{"title":"文学的不可分辨性,参考伪造,和异体艺术的可能性","authors":"J. Spinella","doi":"10.1093/jaac/kpad019","DOIUrl":null,"url":null,"abstract":"\n Peter Lamarque, in chapter 4 of his 2010 book Work and Object, argues that certain art forms, like music and literature, are such that there can be no forgeries that purport to be of an actually existing work—what Lamarque calls “referential forgeries.” Put more clearly, any attempt at referentially forging a musical or literary work just results in making a copy of that work. Lamarque motivates this claim via appeal to another distinction, first made by Nelson Goodman, between “allographic” and “autographic” artforms. This article will evaluate Lamarque’s argument that allographic literary works are unable to be referentially forged and will find that it does not pass muster. In so doing, the distinction between allographic and autographic artforms will also be called into question. In section I, I will characterize referential forgery and Lamarque’s definition of allographic and autographic artforms. Section II will critically examine Lamarque’s argument against the possibility of referential forgery in allographic artforms. Section III will offer a case where it appears that a putatively allographic text’s type membership is sensitive to facts about its causal-intentional provenance. This case will serve as pretext for Section IV’s identification of this causal-intentional relation with the sanctioning relation of (Irvin 2005). On the basis of considerations treated in sections I through IV, section V will question the tenability of the allographic/autographic distinction.","PeriodicalId":220991,"journal":{"name":"The Journal of Aesthetics and Art Criticism","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Literary Indiscernibles, Referential Forgery, and the Possibility of Allographic Art\",\"authors\":\"J. Spinella\",\"doi\":\"10.1093/jaac/kpad019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Peter Lamarque, in chapter 4 of his 2010 book Work and Object, argues that certain art forms, like music and literature, are such that there can be no forgeries that purport to be of an actually existing work—what Lamarque calls “referential forgeries.” Put more clearly, any attempt at referentially forging a musical or literary work just results in making a copy of that work. Lamarque motivates this claim via appeal to another distinction, first made by Nelson Goodman, between “allographic” and “autographic” artforms. This article will evaluate Lamarque’s argument that allographic literary works are unable to be referentially forged and will find that it does not pass muster. In so doing, the distinction between allographic and autographic artforms will also be called into question. In section I, I will characterize referential forgery and Lamarque’s definition of allographic and autographic artforms. Section II will critically examine Lamarque’s argument against the possibility of referential forgery in allographic artforms. Section III will offer a case where it appears that a putatively allographic text’s type membership is sensitive to facts about its causal-intentional provenance. This case will serve as pretext for Section IV’s identification of this causal-intentional relation with the sanctioning relation of (Irvin 2005). On the basis of considerations treated in sections I through IV, section V will question the tenability of the allographic/autographic distinction.\",\"PeriodicalId\":220991,\"journal\":{\"name\":\"The Journal of Aesthetics and Art Criticism\",\"volume\":\"19 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-03-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Journal of Aesthetics and Art Criticism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/jaac/kpad019\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of Aesthetics and Art Criticism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/jaac/kpad019","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
彼得·拉马克(Peter Lamarque)在他2010年出版的《作品与对象》(Work and Object)一书的第四章中指出,某些艺术形式,比如音乐和文学,不可能存在声称是真实存在作品的赝品——拉马克称之为“参考赝品”(referential forged)。更明确地说,任何模仿音乐或文学作品的尝试都只会导致制作该作品的副本。拉马克通过引用纳尔逊·古德曼(Nelson Goodman)首先提出的另一种区分来推动这一主张,即“allographic”和“autographic”艺术形式。本文将对拉马克关于异体文学作品不能被参照伪造的论点进行评价,并将发现它不合格。在这样做的时候,异体文字和自体文字艺术形式之间的区别也会受到质疑。在第一节中,我将描述参考伪造和拉马克对异体文字和自写艺术形式的定义。第二节将批判性地考察拉马克反对异体文字艺术形式中参考伪造的可能性的论点。第三节将提供一个情况下,它似乎是一个假定的异体文字的类型成员是敏感的事实,其因果-故意的来源。这个案例将作为第四节的借口,将这种因果关系与制裁关系(Irvin 2005)进行识别。根据第一节至第四节所述的考虑,第五节将质疑异体/自体区分的可行性。
Literary Indiscernibles, Referential Forgery, and the Possibility of Allographic Art
Peter Lamarque, in chapter 4 of his 2010 book Work and Object, argues that certain art forms, like music and literature, are such that there can be no forgeries that purport to be of an actually existing work—what Lamarque calls “referential forgeries.” Put more clearly, any attempt at referentially forging a musical or literary work just results in making a copy of that work. Lamarque motivates this claim via appeal to another distinction, first made by Nelson Goodman, between “allographic” and “autographic” artforms. This article will evaluate Lamarque’s argument that allographic literary works are unable to be referentially forged and will find that it does not pass muster. In so doing, the distinction between allographic and autographic artforms will also be called into question. In section I, I will characterize referential forgery and Lamarque’s definition of allographic and autographic artforms. Section II will critically examine Lamarque’s argument against the possibility of referential forgery in allographic artforms. Section III will offer a case where it appears that a putatively allographic text’s type membership is sensitive to facts about its causal-intentional provenance. This case will serve as pretext for Section IV’s identification of this causal-intentional relation with the sanctioning relation of (Irvin 2005). On the basis of considerations treated in sections I through IV, section V will question the tenability of the allographic/autographic distinction.