重新发现土著知识——ulwazi lwemveli旨在加强东开普省农村地区的可持续生计机会

N. Goduka
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引用次数: 6

摘要

数千年来,土著知识一直是世界各地地方社区维持和加强可持续生计机会的重要组成部分。在具体不同领域应用这种知识仍然是这些社区实践的一部分,尽管面临着殖民教育和宗教制度、种族隔离和正在出现的全球知识经济所带来的挑战。因此,重新发现和重新储存本土知识的必要性不可低估,因为以这些知识为基础,在帮助那些生活在农村社区的人方面特别有效。这些知识通常是他们控制的主要资产,当然也是他们更熟悉的资产。本文中讨论的案例研究指出,当使用IK时,开发项目有了重大改进。这些案例研究还表明,将新兴的全球知识经济和以欧洲为中心的知识体系强加于农村发展,不仅会破坏本土知识,还会破坏让这些知识有助于可持续生计的条件。在本文中,我考察了本土知识的概念及其与西方知识的区别;加强农村社区内可持续生计机会的途径;展示本土知识重要性的模型和案例研究;非洲农村社区保护和保存本土文化面临的挑战,以及伦理方面的考虑。最后,我提出了在东开普省农村社区IK的局限性和可能性的讨论,并结束语。关键词:本土与西方知识,社会建构,殖民/种族隔离,全球知识经济,可持续生计,伦理问题
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Re-discovering Indigenous Knowledge - ulwazi lwemveli for strengthening sustainable livelihood opportunities within rural contexts in the Eastern Cape Province
Indigenous Knowledge (IK) has for millennia been an integral part for maintaining and strengthening  sustainable livelihood opportunities within local communities, the world over. Application of this  knowledge in specific different areas continues to be part of practices in these communities, albeit with challenges imposed by systems of colonial education and religion, apartheid and the emerging global knowledge economy. Therefore, the imperative to re-discover and re-store IK cannot be underestimated since building on this knowledge is particularly effective in helping to reach those living in rural  communities. This knowledge is often the main asset they control, and certainly one with which they are more familiar. The case studies discussed in this article point to significant improvements in development projects when IK is utilized. These case studies also indicate that imposing the emerging global knowledge economy and Eurocentric knowledge systems on rural development will not only serve to destroy IK, but will also undermine conditions that allow this knowledge to contribute to sustainable livelihoods. In this article I examine the concept of indigenous knowledge and how it differs from western knowledge; ways to strengthen sustainable livelihood opportunities within rural communities; models and case studies that demonstrate the significance of IK; challenges in the protection and preservation of IK within rural communities in Africa, and ethical considerations. Finally, I present a discussion of limitations and possibilities of IK within rural communities of the Eastern Cape Province, and concluding remarks. Keywords : Indigenous and western knowledge, social construction, colonial/apartheid, global knowledge economy, sustainable livelihoods, ethical issues.
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