从法律上看,不动产黄金

KIsanda Midisen Kisanda, S. Handayani
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引用次数: 2

摘要

今天的黄金只被视为女性的珠宝。作为投资平台。腐烂,买卖黄金。越来越多地简单,现实中已经买了黄金。从现金市场到非现金市场的增长是由于对黄金投资的高兴趣,因为商品交换是现金的,这引发了问题。这些都是在法律不合法的社区中发展起来的。本研究是图书馆文献研究的一种类型。在研究中,研究人员使用规范和文本方法,即在基于文本和伊斯兰法律、政府法规和其他与警报讨论有关的文本的现有价值框架中检查问题。在研究中可以得出结论,非法出售黄金有两种观点:第一种观点是haram,这是神职人员蛋黄酱(mahzhab Hanafi, Maliki, Syafi 'i和Hambali)的观点,第二种观点是mubah,这是伊本·塔米耶和伊本·卡伊姆的观点,以及当代学者的观点。
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JUAL BELI EMAS SECARA TIDAK TUNAI DITINJAU SECARA HUKUM FIKIH
Today's gold is only valued as women's jewelry. As an investment platform. Rotting, buying and selling gold too. Increasingly. easy, on reality buy gold already. The growth from cash to non-cash markets is due to the high interest in investment in gold with the exchange of goods as cash as it is, it raises questions. That have developed in communities of clean and illegitimate laws. This research is a type of library literature research. In research researchers use the normative and textual approach, that is, to examine the problem in an existing framework of values based on texts and Islamic law, government regulation and other texts relating to dalarm discussion. In the study it may be concluded that the unlawful sale of gold was two opinions: the first opinion was haram, it was the view of clerical mayonnaise (mahzhab Hanafi, Maliki, Syafi’i and Hambali) and the second opinion was the mubah, this is the opinion of Ibn Taimiyah and Ibn Qayim, as well as contemporary scholars who agree.
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