the people who live around him.
{"title":"Penguatan Kelembagaan dan Partisipasi Masyarakat pada Pesantren Al-Hilal Bandung melalui Pendekatan Social Marketing","authors":"R. Kuswara, Agustriani Muzayanah, Muhasyim, Yasser Muda Lubis","doi":"10.53678/elmadani.v3i02.905","DOIUrl":"https://doi.org/10.53678/elmadani.v3i02.905","url":null,"abstract":"In the midst of the problems of pesantren in this millennial era, which often reaps a less positive image in the community, because of the management and fundraising activities for the construction of pesantren which are taken through the distribution of students or their administrators to the streets and to homes. However, Al-Hilal Islamic Boarding School in Bandung has shown its success by strengthening independent and entrepreneurial programs for its administrators in advancing pesantren. This study uses a social marketing approach through social products and social practices, as well as da'wah bil hal as a pillar of the program for the benefit of the people. The method used, namely focus group discussions (FGD) with leaders, administrators, and students of Al-Hilal Islamic Boarding School equipped with participants and donors from various agencies. The results of the study report that institutional strengthening and community participation are achieved by carrying out social marketing such as managing social products, Ponpes Al-Hilal by publishing the Jabal Qur'an and media, while social practice is the distribution of al-Qur'an waqf. 'an, Waqaf Wells, mobile rice distribution, qurban, LAZIZWAF, and others. For the information media of Al-Hilal Islamic Boarding School through kiai/ustaz lectures, writing works, mass media publications, installing banners, distributing brochures, calendars, bulletins; publication on facebook, whatsapp group, instagram, website; involvement of community participation, alumni, and radio and TV broadcasts. In da'wah bil hal, Al-Hilal Islamic Boarding School holds the principle that Islam is a religion that pays attention to a person's personal relationship with the community and the people who live around him.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124315397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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