{"title":"派遣种族主义士兵:对正义战争理论“正确意图”要求的批判","authors":"Nathan Wood","doi":"10.1515/krt-2018-320104","DOIUrl":null,"url":null,"abstract":"Abstract In a recent article Duncan Purves, Ryan Jenkins, and B.J. Strawser argue that in order for a decision in war to be just, or indeed the decision to resort to war to be just, it must be the case that the decision is made for the right reasons. Furthermore, they argue that this requirement holds regardless of how much good is produced by said action. In this essay I argue that their argument is awed, in that it mistakes what makes an agent morally good for what makes an act morally good. I argue that the main thrust of Purves et al.'s argument in fact undermines the conclusion they wish to draw, and that the reasons for one's action do not make an in principle difference to the morality of actions in war. I further argue that this position undermines the traditional ad bellum just war constraint of right intention, and that the morality of actions in war is, at core, only concerned with outcomes. I conclude by clarifying that one's reasons for action do in fact matter when deciding to enter war or kill in war, but only because one's reasons significantly impact the way in which one acts. The purpose of this paper is to clear the theoretical space by showing why intentions/reasons do not in principle matter when assessing the morality of war (or killing), but this should not be taken as an argument that we should ignore intentions/reasons altogether","PeriodicalId":107351,"journal":{"name":"KRITERION – Journal of Philosophy","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Deploying Racist Soldiers: A critical take on the `right intention' requirement of Just War Theory\",\"authors\":\"Nathan Wood\",\"doi\":\"10.1515/krt-2018-320104\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In a recent article Duncan Purves, Ryan Jenkins, and B.J. Strawser argue that in order for a decision in war to be just, or indeed the decision to resort to war to be just, it must be the case that the decision is made for the right reasons. Furthermore, they argue that this requirement holds regardless of how much good is produced by said action. In this essay I argue that their argument is awed, in that it mistakes what makes an agent morally good for what makes an act morally good. I argue that the main thrust of Purves et al.'s argument in fact undermines the conclusion they wish to draw, and that the reasons for one's action do not make an in principle difference to the morality of actions in war. I further argue that this position undermines the traditional ad bellum just war constraint of right intention, and that the morality of actions in war is, at core, only concerned with outcomes. I conclude by clarifying that one's reasons for action do in fact matter when deciding to enter war or kill in war, but only because one's reasons significantly impact the way in which one acts. The purpose of this paper is to clear the theoretical space by showing why intentions/reasons do not in principle matter when assessing the morality of war (or killing), but this should not be taken as an argument that we should ignore intentions/reasons altogether\",\"PeriodicalId\":107351,\"journal\":{\"name\":\"KRITERION – Journal of Philosophy\",\"volume\":\"6 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"KRITERION – Journal of Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/krt-2018-320104\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"KRITERION – Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/krt-2018-320104","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在最近的一篇文章中,Duncan Purves, Ryan Jenkins和B.J. Strawser认为,为了使战争中的决定是公正的,或者实际上是诉诸战争的决定是公正的,这个决定必须是出于正确的理由做出的。此外,他们认为,无论上述行为产生了多少好处,这一要求都是成立的。在这篇文章中,我认为他们的论点是令人敬畏的,因为它把使行为人道德善良的因素误认为是使行为道德善良的因素。我认为,Purves等人的论点的主旨实际上破坏了他们希望得出的结论,而且一个人行动的原因在原则上不会对战争中行动的道德性产生影响。我进一步认为,这种立场破坏了传统的战时正义战争对正确意图的约束,战争中行为的道德本质上只与结果有关。最后,我要澄清的是,当一个人决定参战或在战争中杀戮时,他的行动理由确实很重要,但这只是因为他的理由会显著影响他的行动方式。本文的目的是通过展示为什么意图/理由在评估战争(或杀戮)的道德时原则上不重要来清理理论空间,但这不应该被视为我们应该完全忽略意图/理由的论点
Deploying Racist Soldiers: A critical take on the `right intention' requirement of Just War Theory
Abstract In a recent article Duncan Purves, Ryan Jenkins, and B.J. Strawser argue that in order for a decision in war to be just, or indeed the decision to resort to war to be just, it must be the case that the decision is made for the right reasons. Furthermore, they argue that this requirement holds regardless of how much good is produced by said action. In this essay I argue that their argument is awed, in that it mistakes what makes an agent morally good for what makes an act morally good. I argue that the main thrust of Purves et al.'s argument in fact undermines the conclusion they wish to draw, and that the reasons for one's action do not make an in principle difference to the morality of actions in war. I further argue that this position undermines the traditional ad bellum just war constraint of right intention, and that the morality of actions in war is, at core, only concerned with outcomes. I conclude by clarifying that one's reasons for action do in fact matter when deciding to enter war or kill in war, but only because one's reasons significantly impact the way in which one acts. The purpose of this paper is to clear the theoretical space by showing why intentions/reasons do not in principle matter when assessing the morality of war (or killing), but this should not be taken as an argument that we should ignore intentions/reasons altogether