Veljko Vlašković
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引用次数: 0

摘要

儿童的宗教自由权利属于一组儿童参与权利,这些权利在儿童的发展和儿童的身份方面都具有特别重要的意义。然而,与其他儿童参与权相比,这一权利的法律和实践范围较小。儿童宗教自由权范围有限的根本原因在于,儿童宗教自由权主要是在父母行使抚养和教育子女权利的法律空间内行使的。同时,儿童的宗教自由权利受到第三方权益以及更广泛的社会环境利益的外在限制。儿童的宗教自由权利包括两个不同的因素,可称为该权利的内部因素和外部因素。因此,这项权利的内在因素包括拥有或接受他/她所选择的宗教或信仰的自由。另一方面,这一权利的外部组成部分涉及在礼拜、仪式、实践和教学方面表达其宗教或信仰的自由。《联合国儿童权利公约》明确承认儿童宗教自由权利的外在因素。这就是为什么这项权利的内容首先应该根据《欧洲保护人权和基本自由公约》、该公约的第一号议定书和《公民权利和政治权利国际公约》来确定,因为它们对宗教自由的权利提供了更完整的办法。一般来说,与儿童其他参与权受到威胁的情况相比,联合国儿童权利委员会更不愿意建议以牺牲父母责任为代价来加强儿童宗教自由权的适用。更确切地说,这一权利的更密切的决定是留给国家立法的。因此,可以根据国家法律区分对儿童宗教自由权利范围的三种不同做法。第一种方法可能被认为是家长式的方法,因为儿童的宗教自由权利主要服从于父母抚养和教育儿童的权利。与这种方法不同,教条式的观点意味着官方和主导宗教的存在,父母有义务按照宗教规则抚养孩子。从以儿童权利为基础的角度来看,最适当的立场是采取参与性办法,赋予一定年龄的儿童充分行使宗教自由的权利。关于父母向子女提供宗教教育的权利,重要的是要考虑欧洲人权法院关于国家干涉个人表达其宗教或信仰权利的判例法。可以得出结论,国家没有义务提供符合每个家长愿望的教育计划。
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PRAVO DETETA NA SLOBODU VEROISPOVESTI U KONTEKSTU RODITELjSKOG PRAVA NA VASPITAVANjE I OBRAZOVANjE DETETA
The right of the child to freedom of religion belongs to a group of child's participation rights that is of exceptional importance both in terms of child's development and in the context of the identity of a child. However, this right has less legal and practical scope than other child's participation rights. The basic reason for limited range of the child's right to freedom of religion is that the mentioned right is primarily exercised within the legal space in which parents exercise the right to raise and provide education to a child. Simultaneously, the right of the child to freedom of religion has external limitations set by the rights and interests of third parties, as well as the interests of wider social environment. The child's right to freedom of religion comprises two distinctive elements which may be referred as internal and external element of the right. Thus, the internal element of the right includes freedom to have or to adopt a religion or belief of his/her choice. On the other hand, the external component of this right involves freedom to manifest his/her religion or belief in worship, observance, practice and teaching. The United Nations Convention on the Rights of the Child explicitly recognises only external element of the child's right to freedom of religion. That is why the content of this right should be primarily determined in the line with the European Convention for the Protection of Human Rights and Fundamental Freedoms, Protocol No. 1 to this Convention and International Covenant on Civil and Political Rights that offer more complete approach to the right to freedom of religion. Generally, The UN Committee on the Rights of the Child is more reluctant to suggest stronger application of the child's right to freedom of religion at the expense of parental responsibility comparing to cases when other participation rights of a child are at stake. To be more precisely, the closer determination of this right is left to national legislations. Therefore, three different approaches to the scope of a child's rights to freedom of religion may be distinguished in terms of national laws. The first approach may be designated as paternalistic one since the child's right to freedom of religion is primarily subordinated to parental rights to raise and provide education to a child. Unlike this approach, dogmatic standpoint implies the existence of official and dominant religion where parents are obliged to raise their child in accordance with religious rules. From the child rights-based aspect, the most adequate standpoint is to adopt participatory approach where the child of certain age is empowered to fully exercise the right to freedom of religion. Concerning parental rights to provide religious education to their children, it is important to consider case law of the European Court of Human Rights in respect to state interference with the one's right to manifest his/her religion or belief. It may be concluded that a state does not have a duty to provide educational program that will correspond to each and every parent's desire.
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