在散居中、在散居中、在散居之外?:尼日利亚五旬节派教徒之间的绘图、迁移和空间生产

S. Coleman, K. Maier
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引用次数: 4

摘要

我们通过观察流散和五旬节派身份之间的紧张关系和重叠,探索尼日利亚上帝救赎基督教会的五旬节派成员之间的空间和地点的生产,这些身份是由英国伦敦的信徒口头表达或绘制的。在这样做的过程中,我们通过散居学者提出的理论框架来研究这些基督徒所涉及的效用和模糊性。“家园”、“地平线”、“城市”、“国家”和“全球”的空间修辞构成了我们研究的重点,因为我们展示了它们是如何在教会活动内外被调用的,并有助于形成复杂的映射形式,不仅在传统的物理表现中很明显,而且在布道、对话和其他叙述中也很明显。我们看到这样的映射表明流散和五旬节派身份随着时间的推移在信徒的生活中可能具有的显著变化。总的来说,我们认为有可能看到告密者在不同的视角之间移动,因为他们被定位,并将自己定位为“在”,“在”,“在”和“超越”尼日利亚侨民。
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In, Of, and Beyond Diaspora?: Mapping, Migration, and the Production of Space among Nigerian Pentecostals
We explore the production of space and place among Nigerian Pentecostal members of the Redeemed Christian Church of God by looking at tensions and overlaps between diasporic and Pentecostal identities as verbally expressed or mapped by believers based in London, England. In doing so, we examine the utility but also the ambiguities involved in analyzing such Christians through theoretical frames suggested by scholars of diaspora. Spatial tropes of “homeland,” “horizon,” “city,” “nation,” and “globe” form much of the focus of our study as we show how they are invoked within and beyond church activity, and contribute to complex forms of mapping that are evident not only in conventional physical representations but also in sermons, conversations, and other narratives. We see such mapping as indicating the shifting saliences diasporic and Pentecostal identities may have in believers’ lives over time. Overall, we argue that it is possible to see informants as moving between different perspectives as they are positioned, and position themselves, “in,” “of,” and “beyond” a Nigerian diaspora.
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