Transoxiana的伊斯兰化进程

ULUM Pub Date : 2022-07-31 DOI:10.54659/ulum.1135684
A. Kara
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引用次数: 0

摘要

今天,地理上很大一部分位于乌兹别克斯坦境内,自9世纪以来一直被称为Transoxiana。这个地理位置是一个特殊地区的名字,它赋予科学、文化和艺术生命,承载着知识潮流。这个地区培养了无数科学家,他们塑造了伊斯兰思想科学的历史,并为几个世纪以来伊斯兰文明的发展做出了贡献;是历史、文化和普世价值交汇的优越地理。布哈拉、撒马尔罕、提尔米德、塔什干和法尔加纳等城市拥有许多宗教、知识和哲学学校,同时也是科学中心。与不同领域有关的非常重要的著作,其中很大一部分保存至今,也是用这种地理写成的。在7世纪中期,人们认为该地区的人们已经知道了伊斯兰教,尽管是间接的。在伊斯兰军队征服该地区之前,穆斯林商人、学者和被称为精神向导或愤世嫉俗的政治家的内心人物在伊斯兰教传播中的作用和影响将被调查,目的是分析本研究中当前的辩论。它将评估Transoxiana的伊斯兰化进程从一开始是如何发展的,如果要进行分期,它将试图确定哪些事件,哪些州或哪些个人的活动将基于此。众所周知,土耳其人与穆斯林的第一次接触是在倭马亚时期的尼哈旺特战争(21/642)之后。如果把644年作为第一次相遇的基础,伊斯兰化进程在一世纪的特兰索西亚正式完成。然而,考虑到整个突厥斯坦,说它是在三个世纪后完成的是没有错的。特别是在Transoxiana,由于穆斯林和该地区居民之间的权力斗争,城市经常易手并被摧毁。可以肯定的是,该地区近一个世纪以来未能实现的稳定影响了伊斯兰化进程。然而,应该指出的是,尽管据说在某些时期伊斯兰化研究有所放缓,但它仍在继续,没有中断。在本研究中,将对大约一个世纪以来的伊斯兰化进程从第一次接触进行评估。
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The Islamization Process of Transoxiana
Today, the geography a significant part of which is located within the borders of Uzbekistan, has been mentioned as Transoxiana in the sources since the 9th century. This geography is the name of a special region that gives life to science-culture and art, hosts intellectual currents. This region which has trained countless scientists who have shaped the history of Islamic thought-science and contributed to the development of Islamic civilization for centuries; is a geography with privileged features where history, culture and universal values meet. Cities such as Bukhara, Samarkand, Tirmidh, Tashkant and Fargana have hosted many religious, intellectual and philosophical schools as well as being centers of science. Very important works related to different fields, a significant part of which have survived to the present day, were also written in this geography. In the middle of the 7th century, it is assumed that the people of the region knew about Islam, albeit indirectly. The role and influence of Muslim traders, scholars and men of heart known as spiritual guides or cynical politicians, who traveled to these places before the conquest of the region by the Islamic armies, on the spread of Islam will be investigated and it is aimed to analyze the current debates in this study. It will be evaluated how the Islamization process has developed in Transoxiana from the beginning and if a periodization is made, it will be tried to determine which events, which states or which individuals' activities will be based on. It is known that the first contact of Turks with Muslims was after the Nihawant War (21/642) during the Umayyad period. If the year 644 is to be taken as a basis for the first encounter, the Islamization process was officially completed in the first century in Transoxiana. However, considering all of Turkestan, it would not be wrong to say that it was completed three centuries later. Especially in Transoxiana, cities were frequently changed hands and destroyed due to the power struggle between Muslims and the inhabitants of the region. It is certain that the stability that could not be achieved in the region for nearly a century has affected the Islamization process. However, it should be noted that although it is said that there is a slowdown in Islamization studies in certain periods, it continues without interruption. In this study, for about a century of Islamization process from the first contact will be evaluated.
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