东非的解放之路

F. Becker, Michelle Liebst
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摘要

在东非,奴隶、前奴隶和他们的后代走上了多种复杂的解放道路。他们的经历因地区而异,在奴隶制最集中的地区,尤其是沿海地区,地位之争最为明显。正如学者们所确定的那样,法律上废除奴隶制并没有直接导致东非的解放,但它促成了1900年左右以奴隶制为基础的劳工制度的迅速瓦解。前奴隶通过获得土地和雇佣劳动来追求经济安全和生计,并通过寻求宗教信仰、教育、种族认同和亲属关系来摆脱奴隶出身的耻辱。解放的道路是高度性别化的,因为奴隶主家庭中的女奴隶既缺乏政治支持,也缺乏子女的法律权利。此外,男性前奴隶通过控制女性来维护自己父权地位的野心可能成为前奴隶妇女寻求解放的主要障碍。尽管20世纪60年代的政治独立鼓励了对奴隶制的谴责,认为它是一个不同时代的反常现象,但奴隶制衍生的社会差异仍然存在,在某些情况下,拥有奴隶制谱系的人可能会面临地位问题。尽管东非社会,尤其是农村社会,很容易被描述为永恒的平等主义,但直到今天,他们仍在与奴隶制和不完全解放的遗产作斗争。
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Routes to Emancipation in East Africa
Slaves, ex-slaves, and their descendants have taken multiple and complex routes toward emancipation in East Africa. Their experiences varied regionally, with status contests most clearly traceable in those areas where slavery had been most concentrated, especially on the coast. As scholars have established, the legal abolition of slavery did not lead directly to emancipation in East Africa, but it contributed to the quick erosion of slavery-based labor regimes around 1900. Ex-slaves pursued economic security and livelihoods through access to land and wage labor and sought to shed the stigma of slave origins by seeking religious affiliations, education, ethnic identities, and kinship ties. Routes to emancipation were highly gendered as female slaves within owners’ households lacked both political support and legal rights to their children. Moreover, male ex-slaves’ ambitions to assert their own patriarchal status by controlling women could be a major obstacle for ex-slave women’s search for emancipation. Although political independence in the 1960s encouraged the condemnation of slavery as an aberration from a different era, slavery-derived social differences linger, and people with a genealogy of slavery may face status implications in certain situations. Though East African societies, rural ones especially, are readily characterized as timelessly egalitarian, they struggle to this day with the legacy of slavery and incomplete emancipation.
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